Catholic Daily Reflections

Jesus said to his disciples: “If the world hates you, realize that it hated me first. If you belonged to the world, the world would love its own; but because you do not belong to the world, and I have chosen you out of the world, the world hates you.” John 15:18–19

This is a sobering thought: “the world hates you.” That is, if you are among those who have been taken by our Lord out of the world. In that case, Jesus says that the world will hate you. No one wants to be hated.

No one wants to experience the wrath, persecution, attacks, or ridicule of another. Hatred is ugly, painful and difficult to endure. But that is part of the nature of hate. It’s not only a form of persecution, it’s also a form of manipulation. Hate is an attack upon another by which the hater seeks to inflict injury and to manipulate them to change and conform to their will. The secular and unchristian “world” wants to win you over and away from God. Jesus offers this teaching, in part, to prepare us so that when we do experience hatred from the world, we will not be affected by it nor manipulated to turn from Him. Therefore, this teaching is a revelation of much mercy from our Lord.

Remember that Jesus spoke of three enemies of our soul. The flesh, the devil and the world. In this Gospel passage, to “belong to the world” means that a person allows themself to be negatively influenced by the countless lies embedded within the world. The secular media, pop-culture, biased opinions, social pressures, false images of happiness and the like seek to constantly misguide us and draw us in. We are regularly tempted to believe that fulfillment is found in money, our physical appearance, the recognition of our accomplishments and much more. The world tells us that our opinions must conform to the secular values of the age—and if they don’t, then we are judgmental, close-minded extremists and should be shunned and “canceled” or silenced.

These worldly temptations and pressures are real, and, for that reason, Jesus’ words are freeing. They free us from the manipulations and deceptions we will experience when we live our faith openly for all to see. When we do so, we will be hated by the world. But knowing that provides peace of heart when it happens.

Reflect, today, upon these powerful and consoling words of Jesus. If you do not experience any form of hatred from the world, then this should be a concern and the cause for reflection. And if you do experience some form of hatred, know that our Lord prepared you for this and offers you His strength and courage to endure it with joy. In the end, all that matters is what our Lord thinks—and nothing else. In the end, if you experience hatred by the world in any form, know that this makes you more like Christ Himself.

My persecuted Lord, You endured the hatred and ridicule of many who were engulfed by the false values of the world. I pray that I may share not only in Your life of love and mercy but also in Your strength during the times that I also endure the world's hatred. I commit myself to You and pray that You continually take me out of the world and bring me close to Yourself. Jesus, I trust in You.

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Featured images above: Christ Mocked and Crowned with Thorns By Jan Miense Molenaer, Wikimedia Commons

Philip said to Jesus, “Master, show us the Father, and that will be enough for us.” Jesus said to him, “Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’?” John 14:8–9

Today’s liturgical feast is in honor of two of the Apostles, Philip and James the Lesser. Little is known about James other than that he was chosen by our Lord for the apostolic ministry and that we have one of his letters, which is contained in the New Testament. James eventually went to Jerusalem and led the Church for a few decades until he was stoned to death as a martyr. Philip preached in Greece, Phrygia and Syria. He and Saint Bartholomew were thought to have been crucified upside down. Philip preached upside down from the cross until his death.

In the Gospel for today’s Mass, we are presented with an encounter that Philip had with Jesus. Though this encounter appears to be a rebuke of Philip by Jesus, it’s a rebuke that is quite heartfelt. Jesus says, “Have I been with you for so long a time and you still do not know me, Philip?” Jesus did, indeed, spend much time with His disciples. They stayed together, ate together, traveled together and spent much time talking with each other. Therefore, Jesus’ comments to Philip emanated from His real and lived personal relationship with Philip.

Take the first part of that statement to begin with. “Have I been with you so long…” Imagine Jesus saying this to you. Is this something He would be able to say to you? Is it true that you do spend much time with Him? Do you spend time reading the Gospels, speaking to Him from the depths of your heart, conversing with Him, praying to Him and listening to His gentle voice?

But Jesus goes on: “...and you still do not know me...?” This is a humble truth that is important to admit. It is true that even those who have a very deep and transforming life of prayer do not know our Lord deeply enough. There is no limit to the transformation that can take place in our lives when we know Jesus personally.

Jesus’ statement goes on: “Whoever has seen me has seen the Father.” So the next question is this: “Do you know the Father?” Do you know the Father’s love, His care for you, His perfect will? Though the Father and the Son are united as one God, They are still distinct Persons, and we must, therefore, work to establish a relationship of love with each one of them.

As initially mentioned, the comments from Jesus are a gentle rebuke of love to Philip, and He wants to speak this same gentle rebuke to you. But it’s a rebuke of love meant to encourage you to get to know Him better. It’s an invitation to personalize your relationship with Jesus and the Father in a real and concrete way. Do you know Him? Do you know the Son of God? Do you know the Father in Heaven?

Reflect, today, upon these loving questions of our Lord as if they were spoken to you. Let His words encourage you to get to know Him more deeply. Pray for your relationship to become more personal and transforming. And as you get to know our Lord more intimately, know that it is also the Father in Heaven Whom you are getting to know.

My divine and personal Lord, it is the deepest desire of Your Sacred Heart to know me and to love me. Fill my heart with this same desire so that I will not only know You, dear Lord, but also the Father in Heaven. Heavenly Father, I thank You for Your perfect love and pray that I may open myself to that love more fully each and every day. Saints Philip and James, pray for me. Jesus, I trust in You.

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“If you keep my commandments, you will remain in my love, just as I have kept my Father’s commandments and remain in his love.” John 15:10

When Jesus spoke the line above, He followed it by saying, “I have told you this so that my joy might be in you and your joy might be complete.” These two lines, taken side by side, provide a helpful unity of Jesus’ teaching regarding holy obedience to Him.

First, Jesus speaks of the necessity of keeping His commandments. To some, such a statement, when taken by itself, can seem burdensome, dictatorial, oppressive and confining. But is it? The answer is found clearly as we read on.

The next thing Jesus teaches is that the effect of keeping His commandments is that we “remain in His love.” He further explains that He is not asking us to do anything that He Himself was not willing to do. He was obedient to the will of the Father, keeping the commandments of the Father to perfection. Therefore, we should hear His command as a dictate flowing from His own freely lived choice to be obedient. As the Incarnate Son of God, He perfectly obeyed the Father in His human nature. The result was that He remained perfectly filled with the love of the Father. But that’s not all. Joy is also experienced in a “complete” way when we imitate Jesus’ perfect obedience.

In light of the teaching from our Lord, how do you view holy obedience to the will of God? Take, for example, each of the Ten Commandments. Do you struggle with unwavering obedience to them? Do you experience them as oppressive and imposed limitations rather than what they truly are? When understood correctly, the Ten Commandments, and every other dictate of the will of God, are exactly what we need and, even more so, exactly what we deeply desire in life. We want interior order rather than chaos. We want integrity rather than fragility. We want joy rather than sadness. And we want unity with the love of God rather than the loss of God. The path to the life we so deeply desire is obedience to the commands of the will of God in all things.

Reflect, today, upon your immediate interior reaction to holy obedience. If you do find yourself resistant in any way to this teaching of Jesus, then that is a good sign that you need this teaching more than you may know. Try to look at obedience in the light of truth. Try to see that, deep down, your soul yearns for obedience and the interior order it brings. Examine, especially, any areas of obedience you struggle with and firmly recommit yourself to unwavering obedience to each and every command of our Lord.

My obedient Lord, You obeyed the will of Your Father in Heaven to perfection. Through this obedience, You not only experienced the full love and joy of the Father in Your human nature, You also set for us a perfect example and model for holiness. Help me to see the areas of my life in which I need to be more obedient, so that I, too, will share in Your holy life and that of the Father’s. Jesus, I trust in You.

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“I am the vine, you are the branches. Whoever remains in me and I in him will bear much fruit, because without me you can do nothing.” John 15:5

The first amazing thing to recognize in this passage is the simple fact that God wants to produce good fruit in your life. He also wants to bring His grace and mercy into the world through you. The vine does not produce the fruit alone but does so through the instrumentality of the branches. So if we take this teaching at face value, God is saying that He has chosen to bring His grace and mercy into your life and into the world through you.

To add greater clarity to this holy mission that we have all been given, Jesus makes a very profound statement. He says “without me you can do nothing.” When considering this line spoken by our Lord, it may be useful to reflect upon what the word “nothing” means. Saint Augustine points out that Jesus added “you can do nothing” to emphasize the fact that, by ourselves, by our own effort, we cannot even produce a “little” good fruit. For example, it would be like cutting off a twig from an apple tree and hoping that the twig will produce an apple.

The fruit that God wants to produce also takes place within your soul, in the form of the Fruits of the Holy Spirit. These fruits consist of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control (See Galatians 5:22–23). Each one of these gifts from God will have the effect of transforming you more fully into an image of God Himself in our world. Try to take a moment to consider each one of those Fruits of the Holy Spirit. Each one is very desirable. Growing in a desire for them will help you grow in a desire for the Holy Spirit in your life.

When the Gospel passage quoted above is considered in its two parts, it is also clear that if we separate ourselves from God, then it is impossible to experience any one of the Fruits of the Holy Spirit. Without a firm connection to our God, we will have no love, no joy, no patience, kindness, etc. None of that is possible unless our lives are firmly connected to the Vine, Who is Christ Himself. So fostering a positive desire for these good fruits, as well as a holy fear of losing them, is useful.

Reflect, today, upon the beautiful and meaningful image given to us by Jesus of the vine and the branches. Think of a vine and then think of yourself firmly attached to that vine. Sit with that image prayerfully and let God speak to you. He wants to do great things in you and through you. If you will only cling to Him with all your heart, an abundance of good fruit will be produced.

Jesus the Vine, You are the source of all goodness, and, without You, I can do nothing. Help me to always remember how deeply I need You in my life and help me to cling to You always. Please bring forth an abundance of good fruit in my life and, through me, into the world. Jesus, I trust in You.

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Featured images above: by Dimitris Vetsikas from Pixabay

Jesus said to his disciples: “Peace I leave with you; my peace I give to you. Not as the world gives do I give it to you.” John 14:27

So how does the peace that Jesus gives you differ from the apparent peace that the world gives? We all want peace in life. The desire for interior peace is written upon our very nature. And though many people make choices that lead to interior disorder and even chaos, those choices are often made out of a confused sense of what actually provides fulfillment.

For example, those who choose to feed an addiction to drugs or alcohol often began that addiction out of a misguided desire for happiness. The temporary fix experienced gives the temporary sense of well-being. But objectively speaking, it is very clear that the temporary “peace” one receives from these actions leads ultimately to a loss of the very thing they desire. And when these choices become addictions, the person often finds themself trapped in a downward spiral.

There are also countless other ways in which people find themselves seeking satisfaction and fulfillment in life. Money, promiscuity, cheating, selfishness, anger, deception, and the like are all actions that are done with the intent of some satisfaction. Our daily goal must be to unmask those deceptive actions so that we can see them for what they are and for the fruit that they produce. These are clearly among the many ways that the “world” offers us peace.

When it comes to true happiness in life, the gift of true interior peace is one of the clearest signs that we are on the right track and are making the right decisions. When we choose the will of God each and every day, those choices may be difficult and require much initial sacrifice. Love can be hard. Faithfulness to the moral law of God can be challenging. And refusing to sin is difficult. But choosing the will of God throughout our day, every day, will begin to produce within us the consoling and sustaining gift of the peace of Christ.

True peace produces strength. It leads to interior integrity and wholeness. It produces clarity of thought and certitude in convictions. God’s peace leads to more peace. It leads to choices based on well-thought-out actions of love. Peace leads us to the will of God, and the will of God leads to peace. The cyclical effect is exponential and is one of the clearest guides to happiness in life.

Reflect, today, upon whether you truly have peace in your heart. Do you recognize the still, strong and sustaining presence of God within your soul? Do your daily choices produce greater integrity of heart and clarity of mind? Do you find that you have joy and calm, even in the midst of life’s greatest challenges? Seek out this peace, for if you do, you will be seeking out the good God Who produces this glorious gift within your heart.

My Lord of true peace, You and Your holy will are the only path to the deepest fulfillment of all of my desires in life. When I make poor choices that lead to disorder and confusion, help me to turn to You with all my heart. Please unmask any deception I struggle with and give me the strength I need to seek You and Your peace alone. Jesus, I trust in You.

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Featured images above: “Figure of Christ” by Heinrich Hofmann, via Wikimedia Commons,

“I have told you this while I am with you. The Advocate, the Holy Spirit whom the Father will send in my name—he will teach you everything and remind you of all that I told you.” John 14:25–26

Sometimes we forget all that God has spoken to us. For example, we may have some clear experience of God’s presence in our lives, such as a powerful spiritual insight gained through prayer, a deep conviction of His voice spoken through a sermon, the transforming freedom encountered through the Sacrament of Reconciliation, or some form of unmistakable clarity imparted through the reading of the holy Scriptures. When God speaks to us, imparting His Truth, strength, forgiveness and every other form of grace, we are spiritually consoled as we sense His closeness. But when trouble comes our way, those moments of clarity can be easily lost.

The disciples would have had many clarifying experiences during the three years of Jesus’ public ministry. They marveled at the spiritual authority they encountered in His sermons, witnessed countless miracles, looked on as sinners were set free, saw Jesus transfigured in glory, and watched our Lord enter deeply into prayer with the Father. Each time they encountered the power of God at work, they would have grown in their conviction that Jesus was the Messiah, the Son of God, the Savior of the World. But Jesus also knew that these disciples would soon have their faith in Him shaken. He knew that as they looked on from a distance in fear as Jesus was arrested, beaten and killed, they would start to forget all that they previously experienced. Fear can cause confusion, and Jesus knew that His disciples would soon fall into that trap. For this reason, Jesus spoke the words above to His disciples. He promised them that the Holy Spirit would soon come upon them to teach them everything and to remind them all that He told them.

How nice it would be if every lesson we ever learned from God remained front and center in our lives. How nice it would be if we never allowed fear to confuse us and cause us to forget all that God has spoken to us in varied ways. Just as Jesus knew the disciples would need the help of the Holy Spirit to remember, He also knows that we need the same help from the Holy Spirit. Therefore, the words spoken to the disciples above are also spoken to us. “The Advocate, the Holy Spirit whom the Father will send in my name—he will teach you everything and remind you of all that I told you.”

What lessons of faith have you learned in the past that you need to be reminded of? It is the role of the Holy Spirit to bring those lessons to mind every time we need them. Therefore, as we move closer to the glorious celebration of the Solemnity of Pentecost, it is a good time to pray to the Holy Spirit and ask for the gift of remembering the many ways that God has revealed Himself to us. The Father, Son and Holy Spirit work in perfect harmony with each other, but each has a distinct role in our lives. The Holy Spirit’s role is especially to lead us day-by-day into the fulfillment of the Father’s will of becoming perfectly conformed to the Person of Christ Jesus.

Reflect, today, upon this powerful promise that our Lord gave to His disciples and to us. Pray to the Holy Spirit. Open yourself to the Spirit’s ongoing direction in your life and never allow fear to lead to confusion. Instead, allow God to dispel all confusion and to remind you of all that He has spoken to you throughout your life.

Most glorious Lord Jesus, You promised the disciples and all Your people that the Holy Spirit would be sent to us to remind us of all that You have revealed. Holy Spirit, please continuously descend upon me, teach me and guide me. Help me to never forget the many lessons I have been taught so that I will never let fear lead to confusion. Jesus, I trust in You.

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Jesus said to his disciples: “I am the true vine, and my Father is the vine grower. He takes away every branch in me that does not bear fruit, and every one that does he prunes so that it bears more fruit. You are already pruned because of the word that I spoke to you.” John 15:1–3

Pruning a vine is an important part of helping it to grow and produce not only more fruit but the best fruit. If left unpruned, a grape vine will eventually produce less fruit and poorer quality fruit. Good pruning helps to direct the nourishment of the vine to the new buds that are most fruitful.

Jesus’ teaching above uses the imagery of pruning a vine to help us understand that faith must lead to charity. First, Jesus says that He is the “true vine.” He is the only source of the nourishment we need for the new life of grace. He is the only way to Heaven and salvation. Knowing our Lord and being attached to Him firmly is faith. Second, our Lord says that He takes away every branch that does not bear fruit. This indicates that faith without the good fruit of charity is dead and is like a branch on a vine that produces nothing. Third, when Jesus finds a branch that bears good fruit, he doesn’t leave it alone. Instead, He prunes it with loving attention so that “it bears more fruit.”

To apply these teachings to your own life, begin by looking at your faith as if it were a branch firmly attached to a vine. Do you believe all that God has spoken through His holy Word? It is useful to regularly examine your conscience in regard to your faith. Since faith is the first step in the spiritual life, it must remain firmly grounded in the Truth God has revealed. This means we must regularly study the Word of God as it is revealed through the Scriptures and the catechetical teachings of the Church, and assent to those teachings with all our mind.

Next, after affirming your faith in all that God has spoken through the Scriptures and the Church, try to examine your charity. Do you see concrete acts of love in your life that result from your faith? In other words, we can “love” many things in a purely emotional sort of way. But charity is based on faith, not on how we feel. Charity is the fruit of faith. What acts of charity can you point to in your life? What have you sensed God calling you to do in a selfless and sacrificial way? Have you done it?

Finally, when you discover the ways that charity is alive within you, know that God will focus His pruning there. Pruning can be painful. It will require sacrifice, patience in the face of trial, overcoming selfishness, and doing things you don’t feel like doing. In fact, sometimes God even makes charitable acts seem unpleasant as a way of pruning your motivations and making them more pure, based more on faith than on emotion. But this is good.

Reflect, today, upon this holy imagery from Jesus. It’s a lesson from nature that reveals the supernatural life of grace at work. Don’t be deterred by the pruning God wants to do. Embrace suffering with love, respond to injustice with forgiveness, offer mercy when you don’t feel like it, and seek to serve selflessly those who seem undeserving. Doing so will prune you so that God will be able to build up His Kingdom in glorious ways through you.

Jesus, most glorious Vine, You and You alone are the source of all nourishment in life. From You all good things come. Help me to have a firm faith in You and all that You have revealed, so that this faith will bud forth and bring about an abundance of good fruit for the glorious building up of Your Kingdom. Jesus, I trust in You.

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“Amen, amen, I say to you, whoever believes in me will do the works that I do, and will do greater ones than these, because I am going to the Father. And whatever you ask in my name, I will do, so that the Father may be glorified in the Son. If you ask anything of me in my name, I will do it.” John 14:12–14

How is it that we are called to do greater works than the works that Jesus Himself did? Of course, it’s true. This is our calling. We know that, because this is what our Lord promised us. This truth should fill us with gratitude for being used so powerfully by God.

Among the “greater” works of which Jesus speaks is, first and foremost, the sharing of the Gospel to the ends of the earth. As Jesus walked the earth, His mission was primarily to the people of Israel. But when He ascended to Heaven and sent the Holy Spirit upon the Church, He also empowered all who would receive the Holy Spirit to share the Gospel to the ends of the earth. Thus, the conversion of hearts is the greatest work that we can cooperate with.

Do you want to do great things? Most children dream of doing so because this desire is written upon our human nature. We want to make a difference. We want to be great. But too often we become confused about true greatness. We attempt to fulfill that innate desire through acts of worldly and passing greatness. We seek recognition, wealth, and other passing rewards that stem from selfish ambitions. None of these ultimately fulfill us, even if we were to achieve them to the greatest extent. For example, imagine if you won the Nobel Peace Prize, or became the leader of a nation, or became the wealthiest person alive. Would the attainment of one of these goals fulfill you? Only if it were the will of God. If not, it would be an empty and meaningless act.

Begin by looking within. Do you see the desire within you to do great things? Hopefully you do. From there, remind yourself that the greatest thing you can do, so as to fulfill the desire within you, is to do that which is the will of God for your life. Jesus says, “If you ask anything of me in my name, I will do it.” Asking in Jesus’ name means asking for the fulfillment of His will. It means asking that God use you to bring His saving grace to others any way He chooses. If you ask our Lord for this grace, He will grant it.

This form of prayer requires humility and a complete detachment from our own will. It requires that we ask the Father only for that which the Son asks the Father for us. But the reward of such a humble prayer is that God will bestow His grace and mercy on others through us. This is His perfect will.

Reflect, today, upon this high calling. Do so by looking at the desire within your own soul for greatness and then unite that desire with God’s will as the only thing that can fulfill you. Pray for this gift every day with humility and detachment and you will become an instrument of acts that give eternal glory to God. In Heaven, this will be your eternal joy.

Providential Lord, Your will is perfect and glorious. Please help me to humble myself before You, every day, so that I will understand Your will for my life and choose it always. May I be an instrument of Your saving grace to all whom You wish to touch through me. Jesus, I trust in You.

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Featured images above: Saints Peter and John Healing the Lame Man By Nicolas Poussin, via Wikimedia Commons

Jesus said to his disciples: “Do not let your hearts be troubled. You have faith in God; have faith also in me.” John 14:1

In John’s Gospel, Chapters 14–17 present us with what is referred to as Jesus’ “Last Supper Discourses,” or His “Final Discourses.” These are a series of sermons given by our Lord to the disciples the night He was arrested. These discourses are deep and filled with symbolic imagery. He speaks of the Holy Spirit, the Advocate, the vine and the branches, the world’s hatred, and these discourses conclude with Jesus’ High Priestly Prayer. These discourses begin with today’s Gospel in which Jesus addresses the coming fear, or troubled hearts, that He knows His disciples will experience.

Let’s begin by considering this first line spoken by Jesus above: “Do not let your hearts be troubled.” This is a command. It’s a gentle command but a command nonetheless. Jesus knew that His disciples would soon see Him arrested, falsely accused, mocked, beaten and killed. He knew they would be overwhelmed by what they would soon experience, so He took this opportunity to gently and lovingly rebuke the fear that they would soon face.

Fear can come from many different sources. Some fear is helpful to us, such as the fear present in a dangerous situation. In this case, that fear can heighten our awareness of the danger so that we proceed with caution. But the fear that Jesus was speaking of here was of a different kind. It was a fear that could lead to irrational decisions, confusion, and even despair. This was the kind of fear that our Lord wanted to gently rebuke.

What is it that causes you to fear at times? Many people struggle with anxiety, worry, and fear for many different reasons. If this is something you struggle with, it’s important to allow Jesus’ words to resonate within your mind and heart. The best way to overcome fear is to rebuke it at its source. Hear Jesus say to you, “Do not let your heart be troubled.” Then listen to His second command: “You have faith in God; have faith also in me.” Faith in God is the cure for fear. When we have faith, we are under the control of the voice of God. It is God’s truth that directs us rather than the difficulty we are facing. Fear can lead to irrational thinking, and irrational thinking can lead us deeper and deeper into confusion. Faith pierces through the irrationality we are tempted with, and the truths that faith presents to us bring clarity and strength.

Reflect, today, upon whatever it is that causes you the most anxiety, worry and fear in your life. Allow Jesus to speak to you, to call you to faith and to rebuke those troubles gently but firmly. When you have faith in God, you can endure all things. Jesus endured the Cross. The disciples eventually endured their crosses. God wants to strengthen you, too. Let Him speak to you so that you will overcome whatever is most troublesome to your heart.

My loving Shepherd, You know all things. You know my heart and the difficulties I face in life. Give me the courage I need, dear Lord, to face every temptation to fear with confidence and trust in You. Bring clarity to my mind and peace to my troubled heart. Jesus, I trust in You.

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Featured images above: Christ Taking Leave of the Apostles By Duccio di Buoninsegna, via Wikimedia Commons

Jesus appeared to the Eleven and said to them: “Go into the whole world and proclaim the Gospel to every creature. Whoever believes and is baptized will be saved; whoever does not believe will be condemned.” Mark 16:15–16

Saint Mark, whom we honor today, certainly fulfilled this mission that was given to the Apostles. Though Mark was not one of the Twelve and might not have even known Jesus while He walked the earth, he certainly fulfilled the mission of proclaiming the Gospel to the whole world by writing his Gospel account.

Mark’s Gospel is the shortest of the Gospels, but it is packed with detail. It recounts the life of Jesus vividly and in an almost breathless way. His Gospel presents the central messages of fulfillment found in Christ, the nearness of His Kingdom and the need to repent and believe.

Though not much is known about Mark, our first reading from the Letter of Saint Peter written to the Christian communities in Asia Minor reveals that Mark was a follower of Peter who refers to Mark with affection as his “son.” It is also likely that Mark was a co-worker of Saint Paul (Philemon 1:24).

As we honor this great evangelist, the most notable testament to His work of evangelizing is the Gospel attributed to him. Though he most certainly made a difference in the lives of those with whom he worked, preached to in person and witnessed to by his charity, it’s amazing to ponder the ongoing effect that his Gospel has had upon the world. As you think about his life, try to imagine him sitting and writing out the Gospel account we now have. As he did so, he could never have imagined that the words he wrote would be read by countless millions until the end of the age. For him, he was fulfilling but one small service to the people of his time. He was motivated by a desire to make Jesus known to them, and the best way he knew how to do this was to write down Jesus’ story.

As Mark wrote his Gospel, we can be certain that he did so not only out of his own desire to share the life of Christ with others, but primarily because he was inspired by the Holy Spirit. Mark’s gift of the writing of the Gospel was a response to grace. God gave him this mission, and he listened and obeyed. As a result, his short telling of the life of Christ has become part of the most widely read story in all of human history. And not only that, it is also among the most transformative stories ever written.

Though God will not call you to write a Gospel account, He is calling you to a particular mission. What is that mission? Sometimes we can easily think that what we do is insignificant. But if what we do in life is done through the inspiration of the Holy Spirit, then we can be certain that God will use our small effort in great ways. Like Saint Mark, we might never see how God uses us until we enter the glories of Heaven. But make no mistake, if you, like Saint Mark, listen to the will of God and act in obedience to Him, then the little you offer will have eternal and transformative consequences for the good of others.

Reflect, today, upon this simple and humble servant of God. Consider Mark’s limited knowledge about the extent that his contribution would end up making for the entire world. As you reflect upon him writing his Gospel account, ponder your own calling from God to do your small part. Know that you, too, can become an instrument of the gift of salvation for many. The key is to seek out the will of God for your life and commit yourself to the fulfillment of that will with passion and drive. Do not be deterred by any apparent lack of immediate results. Stay faithful to your mission and, from Heaven, you will eternally rejoice as you see the unexpected ways that God used you.

Glorious Lord Jesus, You gave Your followers the great mission to preach Your Gospel to the ends of the world. I thank You for the ways that Saint Mark responded to Your...

Jesus cried out and said, “Whoever believes in me believes not only in me but also in the one who sent me, and whoever sees me sees the one who sent me.” John 12:44–45

Note that Jesus’ words in the above quoted passage start by stating that “Jesus cried out…” This intentional addition by the Gospel writer adds emphasis to this statement. Jesus didn’t just “say” these words, He “cried out.” For that reason, we should be extra attentive to these words and allow them to speak to us all the more.

This Gospel passage takes place during the week prior to Jesus’ Passion. He entered Jerusalem triumphantly and, then, throughout the week, spoke to various groups of people while the Pharisees plotted against Him. The emotions were tense, and Jesus spoke with greater and greater vigor and clarity. He spoke about His pending death, the unbelief of many, and His oneness with the Father in Heaven. At one point during the week, as Jesus was speaking of His oneness with the Father, the voice of the Father spoke audibly for all to hear. Jesus had just said, “Father, glorify your name.” And then the Father spoke, saying, “I have glorified it and will glorify it again.” Some thought it was thunder and others thought it was an angel. But it was the Father in Heaven.

This context is useful when reflecting upon today’s Gospel. Jesus passionately wants us to know that if we have faith in Him, then we also have faith in the Father, because the Father and He are one. Of course, this teaching on the oneness of God is nothing new to us today—we should all be very familiar with the teaching on the Most Holy Trinity. But in many ways, this teaching on the unity of the Father, Son and Holy Spirit must be seen as new and pondered anew every day.

Imagine Jesus speaking to you, personally, and with great vigor, about His unity with the Father. Consider carefully how deeply He desires that you understand this divine mystery of Their oneness. Allow yourself to sense how much Jesus wants you to understand Who He is in relation to His Father.

Prayerfully understanding the Trinity teaches us much, not only about Who God is but about who we are. We are called to share in the oneness of God by becoming united with Them through love. The early Church Fathers often spoke of our calling to be “divinized,” that is, to share in the divine life of God. And though this is a mystery beyond complete comprehension, it’s a mystery that Jesus deeply desires us to prayerfully ponder.

Reflect, today, upon the passion in the heart of Jesus to reveal to you Who He is in relation to the Father. Be open to a deeper understanding of this divine truth. And as you open yourself to this revelation, allow God to also reveal to you His desire to draw you into Their holy life of unity. This is your calling. This is the reason Jesus came to earth. He came to draw us into the very life of God. Believe it with much passion and conviction.

My passionate Lord, You spoke long ago about Your oneness with the Father in Heaven. You speak again, today, to me, about this glorious truth. Draw me in, dear Lord, not only to the great mystery of Your oneness with the Father but also to the mystery of Your calling to me to share in Your life. I accept this invitation and pray that I become more fully one with You, the Father and the Holy Spirit. Most Holy Trinity, I trust in You.

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Featured image above: Jesus teaches in the Temple By Jan van Orley, via...

Jesus walked about in the temple area on the Portico of Solomon. So the Jews gathered around him and said to him, “How long are you going to keep us in suspense? If you are the Christ, tell us plainly.” Jesus answered them, “I told you and you do not believe.” John 10:24–25

Why is it that these people did not know that Jesus was the Christ? They wanted Jesus to speak “plainly” to them, but Jesus surprises them by saying that He already answered their question but they “do not believe.” This Gospel passage continues the beautiful teaching about Jesus being the Good Shepherd. It’s interesting that these people want Jesus to speak plainly about whether or not He is the Christ, but instead, Jesus speaks plainly about the fact that they do not believe in Him because they are not listening. They have missed what He has said and are left in confusion.

One thing this tells us is that God speaks to us in His own way, not necessarily in the way we would like Him to speak. He speaks a mystical, profound, gentle and hidden language. He reveals His deepest mysteries only to those who have come to learn His language. But to those who do not understand God’s language, confusion sets in.

If you ever find yourself confused in life, or confused about the plan God has for you, then perhaps it’s time to examine how carefully you listen to the way God speaks. We could beg God, day and night, to “speak plainly” to us, but He will only speak in the way He has always spoken. And what is that language? On the deepest level, it’s the language of infused prayer.

Prayer, of course, is different than only saying prayers. Prayer is ultimately a relationship of love with God. It’s a communication on the deepest level. Prayer is an act of God within our soul by which God invites us to believe in Him, to follow Him, and to love Him. This invitation is continually offered to us, but too often we fail to hear it because we fail to truly pray.

Much of John’s Gospel, including Chapter Ten from which we are reading today, speaks in a mystical way. It’s not possible to simply read it like a novel and comprehend all that Jesus says with one read. Jesus’ teaching must be heard in your soul, prayerfully, pondered, and heard. This approach will open the ears of your heart to the certitude of the voice of God.

Reflect, today, upon the mysterious ways in which God communicates to you. If you do not understand how He speaks, then that is a good starting point. Spend time with this Gospel, prayerfully pondering it. Meditate upon Jesus’ words, listening for His voice. Learn His language through silent prayer and allow His holy words to draw you to Himself.

My mysterious and hidden Lord, You speak to me day and night and continually reveal Your love to me. Help me to learn to listen to You so that I may grow deep in faith and may truly become Your follower in every way. Jesus, I trust in You.

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Featured images above: Jesus Walks in the Portico of Solomon By James Tissot, via Wikimedia Commons

“But whoever enters through the gate is the shepherd of the sheep. The gatekeeper opens it for him, and the sheep hear his voice, as the shepherd calls his own sheep by name and leads them out. When he has driven out all his own, he walks ahead of them, and the sheep follow him, because they recognize his voice.” John 10:2–4

Do you recognize the voice of the Shepherd? Does He lead you each and every day, guiding you into His holy will? How attentive are you to what He speaks each day? These are some of the most important questions to ponder.

Recognizing God’s voice is something that many people struggle with. There are often many competing “voices” that speak to us each and every day. From the latest news in the headlines, to the opinions of friends and family, to the temptations all around us within the secular world, to our own self-drawn opinions, these “voices” or “ideas” that fill our minds can be hard to sort through. What is from God? And what is from other sources?

Recognizing the voice of God is indeed possible. First of all, there are many general truths that God has already spoken to us. For example, everything contained in the Holy Scriptures is the voice of God. His Word is alive. And when we read the Scriptures, we become more and more familiar with God’s voice.

God also speaks to us through gentle inspirations that result in His peace. For example, when considering a certain decision you may need to make, if you present that decision to our Lord prayerfully and then remain open to whatever He wants of you, oftentimes His answer comes in the form of a deep and certain peace of heart.

Learning to recognize the voice of God in your daily life is accomplished by building an interior habit of listening, recognizing, responding, listening some more, recognizing and responding, etc. The more you hear the voice of God, the more you will recognize His voice in the most subtle of ways, and the more you come to hear the subtleties of His voice, the more you will be able to follow. In the end, this is only accomplished by an ongoing habit of deep and sustaining prayer. Without that, it will be very difficult to recognize the voice of the Shepherd when you need Him the most.

Reflect, today, upon how attentive you are to God in prayer. What does your daily prayer look like? Do you spend time each day listening to the gentle and beautiful voice of our Lord? Do you seek to form a habit by which His voice becomes clearer and clearer? If not, if you do struggle in recognizing His voice, then make the decision to establish a deeper habit of daily prayer so that it is the voice of our loving Lord Who leads you every day.

Jesus, my Good Shepherd, You speak to me each and every day. You are constantly revealing to me Your most holy will for my life. Help me to always recognize Your gentle voice so that I can be led by You through the challenges of life. May my life of prayer become so deep and sustaining that Your voice always echoes within my heart and soul. Jesus, I trust in You.

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Featured images above: Jesus, the Good Shepherd window at St. Matthew’s Lutheran Church, Charleston, South Carolina, via Wikimedia Commons

Jesus said: “I am the good shepherd. A good shepherd lays down his life for the sheep. A hired man, who is not a shepherd and whose sheep are not his own, sees a wolf coming and leaves the sheep and runs away, and the wolf catches and scatters them. This is because he works for pay and has no concern for the sheep.” John 10:11–13

Today, on the Fourth Sunday of Easter, we celebrate Good Shepherd Sunday. It is a day when we reflect upon the tender image of Jesus as the Shepherd of us all. It is also a day set aside to pray for more shepherds within our Church who will shepherd God’s flock with the Heart of Christ.

Our Gospel passage comes from John 10 which, in part, is a commentary on the previous chapter that includes the long and detailed story of the healing of the blind man. Recall that Jesus healed this man who was blind from birth. He did this healing “so that the works of God might be made visible through him.” As a result of this man's healing, the Pharisees cast the blind man out of the synagogue, not believing that Jesus’ healing was from God. After the man was cast out of the synagogue, Jesus spoke with him again and he professed his deep faith in Jesus, the true Shepherd. The healed blind man said, “I do believe, Lord.” Then he worshiped Jesus. Thus, the greater healing of this man was that he became a member of God’s flock, accepting Jesus as his true Shepherd.

Our Gospel today is Jesus’ commentary upon the actions of the Pharisees in contrast to His own. The Pharisees, as religious leaders, were not shepherds. They were “thieves and robbers” who came to “steal and slaughter and destroy.” Jesus, however, came so that those who listened to His voice “might have life and have it more abundantly.”

The Gospel passage quoted above explains why the Pharisees were not true shepherds. It was because they “work for pay” and have “no concern for the sheep.” Think about that statement as it applies to the Pharisees and their treatment of this man who was blind from birth. First of all, the “pay” that these Pharisees worked for was their own self importance—a fleeting and worldly reward. They saw themselves as the true teachers and interpreters of the Law and saw anyone who did not follow them as a threat. The Pharisees clearly perceived Jesus as such a threat to them. For that reason, they took their envy out on this humble and simple blind man. They were not shepherds to him. They did not encourage him, support him, point him to God or act in any way as an instrument of God’s grace. Instead, they condemned this innocent and holy man out of their pride.

Though God shepherds us today through His sacred pastors, we are all called to participate in this shepherding of the Good Shepherd in our own unique way. We are called to lead those within our families, at work, at school, within our neighborhoods, social circles and in every other societal context. But too often we imitate these Pharisees by allowing our own selfishness and desire for self importance to interfere with our ability to put others first and love them with the Shepherd's heart.

Reflect, today, upon the calling you have received to lay down your life for others in imitation of the Good Shepherd. In order to imitate this love in the Heart of Christ, we must love without seeking love in return. Laying our lives down is an act of sacrificial love that enables us to look only at the needs of those around us. Pride and selfishness must disappear, and the good of the other must become our only goal. Reflect upon how well you do this, and pray that the Good Shepherd will use you to shepherd those in your life who need it the most.

Divine Shepherd, You came to lay down Your life for us all so that we might have life and have it to the fullest. Like the blind man You cured, I profess my belief in You and worship You. Help me to receive and imitate Your love so that I will lay my life down for...

As a result of this, many of his disciples returned to their former way of life and no longer walked with him. Jesus then said to the Twelve, “Do you also want to leave?” John 6:66–67

Today’s Gospel concludes the beautiful and profound sermon on the Bread of Life (see John 6:22–71). When you read this sermon from beginning to end, it is noticeable that Jesus moves from more general statements about the Bread of Life that are easier to accept to more specific statements that are challenging. He concludes His teaching just prior to today’s Gospel by saying very directly, “Whoever eats my flesh and drinks my blood remains in me and I in him.” After Jesus said this, many who had been listening to Him left Him and no longer followed Him.

There are generally three common attitudes people have toward the Most Holy Eucharist. One attitude is that of profound faith. Another is that of indifference. And a third is what we find in today’s Gospel: disbelief. Those who walked away from Jesus in today’s Gospel did so because they said, “This saying is hard; who can accept it?” What a great statement and question to ponder.

It is true, in a certain way, that the teaching of Jesus on the Most Holy Eucharist is a hard saying. “Hard,” however, is not bad. It’s hard in the sense that belief in the Eucharist is only possible through a faith that comes from a deep interior revelation from God. In the case of those who walked away from Jesus, they heard His teaching, but their hearts were closed to the gift of faith. They remained stuck on a purely intellectual level, and, thus, the idea of eating the Flesh and Blood of the Son of God was more than they could comprehend. So who could accept such a statement? Only those who listen to our Lord as He speaks to them interiorly. It is only that interior conviction that comes from God that can be proof of the truthfulness of the Holy Eucharist.

Do you believe that when you consume that which appears to be only “bread and wine,” you are actually consuming Christ Himself? Do you understand this teaching of our Lord on the Bread of Life? It is a hard saying and a difficult teaching, which is why it must be taken very seriously. For those who do not flat out reject this teaching, there is also the temptation to be somewhat indifferent to the teaching. It can easily be misunderstood to be just symbolism in the way our Lord talks. But the symbolism is much more than just symbolism. It’s a profound, challenging, and life-changing teaching of how we share in the divine and eternal life our Lord wishes to bestow upon us.

Reflect, today, upon how deeply you believe this hard saying of Jesus. The fact that it is a “hard” saying should make you seriously examine your own faith or lack thereof. What Jesus teaches is life-changing. It’s life-giving. And when clearly understood, you will be challenged to either believe with your whole heart or turn away in disbelief. Allow yourself to believe in the Most Holy Eucharist with your whole heart and you will find that you are believing one of the most profound Mysteries of Faith.

My glorious Lord, Your teaching on the Most Holy Eucharist is beyond human comprehension. It is a mystery so deep that we will never fully understand this precious gift. Open my eyes, dear Lord, and speak to my mind so that I may listen to Your words and respond with the deepest faith. Jesus, I trust in You.

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“Amen, amen, I say to you, unless you eat the Flesh of the Son of Man and drink his Blood, you do not have life within you. Whoever eats my Flesh and drinks my Blood has eternal life, and I will raise him on the last day. For my Flesh is true food, and my Blood is true drink.” John 6:53–55

On a philosophical level, it’s useful to consider various things that appear to be “competing forces.” Good appears to be the opposite of evil. Light the opposite of dark. Heat the opposite of cold. And life the opposite of death. But are they truly opposites in the sense of being competing forces? When considered carefully, it is clear that good and evil, light and dark, heat and cold, and life and death are not actually “competing forces;” rather, evil is simply the absence of good, darkness the absence of light, cold the absence of heat, and death the loss of life. And though this philosophical distinction may not seem that interesting to some, and confusing to others, it is a helpful truth to ponder in light of today’s Gospel.

Today’s Gospel tells us that failure to “eat the Flesh of the Son of Man and drink his Blood” results in death. Death is the loss of life, and the Eucharist is the source of life. Jesus says that if you fail to eat His Flesh and drink His Blood, “you do not have life within you.”

This bold teaching of Jesus should cause us to stop and examine our approach to the Most Holy Eucharist. Sometimes we can fall into the trap of thinking that going to Mass and receiving Communion is something we do as a “favor” to our Lord. But in truth, it’s God’s most profound favor to us, because the Eucharist is the gateway to eternal life. And without it, we have no life within us. Our spirits die because we lose the presence of God.

Looking at the negative effect of not receiving the Most Holy Eucharist can be very useful. Sometimes we need to consider the consequences of our actions as a way of motivating us to greater fidelity. For that reason, considering the fact that failure to eat the Flesh of the Son of God results in death should be very motivating. It should fill us with a holy fear of the loss of the life-giving presence of God within us. This “holy fear” is a true gift from God and is, in fact, one of the Seven Gifts of the Holy Spirit.

Reflect, today, upon your interior attitude toward the Most Holy Eucharist. Do you see your participation in the Holy Mass more as a favor you offer to our Lord? Or do you see it as it is: the life-giving source of eternal life? Reflect upon how important this precious gift truly is and recommit yourself to a faithful and devout participation in this most holy Gift.

My Eucharistic Lord, Your Flesh and Blood are truly the source of eternal life for all who receive You in faith. I thank You, dear Lord, for this most precious Gift of the Most Holy Eucharist, and I pray that I will be filled with a deep hunger and thirst for You always. Jesus, I trust in You.

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Featured images above: Fra Angelico (Guido di Pietro) 1400-1455. Florence. The Sermon on the Mount, via flickr

I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my Flesh for the life of the world.” John 6:51

Jesus was starting to stir up the emotions of some within the crowd. They began to ridicule Him because He had said that He was the “bread that had come down from heaven.” Thus, many of those who had sought Jesus out in hopes of another miraculous free meal began to murmur among themselves and ridicule Him. As a result, Jesus began to speak even more clearly and shockingly. He then went even further and said that He is not only the “living bread that came down from heaven” but that those who want to “live forever” must also eat His “Flesh.”

How would you have reacted to such a statement if you were among those within the crowd? Consider the fact that you would have recently seen, with your own eyes, the miracle of the multiplication of the loaves and fishes. Therefore, you would have realized that Jesus was someone special, to say the least. But how would you have reacted to this statement of Jesus, “and the bread that I will give is my Flesh for the life of the world,” if you had heard it spoken at that time? Most likely, your reaction would have been the same reaction that you have right now to the teaching of the Most Holy Eucharist.

Many who heard Jesus speak this way may have thought it was a bit of an unusual thing to say. Some would have reacted strongly, while others would have reacted with indifference. But some would have had an entirely different reaction. Some would have heard Jesus speak these new and shocking words, would have realized that they did not fully understand what He meant, but would have believed deeply on account of the gift of faith. Somehow they would have known, in the depths of their consciences, that they did indeed need to eat the Flesh of Him Who came down from Heaven since He was indeed the Bread of Life.

Believing in the Eucharist, in the fact that these tangible and visible gifts of the Sacred Host and the Precious Blood are, in fact, the Body and Blood, Soul and Divinity of the Eternal Son of God, can only happen through the interior and transforming gift of faith. How else can you believe such a teaching? How else could you believe that these words in today’s Gospel have come true? And that the reception of the Most Holy Eucharist is the pathway to eternal life? The gift of faith in the Most Holy Eucharist is the one and only way to understand, accept and deeply believe what our Lord has spoken in this Holy Gospel.

Reflect, today, upon Jesus speaking these most holy words for the first time: “...the bread that I will give is my Flesh for the life of the world.” As you prayerfully reflect upon these words, ponder how deeply you believe them. How deep is your faith in the Most Holy Eucharist? The Eucharist is the fulfillment of this passage, and our divine Lord invites you to not only believe in His holy words but to allow this truth to transform you in ways beyond what you could ever imagine.

My Eucharistic Lord, You are truly the Bread of Life, and all those who eat Your Flesh and drink Your Blood will inherit eternal life. I do believe this, dear Lord. I believe that the Most Holy Eucharist is You, Your Soul and Divinity, given to me so that I can share in Your holy life. Give me the grace I need to deepen my faith in the Most Holy Eucharist so that I will be drawn more fully into the joys of Your Eternal Kingdom. Jesus, I trust in You.

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“For this is the will of my Father, that everyone who sees the Son and believes in him may have eternal life, and I shall raise him on the last day.” John 6:40

Do you believe in Jesus? Unquestionably the answer is “Yes.” However, to believe in our Lord is something that must deepen with every passing day. Therefore, if you do have faith in Jesus, you can also admit that you do not have faith enough. In this Gospel passage in which the “Bread of Life Discourse” is continued, Jesus calls us to do two things. First, we must see Him. Second, we must believe. Let’s start with the first.

When Jesus first spoke these words to the crowd, they did see His physical presence. But many of them did not see beyond the surface. They saw His miracles, heard His teaching, but very few saw the deeper reality of Jesus as the Son of the Eternal Father and the Savior of the World.

If you are to believe in our Lord and all that He is, then you must first see Him. One of the best ways to foster this “holy sight” of our Lord is to gaze at Him in the Most Holy Eucharist. When you attend Mass or spend time in adoration and look upon the Most Holy Eucharist, what do you see? Do you see the Eternal Son? Do you see His holy divinity? Do you see your God and the Lord of all?

As we stand or kneel before our Lord, present in the Most Holy Eucharist, it’s easy to become distracted. It’s easy to allow our minds to wander to the many other aspects of our daily lives and to fail to see the eternal Son of God as He is present to us.

Reflect, today, upon the way you look at our Lord. If you want to deepen your faith, your belief, then start with your sight. Start by considering how you look at Jesus, present in the Most Holy Eucharist. If you are blessed to be with Him this day at the Holy Mass or in adoration, examine the way to see Him. Gaze at Him. Make an intentional act of faith in His divine presence. Acknowledge His Godhead, His glory, His holiness and His sacred presence. If you can look beyond the surface and lift the veil that covers His glory, then this holy gift of sight will give way, also, to the gift of profound faith.

My ever-present Lord, I thank You profoundly for the way You come to me in the Most Holy Eucharist. I thank You for Your divine presence and glory. Help me to see beyond the veil of the appearance of bread and wine so that I can see more clearly Your divinity. As I see Your divine presence, dear Lord, help me to profess my belief in You with greater certitude and faith. Jesus, I trust in You.

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So they said to Jesus, “Sir, give us this bread always.” Jesus said to them, “I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst.” John 6:34–35

Imagine if you were to never grow hungry or never thirst again. On a natural level, this would be an interesting reality. Of course, if you never had physical hunger or thirst, then you may never enjoy the delight of good food and drink. So why would anyone want to lose out on such delights?

Of course, Jesus was not speaking of natural food and drink, He was speaking of supernatural hunger and thirst. And He was not saying that the spiritual food and drink He came to give us would eliminate our ability to delight in spiritual fulfillment. On the contrary, Jesus was saying that the spiritual food and drink He was to provide would result in never-ending fulfillment and satisfaction.

Chapter 6 of John’s Gospel will continue to be read throughout this week, the Third Week of Easter. This chapter presents us with what is traditionally called the “Bread of Life Discourse.” It’s John’s deep, mystical and profound teaching on the Most Holy Eucharist.

First of all, it’s useful to look at this Gospel within its context. Recall that on the previous day, Jesus performed the miracle of the multiplication of the loaves and fishes, and a crowd of people who had been fed by Him were now seeking more food. Jesus uses their desire for more food to begin to teach them about the Most Holy Eucharist, and He wants to do the same for you.

Put yourself into this scene. What is it that you hunger and thirst for the most? Perhaps you have plenty of physical food, but perhaps you don’t. If you do, what else do you crave? What do you desire? When you have identified your deepest desires right now, use these desires to allow our Lord to teach you about the Bread of Life. It might be useful to say to our Lord, “Here are my current desires in life…” And then, allow yourself to hear Jesus say to you, “I want to give you so much more. I am what you truly long for. If you come to Me, you will have all your desires fulfilled and more.” This is essentially the conversation Jesus had with this crowd throughout John Chapter 6.

Do you believe that the Most Holy Eucharist is capable of fulfilling you on the deepest level? Too often we approach that Sacrament in a lazy and distracted way. As a result, we often fail to truly receive our Lord on a level that provides this deepest delight and satisfaction.

Reflect, today and throughout this week, upon your approach to Holy Communion. The Eucharist is Christ Himself. It’s a gift that has the potential to not only sustain us in every way but also to draw us into the greatest Heavenly delights. Believe Jesus’ words in this holy chapter of John’s Gospel. For if you deepen your belief in all that Jesus has said, you will begin to realize that all you crave in life will begin to be fulfilled by this precious gift in ways beyond your imagination.

My Eucharistic Lord, You are the Bread of Life. You are all that I desire in life. Give me the grace of understanding, dear Lord, so that I can come to believe all that You have revealed about the Most Holy Eucharist. I do believe, my God. Help my unbelief. Jesus, I trust in You.

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Image: Christ the Saviour By Juan de Juanes, via Wikimedia Commons

“Rabbi, when did you get here?” Jesus answered them and said, “Amen, amen, I say to you, you are looking for me not because you saw signs but because you ate the loaves and were filled. Do not work for food that perishes but for the food that endures for eternal life, which the Son of Man will give you.” John 6:25–27

What do you work for in life? That which ultimately perishes? Or that which is eternal? This is an important question to sincerely answer. Too often we spend most of our lives putting most of our time and energy into those things that have little value for eternity.

The day before the above quoted conversation, Jesus had multiplied the loaves and fishes and fed five thousand households. The people were so impressed that the next day, when they were hungry again, they came looking for Jesus and found Him on the other side of the lake. Jesus, of course, immediately understands the situation. He realizes that the crowd of people who found Him were more interested in another meal than they were in the spiritual food that is eternal. So Jesus gently uses the opportunity to give them this short lesson about what is most important. The “food that endures for eternal life” is ultimately faith in Jesus.

Imagine if you were one of those people who witnessed, first hand, the miracle of the multiplication of the loaves and fishes. What sort of an impact would that have had on you? Would it have drawn you into a deep faith in Jesus, the Son of God? Or would you have been more impressed with the free and miraculous food? What’s interesting is that Jesus feeds the five thousand when they are not expecting it and not desiring it. But when they do come expecting it and desiring it the next day, He refuses. Jesus refuses another miracle because He wants the people to look deeper to the eternal reality.

In our own lives, living primarily for the deeper and eternal reality is often hard to do. It’s easy to keep our eyes on the superficial and less important aspects of life. How do I make more money? Or buy a new car? Or have a fancier meal? How can I better entertain myself? What new piece of clothing should I buy? And the list goes on. Of course none of these things are evil, but they are all passing and will not have an effect upon our eternal soul. And, in fact, if we give too much attention to the superficial and least important aspects of life, they will have the effect of distracting us from that which is most important.

Reflect, today, upon this challenge from Jesus. Do not work for that which perishes; work for that which is eternal. Look at your priorities in life. Where is your focus? What concerns you the most every day? Hopefully your greatest concern is to grow deeper in faith in the Son of God. Hopefully it is to live the charity that is eternal. If you honestly look at your life and the goals you have and see yourself overly concerned with the things of this world, then allow these words of our Lord to speak to you directly so that you are storing up riches for eternal life.

My most glorious Lord, You are the Food that is eternal. You are the Food for everlasting life. Give me the wisdom I need, dear Lord, to turn my eyes from the passing and least important things of this world and to turn, instead, to that which is eternal. May I keep my eyes upon You and be nourished by my faith in You. Jesus, I trust in You.

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Featured image above: Sermon on the Mount By Cosimo Rosselli, via Wikimedia Commons

“Why are you troubled? And why do questions arise in your hearts? Look at my hands and my feet, that it is I myself. Touch me and see, because a ghost does not have flesh and bones as you can see I have.” Luke 24:38–39

Imagine if Jesus appeared to you. What if He showed you the wounds in His hands and feet and invited you to touch Him so as to believe. Would you believe? Most likely you would, to a certain extent. It would be the beginning of an experience that could be life-changing, just as it was for these disciples. Our Lord’s appearance to the disciples led to their transformation from men who were confused and doubtful to men who were filled with joy and zeal. Eventually, they would go forth preaching about Jesus as witnesses to His death and Resurrection with courage and with a desire that all who heard them would turn to Jesus as their Savior.

In the first reading of today’s Mass, Saint Peter is recorded as doing this very thing. After healing a crippled man at the gate of the Temple, a crowd gathered in amazement and Peter preached to them about Jesus. He concluded His sermon by saying, “God has thus brought to fulfillment what he had announced beforehand through the mouth of all the prophets, that his Christ would suffer. Repent, therefore, and be converted, that your sins may be wiped away.”

Today, we are entrusted with the same mission given to our Lord’s disciples, and we must preach with the same zeal, courage and conviction with which they preached. First, we must become as certain as they were about Jesus’ triumph over sin and death. We must turn from all sin and believe that the fullness of life is found only in Christ Jesus. But then we must commit ourselves to the proclamation of this faith with every fiber of our being.

Begin by considering how deeply you believe in Jesus as the Savior of the World. Though it might be tempting to think that having Jesus appear to you in person would help deepen your faith in Him, the truth is that the first disciples were not primarily convinced because of the physical appearances of Jesus. Rather, this gift came primarily through the spiritual touching of their minds. After appearing to the disciples physically, we read that Jesus “opened their minds to understand the Scriptures.” This was what convinced them more than anything—the spiritual gift of understanding. And that gift is offered to you today, just as it was to the first followers of Jesus.

Saint Thomas Aquinas explains that the spiritual gift of understanding is a gift that reveals to us the very essence of God. He explains that it is a much deeper form of knowledge than that which is obtained through our five senses. Thus, simply seeing something with our eyes, touching it or hearing it is not nearly as convincing as the knowledge obtained through the spiritual gift of understanding. The gift of understanding enables us to “read inwardly” and to penetrate the very essence of something. For that reason, the physical appearance of Jesus might have been the first step toward believing, but it wasn’t until these same disciples encountered our Lord within their souls, perceiving the very essence of His Resurrection inwardly, that they were forever changed. Only this form of knowledge could then convince them to go forth and proclaim the message of salvation.

Reflect, today, upon your own knowledge of Jesus and the transforming power of His Resurrection in your life. Has God spoken to you within the depths of your soul? Have you perceived this inward knowledge and had your mind opened? Listen attentively to our Lord—not just with your ears but primarily with your spirit. It is there, within you, that you, like the first disciples, will come to know and believe in the life, death and resurrection of Christ so that you can then go forth empowered to proclaim these truths to others.

My revealing Lord, You showed Yourself to Your...

When they had rowed about three or four miles, they saw Jesus walking on the sea and coming near the boat, and they began to be afraid. But he said to them, “It is I. Do not be afraid.” John 6:19–20 On October 22, 1978, Pope Saint John Paul II was inaugurated as the 264th pope of our Holy Church. During his homily, the Holy Father said, “Brothers and sisters, do not be afraid to welcome Christ and accept his power.” The phrase “Do not be afraid” was repeated over and over again throughout his pontificate. In his book, Crossing the Threshold of Hope,which was written as a preparation for the new millenia, the Holy Father explained the following: “When pronouncing these words in St. Peter’s Square, I already knew that my first encyclical and my entire papacy would be tied to the truth of the Redemption. In the Redemption we find the most profound basis for the words “Be not afraid!”: “For God so loved the world that he gave his only Son” (cf. Jn 3:16). This exhortation against fear is repeated throughout the Bible numerous times. It is found in the Old Testament over a hundred times in some form and in the New Testament over fifty times. Again and again, God wants us to conquer fear, worry, and anxiety. He wants us to trust in Him in all things and place all of our hope in Him. What is it that you fear the most in life? For some, fear comes on a daily basis. Perhaps you face financial insecurity, poor health, a broken relationship, psychological difficulties, etc. There are numerous things in life that can easily tempt us to fear. In the Gospel passage for today, Jesus walks toward His disciples on the water during a turbulent time on the Sea of Galilee. The wind was blowing, and the waves were distressing. And though these fishermen had spent many nights on the sea, Jesus chose to come to them at this moment, not so much to help them get to shore but to teach all of us that no matter what “storm” we face in life, He will be there in ways that are truly miraculous. Certainly, none of the disciples ever expected to see Jesus walking on the water in the middle of the night while the waves were crashing upon their boat. But Jesus did this and spoke those words, “Do not be afraid,” because He wanted us to know that no matter what we struggle with in life, He is always there, coming to us in love, and will see us safely to the shore of His peace. If fear is something you struggle with on a personal level, then turn your eyes to the reality of the Redemption. The Father sent the Son into the world to save you. Jesus did not only come to teach, or to inspire, or to help. He came to save. To redeem. To destroy death, fear, sin and all that keeps us from the Father. His saving act changes humanity forever. If you understand that and believe it, then nothing can steal away your peace and fill you with fear. Reflect, today, upon this powerful little phrase: “Do not be afraid!” Imagine yourself in the boat with the disciples at night, being tossed by the waves, surrounded by darkness. And then see Jesus coming to you speaking those words. Know that He speaks them to you in the darkest moments of your life and that He will never leave you. Hope in Him and let His saving act of the Redemption transform your life forever. Jesus, my Redeemer, I thank You for coming into this world to save us. Thank You for the gift of the Redemption of the world. When I am tempted to fear and turn my eyes to the difficulties of the world, give me the grace I need to turn to You in hope and trust. Enter the storms of my life, dear Lord, and lift my burden of fear. Jesus, I trust in You.

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“Gather the fragments left over, so that nothing will be wasted.” So they collected them, and filled twelve wicker baskets with fragments from the five barley loaves that had been more than they could eat.” John 6:12–13

John’s Gospel is filled with much symbolic meaning. The passage above concludes the story of the miracle of the multiplication of the loaves and fishes. After feeding the multitude of people with only five barley loaves and two fish, they were able to fill twelve wicker baskets with what remained. What was the reason for the extra?

Saint Augustine, in commenting upon this passage, explains that Jesus provided more than the people could eat as a way of symbolically representing spiritual truths that were beyond what the vast crowds could comprehend. Thus, Jesus’ teachings spiritually nourished the crowds to the point that they were fully satisfied. But even though the general crowds were satisfied with what Jesus taught them, there was still so much more that He had to teach. These deeper spiritual truths are represented by the extra twelve baskets.

The twelve baskets represent the Twelve Disciples. They were the ones specially chosen by Jesus to receive so much more. Recall the times when Jesus taught the crowds in parables and then, later, would explain the meaning to the Twelve in private. He revealed to them certain truths that most people could not understand and accept.

It is helpful to consider three different groups of people in this miracle and apply those groupings to us today. The first group of people are those who were not even present for the miracle. Those who did not make the journey to be with Jesus in the wilderness. This is the largest group of people within society who go about their daily lives without even seeking minimal nourishment from our Lord.

The second grouping of people is this “large crowd” who followed Jesus to the remote side of the Sea of Galilee to be with Him. These represent those who diligently seek out our Lord every day. These are those who are faithful to the celebration of the Mass, the reading of Scripture, to daily prayer and study. To this grouping of people, our Lord teaches many things, and they are nourished by His holy Word and Sacraments.

The third grouping of people, the Twelve Disciples who are represented by the Twelve wicker baskets left over, are those who are exceptionally faithful to our Lord and continue to be nourished by Him in a superabundant way. These are those who seek to understand and embrace the deepest spiritual truths so as to be nourished and transformed on the deepest level.

Reflect, today, upon the fact that the spiritual food our Lord wishes to offer you is most often far more than you can immediately accept and consume. But understanding that fact is the first step to disposing yourself to receive even more. As you reflect upon this superabundance of spiritual food from our Lord, recommit yourself especially to seek out that remaining “twelve wicker baskets” of spiritual truths. If you do, you will discover that there is truly no end to the transforming depths of the gifts of grace our Lord wishes to bestow upon you.

My most generous Lord, You not only give spiritual nourishment to Your people, You give it in superabundance. As I daily seek You out and am filled with Your mercy, help me to never tire of feasting upon the superabundant gift of Your grace. Please do nourish me, dear Lord, and help me to consume Your holy Word. Jesus, I trust in You.

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The Father loves the Son and has given everything over to him. John 3:35

It’s interesting to note that the words of today’s Gospel appear to be from Saint John the Baptist, since they come within the context of his testimony to Jesus. Some commentators, however, suggest that they are words that were actually spoken by Jesus and that the Evangelist inserts them here as a continuation of the testimony of the Baptist, attributing them to Saint John. Regardless of who actually spoke these words, the line quoted above gives us much to reflect upon, in that it gives us insight into the very meaning and practice of true love.

What is love? Is it a feeling? An emotion? A drive or a desire for something or someone? Of course, the secular understanding of love is much different than a divine understanding of love. Oftentimes the secular view of love is more self-centered. To “love” someone or something is to want to possess that person or object. “Love” from a secular view focuses upon the attraction and desire. But true love, from a divine perspective, is very different.

The line quoted above tells us two things: First, we are told that “The Father loves the Son…” But then we are given a definition of that love. We are told that love in this case results in the Father giving “everything over” to the Son. When we consider the word “everything” in this passage, it is clear that this can only refer to the Father giving Himself to the Son in totality. Within the life of the Father, everything means His very essence, His being, His personhood, His whole divine self. The Father does not say, “I want;” rather, the Father says, “I give.” And the Son receives all that the Father is.

Though this is deep and mystical language, it becomes very practical for our lives when we understand that divine love is not about wanting, taking, desiring, feeling, etc. Divine love is about giving. It’s about the giving of oneself to another. And it’s not just about giving some of yourself away, it’s about giving “everything” away.

If the Father gave everything to the Son, does that mean that the Father has nothing left? Certainly not. The beautiful nature of divine love is that it is never ending. The more one gives themself away, the more they have. Thus, the gift of the life of the Father to the Son is infinite and eternal. The Father never ceases to give, and the Son never ceases to receive. And the more the Father gives Himself to the Son, the more the Father becomes the essence of love itself.

The same is true in our lives. It’s easy to fall into the trap of thinking that love should only go so far. But if we are to strive to imitate and participate in the love the Father has for the Son, then we must also understand that love is about giving, not receiving, and that the giving must be a gift of everything, holding nothing back. We must give ourselves away to others without counting the cost and without exception.

Reflect, today, upon your view of love. Look at it from a practical perspective as you think about the people whom you are especially called to love with a divine love. Do you understand your duty to give yourself to them completely? Do you realize that giving yourself away will not result in the loss of your life but in the fulfillment of it? Ponder the divine love that the Father has for the Son and make the radical and holy choice today to strive to imitate and participate in that same love.

My loving Lord, the Father has given all to You, and You, in turn, have given all to the Father. The love You share is infinite and eternal, overflowing into the lives of all Your creatures. Draw me into that divine love, dear Lord, and help me to imitate and share in Your love by fully giving my life to others. Jesus, I trust in You.

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“God so loved the world that he gave his only-begotten Son, so that everyone who believes in him might not perish but might have eternal life.” John 3:16

We continue, today, to read from the conversation that Jesus had with Nicodemus, the Pharisee who ultimately converted and is venerated as one of the early saints of the Church. Recall that Jesus challenged Nicodemus as a way of helping him to make the difficult decision to reject the malice of the other Pharisees and to become His follower. This passage quoted above comes from Nicodemus’ first conversation with Jesus and is often quoted by our evangelical brothers and sisters as a summary of the whole Gospel. And indeed it is.

Throughout Chapter 3 of John’s Gospel, Jesus teaches about light and darkness, being born from above, wickedness, sin, condemnation, the Spirit and much more. But in many ways, all that Jesus taught in this chapter and throughout His public ministry can be summed up in this short and to-the-point statement: “God so loved the world that he gave his only-begotten Son, so that everyone who believes in him might not perish but might have eternal life.” This short teaching could be broken down into five essential truths.

First, the Father’s love for humanity, and specifically, for you, is a love so deep that there is no way we will ever fully understand the depths of His love.

Second, the love the Father has for us compelled Him to give us the greatest gift we could ever receive and the greatest gift the Father could give: His own divine Son. This gift must be prayerfully pondered if we are to come to a deepening understanding of the infinite generosity of the Father.

Third, as we prayerfully enter deeper and deeper into our understanding of this incredible gift of the Son, our only appropriate response is faith. We must “believe in Him.” And our belief must deepen just as our understanding deepens.

Fourth, we must realize that eternal death is always possible. It is possible that we eternally “perish.” That realization will give even greater insight into the gift of the Son, in that we will realize that the first duty of the Son is to save us from eternal separation from the Father.

Lastly, the gift of the Son from the Father is not only to save us but also to draw us to the heights of Heaven. That is, we are given “eternal life.” This gift of eternity is of infinite capacity, value, glory and fulfillment.

Reflect, today, upon this summary of the whole Gospel: “God so loved the world that he gave his only-begotten Son, so that everyone who believes in him might not perish but might have eternal life.” Take it line by line, prayerfully seeking to understand the beautiful and transforming truths revealed to us by our Lord in this holy conversation with Nicodemus. Try to see yourself as Nicodemus, a good person who is trying to understand Jesus and His teachings more clearly. If you can listen to these words with Nicodemus and accept them deeply in faith, then you, too, will share in the eternal glory these words promise.

My glorious Lord, You came to us as the greatest Gift ever imagined. You are the gift of the Father in Heaven. You were sent out of love for the purpose of saving us and drawing us into the glory of eternity. Help me to understand and believe all that You are and to receive You as the saving Gift for Eternity. Jesus, I trust in You.

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Featured image above: Jesus Christ and...

Nicodemus answered and said to him, ‘How can this happen?” Jesus answered and said to him, “You are the teacher of Israel and you do not understand this? Amen, amen, I say to you, we speak of what we know and we testify to what we have seen, but you people do not accept our testimony.” John 3:9–11

As we reflected upon yesterday, Nicodemus is one of the only Pharisees who ultimately converted, became a follower of Jesus, and is today considered a saint. The only other Pharisees who were recorded by name as converts to Christianity were Saint Paul and Gamaliel. Acts 15:5 also indicates that some other Pharisees ultimately converted.

When the many encounters between Jesus and the Pharisees are considered as a whole, it’s clear that there was great resistance among them toward Jesus and His teaching. They were constantly seeking to trap Him and, of course, ultimately were responsible for His death, along with other leading religious leaders from the Sanhedrin. For that reason, it’s easy to understand that there must have been great pressure upon all the Pharisees to reject Jesus. Each one of them would have felt the power of peer pressure to act in accord with the general view of Jesus’ condemnation. This is the context of this passage above in which Nicodemus questions Jesus. This passage continues yesterday’s Gospel conversation in which Jesus says clearly to Nicodemus that the way to Heaven is to be “born from above.” Nicodemus questions how one can “be born again,” and then Jesus issues this apparent criticism of Him quoted above.

It’s helpful to understand that Jesus’ criticism was not a condemnation of Nicodemus. It was not in the tone of His normal “Woe to you…” statements; rather, it was a gentle but very direct challenge to Nicodemus so as to move him from his questions to faith. And that’s the key. Nicodemus did not come to Jesus to trap and condemn Him like the other Pharisees did. Nicodemus came because he was confused. And most likely, he was confused because he felt great peer pressure from his fellow Pharisees to condemn Jesus.

Understanding this context should help us understand not only the goodness and courage of Nicodemus but also the loving boldness of Jesus. Jesus knew that Nicodemus was open. He knew that Nicodemus could be won over. But Jesus also knew that Nicodemus needed to be challenged in a direct and firm way. He needed a bit of a “holy push” so as to enter into the gift of faith. Of course, Jesus’ challenge ultimately won Nicodemus over.

Reflect, today, upon any way in which you, too, need a “holy push” from our Lord. What form of worldly pressure do you experience in life? Do friends, neighbors, family members or co-workers impose upon you in some way a peer pressure that is contrary to the life of true holiness? If so, ponder the ultimate courage of Nicodemus, Saint Paul and Gamaliel. Let their witness inspire you and allow our Lord to challenge you where you need it the most so that you, too, will receive the “holy push” that you need to be a more faithful follower of Jesus.

My Lord of all strength, You are unwavering in Your determination to challenge me in the area that I need it the most. Help me to receive Your gentle rebukes of love when I am weak so that I will have the courage and strength I need to be a faithful follower of You. Give me clarity and understanding, dear Lord, and help me to overcome the misleading pressures of the world. Jesus, I trust in You.

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The angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David, and the virgin’s name was Mary. And coming to her, he said, “Hail, full of grace! The Lord is with you.” Luke 1:26–28

Imagine if the Angel Gabriel, the glorious Archangel who stands before the Most Holy Trinity, were to come to you and announce to you that you were “full of grace” and that “The Lord is with you.” What an indescribable and awe-inspiring experience that would be! And yet this is exactly what happened to this young teenager, the Blessed Virgin Mary.

We celebrate today this amazing event that took place, marking the moment when God took on human flesh within her blessed womb. Note that today is nine months before Christmas. The Church gives us this Solemnity today to invite us to walk with Mary over these coming nine months so as to join her in her rejoicing over the birth of her divine Son.

Much could be said about this glorious Solemnity. We could ponder Mother Mary and her Immaculate Conception. We could ponder the very words spoken by the Archangel. We could ponder the mystery surrounding her pregnancy and the way in which God chose to set this gift into motion. And we could ponder so much more. Though all of these aspects are worth fully pondering and praying over, let’s focus upon the reaction of this young woman to the angelic announcement.

First, we read that Mary was “greatly troubled” and “pondered” these words spoken by the Archangel. Being troubled reveals that Mary did not have full knowledge of what the Archangel was revealing. But the fact that she pondered the words also reveals her openness to a fuller understanding. She then seeks a deeper gift of knowledge by asking, “How can this be, since I have no relations with a man?” This response is first an assent of belief in faith followed by a request for a deeper understanding of this revelation. Faith is the ability to assent to that which we do not fully understand, but true faith always seeks a deeper understanding—and this is what Mary did.

After being given some further revelation by the Archangel, Mary fully accepts what was revealed and trusts that what she was told was all she needed to know at that time. And then she offers what has come to be known as her “fiat.” She says, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” This fiat of Mary is her perfect prayer of surrender to the will of God, and it is also the perfect model for how we all must respond to the will of God. We must see ourselves as true servants of His will, and we must fully embrace whatsoever God asks of us, completely uniting our wills to His.

Reflect, today, upon these words of our Blessed Mother: “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” How is God asking you to make this your prayer also? How is God calling you to serve His most holy will? Are you willing to fully assent to anything and everything God asks of you? As you prayerfully reflect upon this fiat of our Blessed Mother, seek to unite her response to yours so that you, too, will be a servant of the most high God.

Father in Heaven, You sent Your Son to become incarnate in the womb of the Blessed Virgin Mary. Your glorious Archangel Gabriel brought forth this Good News. May I always be attentive to the messages You send forth to me as You invite me to join in Your divine mission of bringing Your Son into the world. I say “Yes'' this day, dear Lord, to serve Your most holy will. Jesus, I trust in You.

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Saint Faustina writes in her Diary:
“My mercy is so great that no mind, be it of man or of angel, will be able to fathom it throughout all eternity. Everything that exists has come forth from the very depths of My most tender mercy. Every soul in its relation to Me will contemplate My love and mercy throughout eternity. The Feast of Mercy emerged from My very depths of tenderness. It is My desire that it be solemnly celebrated on the First Sunday after Easter. Mankind will not have peace until it turns to the Fount of My Mercy” (Diary #699).

What will it be like to contemplate the love and mercy of God for all eternity? To some, this might not at first seem that appealing. Won’t it become boring if all we do for all eternity is contemplate God’s mercy? If that is a question that resonates with you, then the reason this idea initially lacks appeal is because you cannot fathom how fulfilling and glorious this will be. Jesus said, “My mercy is so great that no mind, be it of man or of angel, will be able to fathom it throughout all eternity.”

God willed that this Sunday, the eighth day of the Octave of Easter, be celebrated as the Feast of Mercy. By placing this Feast on the last day of the Octave of Easter, God is telling us that the message of this Feast reveals the ultimate purpose of our lives. Easter is the culmination of the perfect plan of redemption. And Divine Mercy Sunday is the culmination of that perfect plan. Therefore, nothing is more important than trying to understand the message this Feast presents.

By analogy, if you were given a new car but never drove it, the car would be of no use. Or if you won the lottery and the money simply sat in your account unused, what’s the benefit? Or if you were gravely ill and were given a medicine that would cure that illness but you never took it, then you would remain ill. So also, if we believe in the death and resurrection of Jesus, but never allow the Mercy that is given by that act to transform us, then we have missed the point. The Divine Mercy is the point of life. It’s the only thing worth seeking. It’s the only source of satisfaction and fulfillment. It’s the only cure for our ills. It’s the only source of true riches. In three short words: It Is Everything!

When Jesus says that our eternity will be spent contemplating His Mercy, He doesn’t only mean that this is something we will do after we die. True, the fullness of the revelation of His Mercy will be set before us when we enter into the Beatific Vision and contemplate God forever. But “eternity” includes today. It includes the here and now. Therefore, our contemplation of The Divine Mercy must be the single most important goal in our life today. When it is, everything else in life will fall into place in support of this goal.

In order to make the contemplation of The Divine Mercy the most important goal of your life, you must begin to understand it. That’s why we were given this special day, this most solemn Feast of Mercy. Therefore, use this day as an opportunity to deepen your contemplation of this Gift. Begin by reading about God’s Mercy as it was revealed to us through Saint Faustina. Try to spend time reading Jesus’ words, His explanations, descriptions and revelations about His Mercy. As you do, if you find that it remains incomprehensible, don’t worry. It is incomprehensible! However, since Jesus promised us that our eternity would be spent in contemplation of His Mercy, then we must believe that the more deeply we enter into that contemplation now, the more glorious our lives will become. If we can truly taste of this Mercy, gain a small glimpse of its grandeur, and comprehend even a small aspect of its meaning, then we will truly find much satisfaction in this endeavor.

Reflect, today, upon The Divine Mercy. As you do, humble yourself through prayer by admitting to God and to yourself that His Mercy is beyond what...

When Jesus had risen, early on the first day of the week, he appeared first to Mary Magdalene, out of whom he had driven seven demons. Mark 16:9

The first person recorded in Scripture to whom Jesus appeared was Mary Magdalene. Notably, she was the one out of whom Jesus cast seven demons. Being possessed by seven demons has traditionally been understood to mean that she was completely possessed. Prior to Jesus freeing her, satan and His demons had completely taken over her will by her free submission to evil. And yet, it was to her, a woman with such a horrible past, that Jesus chose to give the honor of His first appearance. What an amazing fact!

Everyone has a past. Some have been grave sinners. Others, like Saint Thérèse of Lisieux, have never committed a mortal sin. Obviously, the beauty of a soul like Saint Thérèse is deeply admirable, and such a soul will be greatly rewarded in Heaven. But what about the grave sinner? What about those like Mary Magdalene who have lived horribly sinful lives? What does our Lord think about them?

The fact that Mary Magdalene is the first person recorded in Scripture to have seen the risen Lord should tell us much about how Jesus views a person who has greatly struggled with serious sin but has later overcome that sin and turned wholeheartedly to our Lord. Sin is demoralizing. When unrepented, it leaves a loss of dignity and integrity. However, even after one has repented, some people will continue to struggle with unhealthy guilt and shame. And for some, these struggles can become a weapon by which the evil one tries to discourage them from feeling worthy to serve our Lord with zeal and passion.

But the truth in the mind of God is that repentant sinners are true jewels and beautiful in the eyes of our Lord. They are worthy of the greatest honors. God does not dwell on our past sin. Instead, our past sin, when it has been repented of and forgiven, will be an eternal sign of the love and mercy of God.

How do you deal with your past sin? First, have you completely acknowledged it, repented of it and sought forgiveness from our Lord? If so, does it still haunt you? Does the evil one still try to remind you of your past and strip away your hope in the mercy of God?

Reflect, today, upon the most grievous of your past sins. If you haven’t yet confessed them, then do so as soon as you can. If you have, try to see your soul through the eyes of God. God does not see your past sins with anger and disgust. Rather, He sees only the depth of your conversion, sorrow and repentance. And, to Him, this is holy and beautiful. Ponder the beauty of your repentant heart and know that, as you do, you will be looking at your own heart through the eyes of God.

My most merciful God, You love the sinner and hate the sin. You love me in ways that are beyond my understanding. Help me to understand how deeply You love my heart when I completely repent. And help me to see my heart only through Your eyes. I thank You for Your love and mercy, dear Lord. Help me to love You all the more. Jesus, I trust in You.

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Featured images above: Christ Appearing to Mary Magdalene, ‘Noli me tangere’ By Rembrandt, via Wikimedia Commons

Jesus said to them, “Come, have breakfast.” And none of the disciples dared to ask him, “Who are you?” because they realized it was the Lord. Jesus came over and took the bread and gave it to them, and in like manner the fish. This was now the third time Jesus was revealed to his disciples after being raised from the dead. John 21:12–14

The appearances of Jesus after His Resurrection were cloaked in mystery. Not a mystery of confusion, but a mystery of profound depth and awe. On this, the third time Jesus appeared to His disciples, Jesus first spoke to them from the shore after they had been fishing all night without catching anything. He told them to try again and to throw the net over the right side of the boat. They did so without even realizing that it was Jesus Who was speaking to them. But upon catching more than they could handle, they realized it was the Lord.

The “mystery” present in this resurrection appearance has many aspects. Why did the disciples not recognize Jesus at first? Why did Jesus instruct them to throw the net over the right side of the boat? Why was Jesus made known through this catch of one hundred and fifty-three large fish? Why was Jesus cooking breakfast for the disciples on the shore? And why did John record that “none of the disciples dared to ask him, ‘Who are you?’” Though all of these mysteries have answers that have been offered over the centuries by the saints and great Scripture commentators, it’s useful to also simply ponder the fact that Jesus’ resurrection appearances were, indeed, cloaked in mystery.

In a mystery novel, the reader is given various vague clues to help them try to figure out the mystery and solve it. The clues are vague intentionally so as to make the solving more enjoyable and challenging. However, when it comes to a “mystery of faith,” such as the mystery of faith surrounding Jesus’ resurrection appearances, the mystery is of an entirely different sort. In these cases, the mystery is one of depth and breadth and is something that has the potential to draw us deeper and deeper into the infinite nature of God and His saving action.

Take, for example, this one line quoted above: “And none of the disciples dared to ask him, ‘Who are you?’ because they realized it was the Lord.” It appears that the disciples gathered around Jesus as He was preparing breakfast on the shore and sat there in awe of Him. Their silent awe of Him in this appearance reveals that words are not sufficient. Normally, when you see someone whom you are happy to see, you greet them and start talking, asking them how they are, etc. But here, the disciples remained in this holy awe, listening to Him, receiving this meal and pondering the mystery of His resurrected presence.

Reflect, today, upon the ways that our Lord comes to you. It’s easy to miss Him since His ongoing presence in our lives is also mysterious. Imagine if the disciples would have ignored Jesus’ call to “Cast the net over the right side of the boat…” If they would have ignored that command, they may have never come to realize it was the Lord. Reflect upon the ways that our Lord speaks to you. Do you respond? Do you recognize Him? Do you allow yourself to be drawn into this holy awe of His divine presence? Follow the example of the disciples and be on the lookout for the ongoing presence of our Lord all around you.

My divine Lord, You are constantly present to me, day and night, and yet I so often fail to perceive You and adore You. Help me to become more aware of Your presence in my life. As I do, help me to enter more deeply into these holy mysteries with love, devotion and awe. Jesus, I trust in You.

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Then he opened their minds to understand the Scriptures. And he said to them, “Thus it is written that the Christ would suffer and rise from the dead on the third day and that repentance, for the forgiveness of sins, would be preached in his name to all the nations, beginning from Jerusalem. You are witnesses of these things.” Luke 24:45–48

Jesus once again appears to a group of His disciples, and He once again gets straight to the point. He “opened their minds” so that they would understand all that the Scriptures revealed about Him. He helped them to see that His death and Resurrection were fulfillments of the teachings of Moses and the prophets. And then Jesus says something new: “You are witnesses of these things.”

As we saw in yesterday’s Gospel, it’s clear that the disciples did not yet understand why Jesus had to die and then rise again. They were still in shock and traumatized by these events. Therefore, Jesus had to carefully explain to His disciples the meaning of what had just taken place. They needed to understand this on a level that they couldn’t comprehend by themselves. They needed Jesus’ clear and detailed explanation as well as a special grace by which their minds would be opened to an understanding of these profound mysteries of faith.

We are no different than these disciples. It’s easy to believe in Jesus for insufficient reasons which only result in superficial faith. Some believe simply because that’s what they were taught when they were young. Some believe because it makes them feel better to believe. Some believe because they don’t know of anything better to believe. But then there are those who believe for the right reason. Like the disciples in this resurrection appearance, they have listened to Jesus speak clearly and in detail to them, such as through their study of Scripture, the Catechism, or other holy sources, and then they were given a special grace from God that “opened their minds” to an understanding that goes far beyond human rational abilities alone. Are you one of those people?

If you are, then you have another duty. Not only must you continue to internalize these truths, allowing them to deepen and change your own life completely and totally, but you must also become a “witness” to these things. When you grow in an authentic knowledge of the faith revealed by our Lord, you must also share it with others. Real faith must be shared!

Reflect, today, upon this powerful resurrection appearance. As you do, ponder whether or not you have allowed our Lord to speak to you in the same way that He did to these disciples, and whether or not you have truly internalized all that He has spoken to you and explained to you. If you are among this grouping of people, reflect also upon your duty to be a witness of these truths to others. Jesus wants to appear in His resurrected form to many others, but He especially does this, today, through the mediation of His faithful followers who are now sent forth to be witnesses to Christ and His glorious Resurrection.

My risen Jesus, You gave Your disciples a glorious gift when You opened their minds to Your holy Truth and taught them many things. Please open my mind also, dear Lord, so that I will comprehend the deep and profound mysteries of faith. Help me to understand Who You are, why You had to die, and how to share in the new life of Your Resurrection. Please also use me as Your witness so that many will come to know You and share in the new life won by Your Resurrection. Jesus, I trust in You.

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And it happened that, while he was with them at table, he took bread, said the blessing, broke it, and gave it to them. With that their eyes were opened and they recognized him, but he vanished from their sight. Then they said to each other, “Were not our hearts burning within us while he spoke to us on the way and opened the Scriptures to us?” Luke 24:30–31

Two of Jesus’ disciples had been discussing the events of the past week as they walked the seven-mile journey along the road from Jerusalem to Emmaus. They previously had hoped that Jesus was the one Who would redeem Israel—but then He was killed. And three days later, there were rumors of His Resurrection, which only left them confused. As they journeyed, Jesus appeared to the two disciples, but they did not recognize Him at first. His identity was hidden from their eyes. Jesus listened to them and expressed sorrow at their lack of understanding, so He explained to them the teachings of Moses and the prophets and that the Messiah needed to suffer, die and rise on the third day. As Jesus spoke, the disciples began to understand, and their hearts burned within them. Finally, in the gift of the Holy Eucharist, in the breaking of the Bread, their eyes were opened to see that it was Jesus with them.

Why did Jesus hide His risen presence from these disciples? It appears that He did so because they lacked faith. They said, “...we were hoping that he would be the one to redeem Israel.” But the Crucifixion was too much for them to handle. They could not comprehend why the Redeemer had to suffer as Jesus did, so they began to doubt.

Too often we are like these disciples who are confused about matters of faith and who struggle with doubts. For that reason, we must see ourselves in the persons of these disciples as they walked the road to Emmaus. Jesus offered these disciples a wonderful gift of mercy by helping them to understand His saving act. He explained to them all that was taught in Scripture regarding Him. And as these disciples listened to Jesus teach them, they slowly came to believe.

We, too, must allow Jesus to teach us about the transforming power of His death and Resurrection. We must listen attentively and allow our hearts to burn within us as we listen to His holy Word. Only in this way will we come to the level of faith we need to more fully comprehend and accept the transforming power of the Paschal Mystery.

Reflect, today, upon these disciples and their need to reflect upon the Word of God so as to understand, believe and have their eyes opened. Know that you need this same grace. You need to spend time with our Lord, immersed in His Word, listening to His voice, so that you will come to believe more fully. Allow the message of Jesus’ death and Resurrection to burn within you so that you, too, will come to believe.

My resurrected Lord, You appeared to these disciples who lacked faith and understanding and gave them the gift of Your holy teaching. Teach me, dear Lord, all that I must come to understand and know about You, Your death, Resurrection and glorious gift of new life. May Your Word burn within me and lead me to a transformation of my life. Jesus, I trust in You.


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Featured image above: The Emmaus Disciples By Abraham Bloemaert, via Wikimedia Commons

Jesus said to her, “Stop holding on to me, for I have not yet ascended to the Father. But go to my brothers and tell them, ‘I am going to my Father and your Father, to my God and your God.’” John 20:17

Mary of Magdala was one of the first persons to whom Jesus appeared. She was deeply devoted to Him, especially because of the great mercy He offered her when He forgave her manifest sins and expelled seven demons from her. After He had done that, Mary became a devout follower and was one of the few who remained faithful to Him, even as He hung upon the Cross.

On the first day of the week, the Sunday after the Crucifixion, Mary came to the tomb to anoint Jesus’ body in accord with Jewish custom. But when she arrived, Jesus’ body was gone. And when Jesus appeared to her as she was weeping, she didn’t immediately recognize Him, for He had His new glorified body. But when Jesus spoke her name, Mary, she recognized Him. But rather than embracing her, Jesus said, “Stop holding on to me…” Why would Jesus say this?

Even though Mary’s attachment and devotion to Jesus was beautiful and holy, it wasn’t yet perfected. She wanted her Lord Whom she had come to know and followed. She wanted her former relationship with Jesus to be returned to her. But for this reason, Jesus said, “Stop holding on to me…” Jesus wanted much more. He was telling her that her relationship with Him was soon to change for the better. No longer would He simply be her earthly companion; instead, He would soon live within her, dwell within her very heart, become one with her, and be her Bridegroom for eternity. But this could only happen once Jesus ascended to the Father in Heaven to complete His divine mission of salvation.

At times, we also seek favors from our Lord that are purely temporal. Though we do need to trust Him for “our daily bread,” meaning, for all the basic necessities of life, we must realize that the gifts God wants to give us far surpass anything in this world. The supernatural gift of grace, the gift of the Indwelling of the Most Holy Trinity, the gift of oneness with our Lord is what we are made for and is the end goal and desire of our Lord.

Reflect, today, upon these words Jesus spoke to Mary: “Stop holding on to me, for I have not yet ascended to the Father.” But do so with the knowledge that, now, Jesus has indeed ascended to the Father. Therefore, He now invites us all to cling to Him as He reigns in Heaven. Ponder the deep desire in the heart of our Lord that you cling to Him with every fiber of your being. He wants to dwell within you, to become one with you and to transform you in every way. This holy union is now being enjoyed for all eternity by Saint Mary of Magdala, and this same gift is being offered to you. Cling to Him and never let go, for this will be your eternal joy. My risen and ascended

Lord, You now reign in Heaven in perfect glory and splendor. Draw me into Your glorious life and invite me to cling to You with all my heart. I invite You, dear Lord, to come and make Your dwelling within me so that I can hold on to You forevermore. Jesus, I trust in You.

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Featured image above: The Appearance of Christ to Mary Magdalene after the Resurrection painting by Alexander Ivanov, via Wikimedia Commons

The chief priests assembled with the elders and took counsel; then they gave a large sum of money to the soldiers, telling them, “You are to say, ‘His disciples came by night and stole him while we were asleep.’ And if this gets to the ears of the governor, we will satisfy him and keep you out of trouble.” Matthew 28:12–14

The Lord of all rose from the grave, conquering sin and death, making it possible for us all to share in His glorious Resurrection! Death had lost. Satan had lost. The corrupt religious leaders had lost. And all those who believed in Jesus now had their eternal hope renewed. Sadly, though, what was the greatest victory ever known for humanity, a victory that opened the doors to eternal glory for all who believe, could not be accepted by the chief priests and elders of the people. They saw to His death, and, now that He had risen, they scrambled to do all they could to hide that truth.

Pride is hard to overcome. When a person professes they are right, when in fact they are wrong, and when they are then confronted with their error, the sin of pride will inevitably tempt them to further sin. This is what we see today in this passage from our Gospel. The chief priests and elders were informed by the soldiers that when the women came to the tomb early in the morning, there was a great earthquake, and they saw an angel of the Lord descend from Heaven, roll back the stone, and sit on it. When they saw this, “The guards were shaken with fear of him and became like dead men” (Matthew 28:4). And after they heard the angel tell the women that Jesus had risen, the guards went off to tell the chief priests and elders.

After all the miracles and powerful preaching of Jesus, you would think that the chief priests and elders would have believed. But they didn’t. And then, after hearing the testimony of these soldiers, you would think they would have fallen on their knees, repented of their hardness of hearts, and come to believe. But they didn’t. They doubled down in their sin and added sin upon sin.

Some forms of sin can more easily be admitted, especially sins of weakness. When one is weak and falls, it may not be always easy to overcome that sin in the future, but it is easier to acknowledge it as sin when it is caused by human weakness. But a sin of weakness is much different than a sin of obstinate pride. Obstinate pride is not only hard to overcome, it’s hard to admit. It’s hard to admit our sin when it is based on our obstinacy and pride. As a result, this type of sin often leads to other sins such as ongoing deception, manipulation and anger. This is illustrated by these chief priests and elders. But if you can humble yourself and admit your sin when it comes from your pride, that humility can have a powerful and transformative effect upon your life.

Reflect, today, upon these chief priests and elders of the people. Try to ponder their hardness of heart and the sad situation they found themselves in as they attempted to cover up their error and sin. Resolve never to fall into this form of sin yourself. However, if this is a struggle for you, seek humility so that you can be freed of this heavy burden by the grace of the Resurrection of our Lord.

My resurrected Lord, You conquered sin and death and brought forth new life for all who believe in You. Give me the grace, dear Jesus, to never allow my sin of pride to keep me from being open to the glorious and transforming action You desire to do in my life. Please give me the gift of humility so that I may always turn from my sin and turn to You. Jesus, I trust in You.

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“Do not be afraid! I know that you are seeking Jesus the crucified. He is not here, for he has been raised just as he said. Come and see the place where he lay. Then go quickly and tell his disciples, ‘He has been raised from the dead, and he is going before you to Galilee; there you will see him.’ Behold, I have told you.” Matthew 28:5–7

The Lord has truly risen! Alleluia! Sin and death have been destroyed, and new life has been offered to all who cling to the Savior in faith. What a glorious day we celebrate today!

Matthew’s Gospel, quoted above, is read at the Easter Vigil Mass. Prior to the reading of this Gospel are seven Old Testament readings, each followed by a psalm, as well as a New Testament reading, another psalm and the Gospel. There are seventeen readings in all at the Easter Vigil! For that reason, the Easter Vigil is called “the mother of all vigils.” Though many people have not had the opportunity to participate in the Easter Vigil, it is helpful to understand it, because its structure and length reflect the awe and wonder we must have at the Resurrection of Christ.

The Easter Vigil Mass begins in darkness, after the sun sets, with all the lights out in the Church. Outside, a new “blazing fire” is lit and blessed that symbolizes the Light of Christ that dispels all darkness. From that fire, the Easter candle and other candles held by the faithful in the church are lit, and the new light illuminates the church. The procession into the church with the candles is followed by the singing of the ancient hymn the Exaultat. That hymn is the Church’s announcement of the Resurrection of Christ and is filled with profound theology, presented with youthful excitement and amazement. The tabernacle remains empty as a way of inviting the faithful to anticipate the celebration of the Eucharist once again. The lengthy Liturgy of the Word follows, as it recounts the history of God’s plan of salvation. Finally, the Sacraments of Initiation are celebrated within the Mass that culminates with the celebration of the Most Holy Eucharist.

Why is so much solemnity given to this celebration? Because Easter is worth it! Nothing ever has been and nothing ever will be more glorious than the triumph of the Son of God over sin and death. Easter must fill us with awe and wonder. Because of His death and Resurrection, our lives are changed forever. Therefore even if you are not able to participate in the “mother of all vigils,” try to learn the lessons this vigil teaches.

Among the many lessons we can learn from the Easter Vigil is that God’s glorious plan of salvation unfolds over time and then culminates with glory beyond imagination. This is especially depicted through the many readings in the Liturgy of the Word. The first reading for that Mass comes from Genesis and recounts the six days of creation. We then read the story of Abraham, our father in faith, and how his trust in God was tested when he was told to offer his son Isaac as a sacrifice, in a prefiguration of the Father in Heaven offering His only Son for us all. We then read the story of Moses leading the people out of Egypt from slavery through the Red Sea. The waters of the Red Sea are a symbol of Baptism that crushes sin and leads us to freedom. Readings from the prophets Isaiah, Baruch and Ezekiel follow, revealing the unfolding of God’s promise of the gift of salvation to come.

At times in life, we can become impatient. We tend to want what we want when we want it. But the lesson of the Holy Scriptures is that God’s plan is not only perfect but is also fulfilled only in accord with God’s timing. This is His perfect wisdom. It’s a wisdom that we cannot always comprehend. In the end, if we embrace the perfect plan of God in our lives, we will share in the Resurrection of Christ. Nothing could ever be better than this. There is nothing that this world can offer us that even comes close to the...

The Savior of the World died a cruel death upon the Cross. His broken body was laid in the tomb. His disciples scattered and were fearful that they would be next. But our Blessed Mother kept vigil in the perfect hope that her Son would soon rise.

Traditionally, Saturdays within the Church year are dedicated to the Blessed Virgin Mary. This ancient tradition developed in part due to the belief that, as others were filled with fear and confusion, Mother Mary kept vigil on Holy Saturday in prayerful anticipation of Jesus’ resurrection. She knew her Son would rise. She had hope beyond hope. Her faith was certain. Her love kept her vigilant as she awaited the return of her Son.

For many centuries, it has been suggested that the first person to whom Jesus appeared after His Resurrection was His own mother. Pope Saint John Paul II believed this. Saint Ignatius of Loyola believed it. And many others throughout the centuries shared this belief.

For these reasons, Holy Saturday is an ideal day to ponder the pondering heart of our Blessed Mother. There are several times in Sacred Scripture where we are told that Mother Mary pondered the mysteries of her Son’s life in her heart. She was one of the few who stood by Him in His agony and death. She stood before the Cross and prayerfully pondered His perfect sacrifice. The Blessed Mother held His dead body in her arms and pondered where His spirit had gone. And today she keeps vigil, pondering His imminent return to her.

Ponder her pondering heart. Try to unite your own heart with hers. Try to understand what she was thinking and hoping. Try to feel what she felt this sorrowful day. Try to experience her faith, her trust and her joyful expectation.

So many people in this world walk in despair and confusion. So many have lost hope in the new life that awaits them. So many have their own form of interior death without allowing God to draw them into His Resurrection. So many people today need the hope that was so alive in the heart of our Blessed Mother that first Holy Saturday.

Ponder the reality of Holy Saturday in silence this day and allow the glorious heart of our Blessed Mother to inspire you and draw you more deeply into her life of faith, hope and love.

Dearest Mother Mary, on that first Holy Saturday, you kept vigil for your Son. You allowed the divine gift of hope to grow within you, and you allowed that hope to be your strength in the midst of the horror of the Cross. Pray for me that I may ponder your beautiful heart this day so that I, too, may be filled with hope as I endure the challenges of this earthly life. Give me a heart of joyful anticipation as I await the grace of new life our Lord so deeply desires to bestow upon me. Mother Mary, pray for me. Jesus, I do trust in You.

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Featured images above: St Peter Weeping before the Virgin By Guercino, via Wikimedia Commons

After this, aware that everything was now finished, in order that the Scripture might be fulfilled, Jesus said, “I thirst.” There was a vessel filled with common wine. So they put a sponge soaked in wine on a sprig of hyssop and put it up to his mouth. When Jesus had taken the wine, he said, “It is finished.” And bowing his head, he handed over the spirit. John 19:28–30

Consider the thirst of Jesus. Though His physical thirst must have been excruciating as He hung upon the Cross, pouring forth His precious blood upon the world, the spiritual thirst our Lord felt would have greatly overshadowed His physical thirst. His spiritual thirst is for you, for your soul, for your salvation. As He hung upon the Cross, Jesus did not think of Himself, His suffering or His wretched physical condition. Instead, He thought of you and of all those for whom He was giving His life.

Psalm 69:22 says, “Instead they gave me poison for my food; and for my thirst they gave me vinegar.” Jesus fulfilled this Scripture passage as He thirsted on the Cross. The vinegar symbolically refers to each one of us. The vinegar given to our Lord on the Cross was spoiled wine. Each one of us, symbolically speaking, is this spoiled wine. The purity of our humanity has been corrupted by original sin. As a result, we are not the people God intended us to be by nature. But in our fallen state, we have the potential to satiate Jesus’ spiritual thirst.

As you think about your own life, what do you see? Can you see yourself as spoiled wine? Perhaps it is a bit humiliating to think of yourself this way. But humility is good, especially when we understand that our Lord longs for us in our brokenness. Upon the Cross, Jesus did not cry out for the best of wine, the finest and most delicious. As He thirsted on the Cross, He longed to be satiated by you, in your weakened and broken state, just as you are, so that He can pour forth His cleansing mercy upon you.

As soon as Jesus tasted the sour wine, He cried out, “It is finished.” This symbolically represents His soul being satiated by you every time you turn to Him in your need. It’s amazing to consider the fact that you have the ability to console the Heart of Jesus and satiate His thirst this way. Saint Thérèse of Lisieux was very fond of a devotion dedicated to consoling Jesus’ Heart. As a child, she was given a prayer card that pictured Jesus in prison, looking out at one small flower. Thérèse saw herself as that one small flower who was given the mission to console Jesus’ Heart by visiting Him regularly in the prison of the tabernacle.

Spiritually speaking, that moment of Jesus’ thirst on the Cross permeates all time and continues today. Every time you come to Him in your need, especially when you come before Him in the Eucharist, He turns His eyes to you and calls to you, inviting you to console Him by offering Him the humility and brokenness of your life.

Today our churches are empty. The Blessed Sacrament has been removed. As a result, we should seek to satiate the thirst of our Lord by thirsting for His divine presence that will return on Easter when the Mass is celebrated once again. Today is a day to grow in our desire for the presence of our Lord in our lives. We must allow ourselves to feel His loss, experience His death, and mourn His suffering. As we do, we must open ourselves to a deep spiritual longing to consume His broken Body and precious Blood once again. Doing so will not only prepare us to be satiated ourselves, it will also enable us to satiate the Heart of our Lord.

Reflect, today, upon Jesus on the Cross. Gaze at Him as He gazes at you. See the longing in His Heart for you. Know that He gave His life for you, so that you could receive the gift of new life. Know, also, that your openness to this gift of His life poured out for you will console our Lord’s Heart and bring His divine mission of salvation to fruition. Satiate...

“This day shall be a memorial feast for you, which all your generations shall celebrate with pilgrimage to the LORD, as a perpetual institution.” Exodus 12:11

The holy Triduum begins. Today we fulfill this Old Testament passage, revealing that the Passover would become “a perpetual institution.” This passage concludes our First Reading instruction from the LORD given to Moses and Aaron on how to prepare for the Israelites’ liberation from Egypt. Plague after plague had been inflicted upon the Egyptians, and none of them resulted in the Israelites being set free. Therefore, the LORD instructed the Israelites to celebrate the first Passover by killing a year-old lamb, sprinkling its blood on their doorposts, and feasting on the flesh in preparation for the journey to the Promised Land. Today, we continue this Passover celebration as we share in the Sacrifice of the Lamb of God, Whose Blood has been shed, Whose flesh we consume, and Who leads us through the desert of life to the new and eternal Promised Land of Heaven.

Just as the first Passover was a prefiguration of the Sacrifice of the Lamb of God, so also the plagues that led up to the Passover present us with much meaning. At first, all the water in Egypt turned to blood. Then frogs, gnats, flies and pestilence covered the land. Boils covered the skin of humans and animals. Hail rained down, locusts covered the land, and finally darkness covered the land for three days. None of these plagues was ultimately successful in convincing Pharaoh to let God’s people go; therefore, the final plague to be inflicted was the death of the firstborn. It was the blood of the paschal lamb, sprinkled on the doorposts of the Israelites’ houses that signaled to the angels to pass over their homes.

The plagues inflicted on Pharaoh and the Egyptians were severe. But because of their obstinacy, God continued until they changed. Recall, also, that even after the Israelites were set free, Pharaoh changed his mind and pursued them into the Red Sea where his army perished.

Though these prefiguring events might not be that pleasant to consider, they must be reflected upon. We must see in them God’s tireless and relentless efforts to set us free from sin. The obstinacy and oppression of Pharaoh are clear signs of the oppressive evil within our world today, and within our own souls. When we seek to embrace the freedom to which we are called, we will be met with much temptation and oppression from the evil one, as well as from our own fallen human nature. But if we trust in God, as Moses did, then we will be given all we need to begin the journey to freedom. Most specifically, the Flesh and Blood of the Son of Man is our Paschal Lamb. The Eucharist, which was instituted on Holy Thursday, protects us from the final death. Consuming the Body of Christ also strengthens us for our spiritual journeys. Without it, we have no protection from the evil one and lack the strength we need to be faithful on our journey.

Reflect, today, upon God’s incredible commitment to set you free. He came to earth, took on human form, offered His life in sacrifice, and now feeds you with His sacred flesh. Without the Eucharist as your spiritual food and His Sacred Blood covering you, you will not survive. We all need the Eucharist. We need the Bread of Heaven. We need the Body and Blood, Soul and Divinity of the Savior of the World. God went to the greatest length to save you. Accept His Gift that we especially commemorate and participate in today.

My Sacrificial Lamb, You came to earth to set us free from the oppression of the evil one and from the disorders of our fallen human nature. Please feed me today and always with Your Sacred Body and Precious Blood. By the strength of this Food from Heaven, continue to lead me to the Promised Land of Heaven. Jesus, I trust in You.

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One of the Twelve, who was called Judas Iscariot, went to the chief priests and said, “What are you willing to give me if I hand him over to you?” They paid him thirty pieces of silver, and from that time on he looked for an opportunity to hand him over. Matthew 26:14–16

The desire for money can become a powerful incentive to betray our Lord. In this Gospel passage, it seems clear that Judas’ betrayal was based on his desire for money. He most likely had some level of faith in our Lord, or he wouldn’t have become His disciple. But even if Judas did have some level of faith, his desire for money appeared to overshadow the faith he may have had.

One of the central lessons we can learn from Judas is that the desire for money is a powerful incentive for the decisions we make. So many of the great saints have taught us that the path to holiness consists, first, in a purification of all our disordered affections. And since one of the most powerful attachments that many struggle with is an attachment to money, this is an important desire to purify in all of our lives.

It’s true that material possessions are not evil when they are used for the fulfillment of God’s will. But the desire for more, for an excess, will always cloud our ability to see clearly the will of God and live for His glory alone.

Once Judas had betrayed our Lord and Jesus was arrested, recall that Judas “deeply regretted what he had done.” And during Jesus’ trial, Judas went back to the chief priests and said “I have sinned in betraying innocent blood” in an apparent attempt to stop the trial. But Jesus’ death was set in motion and could not be stopped. As a result, Judas returned the money and sadly went off to hang himself (See Matthew 27:3–5).

The desire Judas had for money clouded his thinking. And his sin did to him what sin always does. As soon as his sin of betrayal was done, Judas saw the consequences of that choice. And the consequences grieved him deeply. He learned that choosing sin ends with an empty promise. He realized that thirty pieces of silver was not worth the value of his soul. But of course, even then Judas could have repented and received the mercy of God. But he didn’t. He simply ended his life in ultimate despair.

Reflect, today, upon the witness of Judas. Use him as a source of meditation and self-examination this Holy Week. What is it in your life that you desire more than our Lord? What temptation clouds your thinking and leads you to choices that you know will end in emptiness? Strive to eradicate every disordered desire within you this day and choose wisely the will of God instead. Do not let yourself continue to believe the lies that keep you from making Jesus and His holy will the one and only focus of your life.

My divine Lord, You and You alone must become the focus of my life. You and You alone are of the greatest value in life. Help me to shed all earthly desires in life so that I will not fall into the temptations that lead to empty promises and so that I will embrace the true and fulfilling promises that come from You. Jesus, I trust in You.

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Featured image above: Judas Receiving Payment for his Betrayal By Giotto di Bondone, via Wikimedia Commons

“Now is the Son of Man glorified, and God is glorified in him. If God is glorified in him, God will also glorify him in himself, and he will glorify him at once.” John 13:31–32

Jesus speaks this line about Himself being glorified immediately after Judas leaves the supper to go forth to betray Him. Jesus had just finished washing the feet of His disciples, and soon He would finish the Last Supper, go to the Garden of Gethsemane, be arrested, beaten and crucified. And this was to all take place through the betrayal of one of the Twelve. Yet rather than speak of these pending events in a fearful or anxious way, Jesus points to the glory He will receive through them.

Everything in life has the potential to become an instrument of the glory of God. Even our sin can end in God’s glory when we repent and receive God’s forgiveness. It will not be our sin that glorifies God but His mercy poured forth from the Cross upon us that gives Him glory.

The same is true with the events of Holy Week. When looked at from a purely human perspective, what Jesus endured was tragic and horrific. One of His closest companions betrayed Him. The religious leaders of the time betrayed Him. The civil authorities betrayed Him. And all of the disciples except John fled in fear as Jesus was betrayed. But Jesus did not look at any of this through human eyes alone. He saw it all from the eternal perspective and clearly taught that all of these seemingly tragic events would end in His glory.

When we commit ourselves to the following of Christ, we can be assured that we will also share in His Cross. We will experience the sins of others, encounter mistreatment, and have to endure various sufferings. The question for us all as we have these encounters in life is whether we will endure them in anger and despair or with the hopeful confidence of our Lord. Again, everything in life has the potential to become an instrument of the glory of God. Nothing in life has the power to steal away that glory when we keep our eyes upon the will of God and His power to use all for His glory.

Reflect, today, upon your call in life to see everything from the divine perspective. If you are upset, angry, despairing or confused at times, know that God wants to bring clarity and grace to every situation. He wants to show you how you can share in His divine mission of transforming every evil into God’s glory. Seek out the ways that your life must give glory to God in everything, especially those things that seem incapable of being used for good. The more an experience in life seems incapable of being used for God’s glory, the more that experience is capable of giving true glory to God.

My glorious Lord, You brought forth good from all things. Even the grave evil of Your betrayal was transformed into a manifestation of Your glory. I offer to You, dear Lord, all that I endure in life and pray that You will be glorified in all things, and that my life will continually become a manifestation of the glory due Your holy name. Jesus, I trust in You.

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Featured image above: The Last Supper By Philippe de Champaigne, via Wikimedia Commons

Then Judas the Iscariot, one of his disciples, and the one who would betray him, said, “Why was this oil not sold for three hundred days’ wages and given to the poor?” John 12:4–5

Jesus was with His disciples at the home of Lazarus, Martha and Mary. He regularly spent time at their home and was close to them. This meal took place just before Jesus entered into Jerusalem for the first Palm Sunday and Holy Week. It was six days before Jesus would die on the cross.

Recall that Lazarus had recently been raised from the dead by Jesus and also that Mary, Lazarus’ sister, was deeply devoted to Jesus and is recorded as the one who sat at His feet, while her sister Martha served. During this visit, Mary offered another act of devotion to Jesus when she anointed Him with “a liter of costly perfumed oil.” She offered Him an act of love and devotion. The Scripture passage above records Judas’ response as he also was at the meal. Jesus rebukes Judas and defends the act of devotion given by Mary, and the meal continues on.

One clear lesson this teaches us is that nothing is too good for our Lord. It’s true that we must do our part to help care for the poor, but Jesus’ response to Judas is quite interesting. He says, “Leave her alone. Let her keep this for the day of my burial. You always have the poor with you, but you do not always have me.” Jesus was not downplaying the importance of caring for the poor; He was emphasizing the importance of offering acts of love and devotion to Him.

As we enter into this the holiest week of the year, we are given this image of Mary lavishing upon Jesus this liter of costly perfumed oil as a way of inviting us to do the same. Though we serve Christ in others who are in need, we must also seek to regularly offer Him devotion and love directly, even in ways that others may think is excessive. Honoring Him, expressing our love, spending time with various devotions, praying for extended periods of time, and even offering Him our financial resources are all ways in which we give Jesus the glory that is due Him.

Reflect, today, upon ways in which you can imitate this act of loving devotion offered by Mary to Jesus. In what ways can you pour forth in an abundant way your time, money, talents, and energy upon our Lord? How can you best express your devotion to Him this Holy Week? Seek out ways to do this directly for the one and simple reason that you love our Lord and want to express that love this week.

My glorious Jesus, You are worthy of all praise and honor. You are worthy of our deepest devotion and love. As I enter into this Holy Week, I pray that it will be a time in which I may express my deepest love for You. Help me to pour forth that love in abundance this week so as to show You the glory and praise You deserve. Jesus, I trust in You.

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Featured image above: The Ointment of the Magdalene, By James Tissot, via Wikimedia Commons

Those preceding him as well as those following kept crying out: “Hosanna! Blessed is he who comes in the name of the Lord! Blessed is the kingdom of our father David that is to come! Hosanna in the highest!” Mark 11:9–10

Throughout Jesus’ life, He traveled to Jerusalem many times. As a child, He was presented in the Temple. At age twelve, He was found teaching the teachers of the Law in the Temple. As He grew, He made regular pilgrimages to the Temple. During His temptation in the desert, the devil took Him to the pinnacle of the Temple. In the Gospels, we read of at least four different trips to the Temple during Jesus’ public ministry. However, the trip to Jerusalem that we commemorate today was unlike any other. As Jesus entered Jerusalem this time, His life was already being sought by the religious leaders. Despite that fact, Jesus entered Jerusalem with great solemnity and with much attention. “Hosanna! Blessed is he who comes in the name of the Lord!” was the cry by the crowd as Jesus rode into Jerusalem on a donkey while palm branches and cloaks were strewn before Him.

Though this was the most fitting way for the people of faith to welcome their King, their warm welcome, their cries “Hosanna!” and their excitement were more beneficial to them than they were to Jesus. Jesus is God. He has no need of our praise and honor. But Jesus came to us to invite us to praise, honor and worship Him because it is good for us. We need to praise Him. This is what we are made for. This leads to the fulfillment of our lives.

As we begin Holy Week, try to spend time with this image of the people honoring our Lord with much enthusiasm. This is an image depicting who we must become. As we continue through this Holy Week, we must become increasingly aware of the God to Whom we offer our praise and worship. He is a God Who lowered Himself in the eyes of all, took on the form of a slave, permitted Himself to be labeled as a grave sinner, was rejected, beaten and killed. This week, especially, we worship the suffering Christ. We worship a Man Who was arrested and cruelly treated. We worship a Man who was hated and mistreated in the worst way possible.

Our wholehearted worship of the suffering Christ is an important act to fulfill. In many ways, it is easier to worship God as He is in Heaven on His glorious throne. When we ponder the myriads of angels gathered around Him, the saints of all time bowing to the ground and glory and splendor radiating from His face, worship seems right. To worship a Man accused of being a criminal and suffering capital punishment while enduring the hatred of many is more difficult to comprehend. But if we are able to see Jesus through the eyes of faith and peer through the hatred and lies that surrounded Him, then we will be in awe of the humility of our God Who came to us this way.

Our worship of the suffering Christ also invites us to share in His virtue as He endured all that was inflicted upon Him. When we worship the humiliated Christ, our humiliations take on new power and meaning. When we worship the suffering Christ, our sufferings are elevated to share in His redemption. When we worship the rejected, despised and persecuted Christ, any ways that we share in these hardships are transformed.

Reflect, today, upon the God Whom you worship this Holy Week. Do not shy away from all that Jesus endured. Gaze at His rejection and passion. Look at the hatred He endured. As you do, see not only your glorious God, see also the remedy for all your ills. God descended to us in this most humble form so that He could meet us where we are at and raise us to new life with Him.

My suffering Lord, I worship You and praise You with all my heart. As You entered Jerusalem for the Passover, You intended to give new power to that celebration by becoming the New and Eternal Paschal Lamb. May I always worship You Who suffered for me and give to...

So the chief priests and the Pharisees convened the Sanhedrin and said, “What are we going to do? This man is performing many signs. If we leave him alone, all will believe in him, and the Romans will come and take away both our land and our nation.” John 11:47–48

Jesus’ public ministry had two primary effects upon the people. For many, they were coming to believe in Him and were hanging on His every word. They sought Him out and began to understand that He was the promised Messiah. This was the response of faith. But the reaction of the chief priests and the Pharisees was far more worldly. In the passage above, we see a group of religious leaders who are completely consumed with worldly concerns to the point that these concerns drown out all matters of faith.

As the Sanhedrin convened and discussed what they should do, Caiaphas, the high priest that year, spoke up and gave advice that perfectly depicts this worldly vision. He said, “You know nothing, nor do you consider that it is better for you that one man should die instead of the people, so that the whole nation may not perish.” Caiaphas and many other religious leaders at the time appeared to be far more concerned with their worldly status and power than they were with matters of true faith and eternal salvation. If they were men who deeply loved God and sought only His holy will, then they would have rejoiced that Jesus’ ministry was so fruitful in the lives of the people. They would have offered thanks to God, day and night, for the privilege of seeing the prophecies of old about the Messiah come to fruition before their own eyes. They should have had joy and gratitude, and they should have allowed those spiritual blessings to grow within them and give them the courage they needed to go forth and die with our Lord if necessary. But instead, they chose their comfortable lives and worldly status above the truth, and they decided that Jesus needed to die.

One beautiful truth to reflect upon within this context is that God uses all things for His glory and for the salvation of those who believe. With this meeting of the Sanhedrin, these men began to plot the death of Jesus. Eventually they used deceit, manipulation, intimidation and fear to accomplish their goal. But even though from a worldly perspective these misguided religious leaders “won,” from a divine perspective, God used their evil to bring about the greatest good the world had ever known. Through their malice, Jesus’ passion and death gave way to the new life of the Resurrection.

Reflect, today, upon the fact that God is able to use all things for our good. Be it in the midst of corruption, persecution, discord, sin, illness or any other evil in life, when we turn to God in faith and surrender, He is able to transform all things and bring forth an abundance of good fruit through them if we only let Him and trust in faith. Prayerfully surrender over to God, today, any of the above concerns that have affected you, and allow yourself to believe the simple truth that nothing can keep you from the glorious fulfillment of the will of God. All things can help toward the salvation of your soul and end in God’s eternal glory.

My glorious Lord, You were loved by many but also hated by some. Those with power and authority could not see beyond their worldly ambitions, so they began to plot against You. Give me the grace, dear Lord, to see every act of evil inflicted upon me as an opportunity for You to bring forth good. You are glorious, dear Lord. May You be glorified in all things. Jesus, I trust in You.

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“If I do not perform my Father’s works, do not believe me; but if I perform them, even if you do not believe me, believe the works, so that you may realize and understand that the Father is in me and I am in the Father.” John 10:37–39

These words spoken by Jesus took place during the feast of the Dedication in Jerusalem. Jesus had been preaching clearly about His relationship with the Father in Heaven, and this was causing some to become outraged to the point of them trying to arrest Him right then and there. But He escaped and went back into the wilderness where He had been baptized by John. As Jesus remained there in the desert, many people came to Him to be with Him and to listen to His words. As they listened, they began to believe.

It’s interesting to note the contrast of reactions. In Jerusalem within the Temple area, among large crowds gathered for the feast of the Dedication, Jesus was increasingly rejected and persecuted. But when He returned to the desert and people had to come to see Him, they listened and believed. This contrast presents us with one way in which we will more easily grow in our faith and help others grow in their faith. Specifically, we are invited to go into the “desert” to encounter our Lord, away from the busyness of life, and we must also invite others to join us in such a journey.

It’s true that, while in Jerusalem, there were people who happened to stumble upon Jesus as He was teaching and were moved by His word and came to believe. But it’s also clear that, when people had to commit to the effort of seeking Him out in a deserted place, His words were even more transformative.

In our own lives, within the ordinary activities of life, such as regular attendance at Mass, we will be given the opportunity to hear the Gospel and deepen our life of faith. But all of us need to take time to seek Jesus out “in the wilderness,” so to speak, so as to be even more disposed to hear Him and believe. These “desert experiences” come in many forms. Perhaps it’s an experience as simple as going into your room alone to pray and ponder the Word of God. Or perhaps it’s a participation in a Bible study, an online devotional program, or parish catechesis event. Or perhaps it’s the choice to go away for a weekend or longer for a guided retreat where all you do for some time is pray and listen to our Lord.

Throughout history, saint after saint has shown us the value of going off to pray to be with our Lord, in a place where the many other distractions of life and the many voices of the world are silenced, so that God can speak to the heart and so that we can more fully respond.

Reflect, today, upon the invitation Jesus is giving you to go out to meet Him in the wilderness. Where is that place? How can you accomplish this short journey while keeping up with the important duties of life? Do not hesitate to seek out the desert to which our Lord is calling you, so that you will be able to meet Him there, listen to His voice, and respond with complete generosity.

My Lord Jesus, You are calling me to enter deeper into a relationship of love with You, my divine Lord. Give me the grace I need to say “Yes” to You and to enter into the desert of silence and prayer I need so as to hear Your voice. Draw me to You, my Lord, and help me to more fully believe all that You wish to say. Jesus, I trust in You.

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Jesus said to them, “Amen, amen, I say to you, before Abraham came to be, I AM.” So they picked up stones to throw at him; but Jesus hid and went out of the temple area. John 8:58–59

When Moses encountered God in the burning bush, God revealed His name: I AM. The Catechism of the Catholic Church teaches that this revelation of God’s name “​​is at once a name revealed and something like the refusal of a name.” It expresses that God is “infinitely above everything that we can understand or say.” He is the “hidden God.” He is also a “God who makes himself close to men” at each and every moment of our lives (See CCC #206).

In our Gospel today, Jesus identifies Himself with this hidden God. He states that He alone knows His Father and that the Father glorifies Him because He is the great I AM. To the people of that time, this was a shocking revelation, at least to those who failed to comprehend this truth in faith. But that mysterious name reveals to us not only the essence of God, it also reveals how we ought to relate to this infinite, hidden, exalted and glorious God.

As Jesus revealed His identity, He did not say, “before Abraham came to be, I was.” He says, “I AM.” This reveals that Jesus not only existed before Abraham, but that His existence transcends all time. He always and everywhere IS. Though this might seem overly philosophical to some, it is an important concept to understand for two important reasons. First, it gives us greater insight into God. But, second, it reveals to us how we ought to relate to God every day.

God is not a God of the past. He is not a God of the future. He is a God of the present moment. If we are to enter into a relationship with God, then we must realize that we can only encounter Him in the present moment. He is the Here and Now, so to speak. And we must seek Him here and now, in this present moment alone.

Sometimes we find ourselves dwelling on the past. To the extent that our past has helped or hurt us in this present moment, we need to address it. But the way this is done is by seeking God’s healing grace today, allowing the past to disappear into His abundant mercy. Other times we try to live in the future, becoming anxious about what is to come. But God does not dwell in the future for, to Him, all time is here and now. Therefore, we ought not to become anxious about the future, worry about it or try to live in it now. All we have is this present moment, and it is in this moment that God comes to meet us. He is here, and we must meet Him here, turning to Him and His grace today.

Reflect, today, upon this deep and mysterious revelation from our Lord. Think about his identity as the great “I AM.” Ponder that name. Ponder its meaning. See it as a way by which Jesus is inviting you to encounter Him in this present moment alone. Live in this moment. The past is gone; the future is not yet here. Live where God exists, here and now, for that is the only place that you will meet our Lord.

My Lord, You are the Great I Am. You transcend all time. Help me to meet You today, to let go of the past, to look forward to the future, and to live with You in this moment alone. As I meet You here, dear Lord, help me to love You with all my heart. Jesus, I trust in You.

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Featured image above: The Pharisees Question Jesus by James Tissot, via Wikimedia Commons

Jesus said to those Jews who believed in him, “If you remain in my word, you will truly be my disciples, and you will know the truth, and the truth will set you free.” John 8:31–32

These words have the potential to make a transforming difference in our lives. Note that Jesus spoke these words “to those Jews who believed in him.” That is, those who had accepted His word and were, therefore, His true disciples. We who also believe in Jesus should consider these words carefully. The heart of this teaching is twofold: you must come to “know the truth” so that the truth you come to know “will set you free.”

This teaching of Jesus is exceptionally helpful on both a psychological and spiritual level. First of all, on a purely psychological level, one of the greatest helps to good mental health is the truth. Most often when one struggles with various forms of depression, it’s because they are seeing aspects of their life with confusion. “Why did this person do this to me?” Or “How will I ever get through this?” Or “My life is a mess and there is no way out.” These and other similar thoughts will inevitably lead to depression for one simple reason: they are based on erroneous thinking.

One of the best forms of psychological counseling is what could be called “truth therapy.” Every despairing question that we have and every depressing conclusion that we have come to in life must be reexamined in the light of the mind of God. What does God think? What is in the mind of God in this regard? Those truths that are waiting to be discovered are the truth that “will set you free.” Depression is more easily overcome when we look at our life in the way that God looks at our life. This produces hope, and hope brings freedom to the chains of depression and confusion.

On a spiritual level, these principles apply all the more. The truth about sin, forgiveness, salvation and Heaven must be known deeply and embraced fully. When we deny the truth of sin or forgiveness, then we live within a lie and we remain bound by that lie. True spiritual freedom that leads to salvation and eternity in Heaven is obtained only when we wholeheartedly embrace the holy and perfect spiritual truth given to us by God. We must clearly know our sin, repent of it, seek the forgiveness of God, amend our lives and live the new life of grace to which we are called.

Reflect, today, upon this powerfully transforming teaching of Jesus: “know the truth, and the truth will set you free.” What psychological and spiritual truths do you need to more deeply know? What confusion or blindness remains? Seek the remedy of the Truth as it is in the mind of God and know that freedom awaits.

God of all Truth, Your Word is liberating, transforming and fills us with hope. May I turn my mind to You and to Your holy Word so that I may know the Truth as You speak it and allow that transforming Truth to set me free. Jesus, I trust in You.

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When Joseph awoke, he did as the angel of the Lord had commanded him and took his wife into his home. Matthew 1:24

What is it that made Saint Joseph so great? He wasn’t immaculately conceived as our Blessed Mother was. He was not divine like Jesus. But he was the head of the Holy Family, its guardian and its provider. He became the legal father of the Savior of the World and the spouse of the Mother of God. But Joseph is not great only because he was given such incredible privileges. First and foremost, he was great because of the choices he made in life. Today’s Gospel refers to him as a “righteous man” and as a man who “did as the angel of the Lord commanded him.” Thus, his greatness is primarily on account of his moral righteousness and obedience to the will of God.

Joseph’s obedience is especially seen in the fact that he obeyed the voice of God given to him in the four dreams recorded in Scripture. In his first dream, Joseph is told “do not be afraid to take Mary your wife into your home. For it is through the Holy Spirit that this child has been conceived in her. She will bear a son and you are to name him Jesus, because he will save his people from their sins” (Matthew 1:20–21). In his second dream, Joseph is told, “Rise, take the child and his mother, flee to Egypt, and stay there until I tell you. Herod is going to search for the child to destroy him” (Matthew 2:13). In his third dream, Joseph is told, “Rise, take the child and his mother and go to the land of Israel, for those who sought the child’s life are dead” (Matthew 2:20). And in his fourth dream, Joseph is warned to go instead to Galilee rather than Judea (Matthew 2:22).

When these dreams are read in succession, it is clear that Saint Joseph was attentive to the voice of God. We all have dreams, but Joseph’s dreams were different. They were clear communications from God, and they required a willing recipient. Joseph was open to the voice of God and listened in faith as that willing recipient.

Joseph also responded with complete submission and full determination. The commands Joseph received were not insignificant. His obedience required that he and his family travel great distances, take up residence in strange lands and do so all in faith.

It’s also clear that Joseph took his vocation seriously. Pope Saint John Paul II gave him the title “Guardian of the Redeemer.” Over and over, he showed his unwavering commitment to his role as the guardian of his legal Son, Jesus, and of his wife, Mary. His life was spent providing for them, protecting them and offering them a father’s heart.

Reflect, today, upon the unique vocation of Saint Joseph. Ponder, especially, the early years of his marriage and the raising of Jesus. Consider his fatherly commitment to care for, provide for and protect his Son. We all must seek to imitate Saint Joseph’s virtues by protecting the presence of Christ within our own hearts, the hearts of our family and friends and in the world as a whole. Pray to Saint Joseph, asking him to help you follow his example so that the hidden presence of our Lord in our lives will grow and come to full maturation.

Hail, Guardian of the Redeemer, Spouse of the Blessed Virgin Mary. To you God entrusted his only Son; in you Mary placed her trust; with you Christ became man. Blessed Joseph, to us too, show yourself a father and guide us in the path of life. Obtain for us grace, mercy and courage, and defend us from every evil. Amen.(Prayer from Patris Corde)

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“Let the one among you who is without sin be the first to throw a stone at her.” John 8:7

This is a powerful line spoken by Jesus. The judgmental and condemning Pharisees brought a woman to Jesus who had apparently been caught “in the very act of committing adultery.” Was she a sinner? Yes, indeed she was. But this story is not so much about whether or not she was a sinner. It was about the attitude Jesus had toward sinners as compared to that held by the self-righteous, judgmental and condemning Pharisees.

First of all, let’s look at this woman. She was humiliated. She had committed sin, was caught, and was publicly presented to all as a sinner. How did she react? She didn’t resist. She didn’t remain in denial. She didn’t get angry. She didn’t fight back. Instead, she stood there humiliated, awaiting her punishment with a sorrowful heart.

Humiliation over one’s sins is a powerful experience that has the potential to bring forth true repentance. When we encounter someone who has sinned in a manifest way and is humiliated over their sin, we must treat them with compassion. Why? Because the dignity of the person always supersedes their sin. Every person is made in the image and likeness of God, and every person deserves our compassion. If one is obstinate and refuses to see their sin (such as in the case of the Pharisees), then an act of holy rebuke is necessary to help them repent. But when one experiences sorrow and, in this case, the added experience of humiliation, then they are ready for compassion.

By stating “Let the one among you who is without sin be the first to throw a stone at her,” Jesus is not justifying her sin. Rather, He’s making it clear that no one holds the right of condemnation. No one. Not even the religious leaders. This is a hard teaching to live for many in our world today. It is commonplace for the headlines in the media to almost compulsively present us with the most sensational sins of others. We are constantly being tempted to be outraged at what this or that person has done. We easily shake our heads, condemn them and treat them as if they were dirt. In fact, it seems that many people today see it as their duty to act as the “watchdogs” against every sin they can dig up on others.

Reflect, today, upon whether you are more like the Pharisees or Jesus. Would you have stood there in the crowd wanting this humiliated woman to be stoned? How about today? When you hear about the manifest sins of others, do you find yourself condemning them? Or do you hope that mercy is shown to them? Seek to imitate the compassionate heart of our divine Lord; and when your time of judgment comes, you also will be shown an abundance of compassion.

My merciful Lord, You see past our sin and look to the heart. Your love is infinite and awe-inspiring. I thank You for the compassion You have shown to me, and I pray that I may always imitate that same compassion to every sinner all around me. Jesus, I trust in You.

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Featured image above: Christ and the Adulteress By Follower of Lucas Cranach, via Wikimedia Commons

“I am troubled now. Yet what should I say? ‘Father, save me from this hour’? But it was for this purpose that I came to this hour. Father, glorify your name.” Then a voice came from heaven, “I have glorified it and will glorify it again.” John 12:27–28

Our Lord’s human soul was “troubled.” Other translations state that His soul was in agony. After expressing His interior suffering, Jesus identified the human temptation caused by this suffering: to flee from His “hour.” Of course Jesus dismisses this temptation as a way of teaching us a lesson from His human experience.

As God, Jesus had perfect strength and always remained faithful to the mission He received from the Father. But as a human, Jesus permitted Himself to experience temptation and human suffering for many reasons. One reason was so that He could relate to us in every way. That includes being able to relate to interior human suffering. In doing so, Jesus also made it possible for us to imitate Him and to share in the strength and determination He had as He perfectly fulfilled the will of the Father. Jesus allowed Himself to endure the agony caused by foreseen suffering because we will endure similar temptations through life.

What is it that causes you fear and anxiety as you look into the future? If there is something that immediately comes to mind, try to look at that within the light of Jesus’ own experience above. The first thing Jesus does is identify the temptation to fear. He does this by identifying the interior suffering He experiences and then by looking at the cause: His coming “hour.” The “hour” of Jesus in the Gospel of John is a reference to His crucifixion and death. This was the reason He came to us. He came to suffer the consequences of our sins and to destroy death itself. But this mission of His was the cause of true human suffering and was also a temptation toward fear. But it was a fear that He perfectly overcame.

As you look at anything that tempts you to give into fear and anxiety, first ask yourself whether it is the will of God that you fulfill that action. If we are fearful of something that is not the will of the Father, then we should reject it. But very often the plan God has for our lives will include acting with courage in the face of some pending cross and suffering. Experiencing fear is normal, but fear will not turn into anxiety if we imitate our Lord and choose the will of God no matter the cost.

Jesus also embraced His Cross by looking at it through the lens of glory. He understood that His suffering and death would glorify the Father in Heaven. Therefore, He allowed Himself to see the Cross as a glorification of the Father. The same must happen in our lives. No matter what we face in life, no matter the cross we are given, if it is the will of God that we embrace it, then we must see it not only as a suffering we must endure but primarily as an act by which God will be glorified in our lives. This truer perspective will bring with it hope, joy and strength which will free us from anxiety caused by fear.

Reflect, today, upon the ways in which God is calling you to the cross. As you do, don’t allow fear to deter you. Instead, look at every pending suffering as an opportunity to glorify God in your life. See your crosses with gratitude and joy, and allow this new perspective to give you the strength you need to fulfill the mission given to you by the Father in Heaven.

Most glorious Father, Your will is perfect. You called Your Son to the suffering of the Cross. Through that act of perfect love, the suffering Your Son endured gave You perfect glory. Lord Jesus, please give me Your courage as I face my own sufferings in life and help me to imitate Your perfect obedience to the Father’s will in all things so that I, too, may give Him glory. Jesus, I trust in You.

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The guards answered, “Never before has anyone spoken like this man.” So the Pharisees answered them, “Have you also been deceived? Have any of the authorities or the Pharisees believed in him? But this crowd, which does not know the law, is accursed.” John 7:46–49

Hopefully the Pharisees mentioned above went through a deep interior conversion before they died. If they did not, then their day of particular judgment would have been shocking and frightening to them. The greatest act of love ever known was God becoming one of us, being conceived by the Holy Spirit in the womb of the Blessed Virgin Mary, growing up in the household of Saint Joseph, and eventually beginning His public ministry by which the saving truth of the Gospel was proclaimed so that all may come to know God and be saved. And it was of this act of perfect love given to us by God that the Pharisees attacked and called those who believed in it “deceived” and “accursed.”

Though the Pharisees do not offer us much by way of inspiration, they do provide us with many lessons. In the passage above, the Pharisees model for us one of the most common tactics of the evil one. In his spiritual classic, The Spiritual Exercises, Saint Ignatius of Loyola explains that when a person is moving from a life of sin to a life of holiness, the evil one will attack in various ways. He will try to unsettle you and cause an undue anxiety about serving God, he will try to sadden you with an unexplained sorrow, put obstacles in your way of virtue causing you to feel overwhelmed and think you are too weak to live a good Christian life of virtue, and he will tempt you to lose your peace of heart by doubting God’s love or His action in your life. It seems clear that this attack by the Pharisees also has these goals.

Again, though this may not appear “inspiring,” it is very useful to understand. The Pharisees were vicious in their attacks, not only to Jesus but also upon anyone who began to believe in Jesus. They said to the guards who were impressed by Jesus, “Have you also been deceived?” This was clearly the evil one at work through them trying to intimidate the guards and anyone who dared believe in Jesus.

But understanding the tactics of the evil one and his messengers is of great value, because it helps us reject the lies and deceptions spewed out at us. Sometimes these lies come from individuals and are directed directly at us, and sometimes the lies are more universal, coming through the media, the culture and even the government, at times.

Reflect, today, upon the distasteful and bitter words of these Pharisees. But do so to help yourself understand the tactics the evil one often takes as you seek greater holiness in life. Be assured that the closer you get to God, the more you will be attacked. But do not be afraid. Identify any personal, social, cultural or even governmental attack for what it is. Have confidence and do not be deterred as you seek to follow Christ more completely every day.

My divine Judge of all, at the end of time, You will establish Your permanent Kingdom of truth and justice. You will reign over all and will bestow Your mercy and justice on all. May I live fully in Your truth and never be deterred by the attacks and lies of the evil one. Give me courage and strength, dear Lord, as I always trust in You. Jesus, I do trust in You.

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Featured images above: Conspiracy of the Jews By James Tissot, via Wikimedia...

Jesus moved about within Galilee; he did not wish to travel in Judea, because the Jews were trying to kill him. But the Jewish feast of Tabernacles was near. But when his brothers had gone up to the feast, he himself also went up, not openly but as it were in secret. John 7:1–2; 10

The Jewish Feast of Tabernacles was one of three great feasts during which the people made a pilgrimage to the Temple in Jerusalem to commemorate God’s saving action in their lives. This particular feast was to commemorate the 40 years that the Israelites traveled through the desert and dwelt in tents, or booths, as they wandered and were led by Moses. Therefore, the feast is also referred to as the “Feast of Booths.” During the seven days of this feast, people would set up tents (booths) around the Temple area and live in them to commemorate the journey of their ancestors.

In the Gospel passage quoted above, we read that Jesus went up to the feast secretly. Saint Augustine explains that this means that though Jesus was present, the full revelation of His divine identity was hidden from many. He was physically there, but many did not know Who He was.

That particular year, when the feast was half over, Jesus appeared in the Temple area and began to teach. Many were amazed at His words, and others thought He was possessed. After teaching the people, there was much disagreement among them about our Lord's identity. Jesus said to them, “You know me and also know where I am from. Yet I did not come on my own, but the one who sent me, whom you do not know, is true. I know him, because I am from him, and he sent me.” In that statement, Jesus essentially was saying that among those listening to Him, some had come to faith in Him and discovered His true identity as the Messiah, while others lacked the gift of faith and remained blind to Him. To them, His divine essence remained a secret.

In a symbolic way, Jesus’ presence at the Feast of Tabernacles reveals Him as the new Moses. It was Moses who led the people through the desert for 40 years toward the promised land while they dwelt in tents. Our Lord now took on that role of leading the people who were commemorating this 40-year journey by appearing in the Temple and pointing the people to Heaven, the true Promised Land.

Today, our Lord continues to lead His people through the journey of life by coming to each of us to teach us and to reveal His divine presence. Some listen and believe and continue on the journey. To them, the secrets of our Lord are revealed. Others do not believe and, as a result of their lack of faith, fail to discover the hidden presence of our Lord all around them.

Reflect, today, upon the image of Jesus coming to you during your long journey through the desert of this life. He initially comes to you in secret, veiled in His true essence. As He teaches you, He desires to lift that veil and reveal to You His true glory. He desires that you dwell with Him through prayer and remain attentive to His Word. As you gaze upon our Lord, reflect upon the question of how clearly you hear Him speak each day. He is here, with you always. But are you with Him? Do you hear Him, believe in Him, follow Him and serve Him? Do you allow Him to lead you every day toward His promises of new life? Allow our Lord to pitch His tent next to yours so that You will daily be attentive to His teaching and be led by Him to the glories of Heaven.

My hidden Lord, You came to reveal to all people Your burning love and invitation to eternal life. Please come and dwell with me during my journey through life, and open my mind and heart to all that You wish to reveal. May I know You fully and follow You to the Promised Land of Heaven. Jesus, I trust in You.

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“How can you believe, when you accept praise from one another and do not seek the praise that comes from the only God?” John 5:44

It’s quite normal and healthy for a parent to praise a young child for the good that they do. This healthy positive reinforcement is a way of teaching them the importance of doing good and avoiding what’s wrong. But human praise is not an infallible guide of what is right and wrong. In fact, when human praise is not based in the truth of God, it does great damage.

This short Scripture quote above comes from a lengthy teaching from Jesus about the difference between human praise and “the praise that comes only from God.” Jesus makes it clear that the only thing that has value is the praise that comes from God alone. In fact, earlier in this Gospel, Jesus says clearly, “I do not accept human praise…” Why is that?

Turning back to the example of a parent praising a child for the good they do, when the praise they offer is truly a praise of their goodness, then this is much more than human praise. It is praise from God given through a parent. A parent’s duty must be to teach right from wrong in accord with the will of God.

As for the “human praise” of which Jesus speaks, this is clearly praise of another that is void of the truthfulness of God. In other words, Jesus is saying that if someone were to praise Him for something that did not originate from the Father in Heaven, He would reject it. For example, if someone were to say of Jesus, “I think He would be a great governor of our nation because he could lead a revolt against the current leadership.” Obviously such “praise” would be rejected.

The bottom line is that we must praise one another, but our praise must only be that which originates from God. Our words must be spoken only in accord with the Truth. Our admiration must only be of that which is the presence of God alive in others. Otherwise, if we praise others based on worldly or self-centered values, we only encourage them in sin.

Reflect, today, upon the praise you give and receive. Do you allow misguided praise of others to misdirect you in life? And when you compliment and praise another, is that praise based on the Truth of God and directed to His glory? Seek to give and receive praise only when it is grounded in the Truth of God and directs all to His glory.

My praiseworthy Lord, I do thank You and praise You for Your perfect goodness. I thank You for the way that You act in perfect union with the will of the Father. Help me to listen only to Your voice in this life and to reject all the misleading and confusing voices of the world. May my values and choices be guided by You and You alone. Jesus, I trust in You.

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Featured image above: The Gonzaga Family Worshipping the Holy Trinity By Peter Paul Rubens, via Wikimedia Commons

“Amen, amen, I say to you, the Son cannot do anything on his own, but only what he sees the Father doing; for what he does, the Son will do also. For the Father loves the Son and shows him everything that he himself does, and he will show him greater works than these, so that you may be amazed.” John 5:25–26

The most central and most glorious mystery of our faith is that of the Most Holy Trinity. God the Father, Son and Holy Spirit are one God yet three distinct Persons. As divine “Persons,” each one is distinct; but as one God, each Person acts in perfect union with the others. In today’s Gospel, Jesus clearly identifies the Father in Heaven as His Father and clearly states that He and His Father are one. For this reason, there were those who wanted to kill Jesus because He “called God his own father, making himself equal to God.”

The sad reality is that the greatest and most glorious truth of God’s inner life, the mystery of the Most Holy Trinity, was one of the primary reasons that some chose to hate Jesus and sought His life. Clearly, it was their ignorance of this glorious truth that drove them to this hatred.

We call the Holy Trinity a “mystery,” not because they cannot be known but because our knowledge of Who They are can never be fully understood. For eternity, we will enter deeper and deeper into our knowledge of the Trinity and be “amazed” on a continually deepening level.

One additional aspect of the mystery of the Trinity is that each one of us is called to share in Their very life. We will forever remain distinct from God; but, as many of the early Church Fathers liked to say, we must become “divinized,” meaning, we must share in God’s divine life through our union of body and soul with Christ Jesus. That union also unites us with the Father and the Spirit. This truth should also leave us “amazed,” as we read in the passage above.

As we continue to read this week from the Gospel of John and continue to ponder the mysterious and profound teaching of Jesus on His relationship with the Father in Heaven, it is essential that we not simply gloss over the mysterious language Jesus uses. Rather, we must prayerfully enter the mystery and allow our penetration of this mystery to leave us truly amazed. Amazement and transforming edification is the only good response. We will never fully understand the Trinity, but we must allow the truth of our Triune God to take hold of us and enrichen us, at very least, in a way that knows how much we do not know—and that knowledge leaves us in awe.

Reflect, today, upon the sacred mystery of the Most Holy Trinity. Pray that God reveals Himself more fully to your mind and more completely consume your will. Pray that you will be able to share deeply in the life of the Trinity so that you will be filled with a holy amazement and awe.

Most holy and triune God, the love You share within Your very being of Father, Son and Holy Spirit is beyond my comprehension. The mystery of Your triune life is a mystery of the greatest degree. Draw me in, dear Lord, to the life You share with Your Father and the Holy Spirit. Fill me with wonder and awe as You invite me to share in Your divine life. Most Holy Trinity, I trust in You.

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Featured image above: Trinity By Andrei Rublev, via Wikimedia Commons

One man was there who had been ill for thirty-eight years. When Jesus saw him lying there and knew that he had been ill for a long time, he said to him, “Do you want to be well?” John 5:5–6

Only those who have been crippled for many years could understand what this man endured in life. He was crippled and unable to walk for thirty-eight years. The pool he was laying next to was believed to have the power of healing. Therefore, many who were sick and crippled would sit by the pool and try to be the first to enter it when the waters were stirred up. From time to time, that person was said to have received healing.

Jesus sees this man and clearly perceives his desire for healing after so many years. Most likely, his desire for healing was the dominant desire in his life. Without the ability to walk, he could not work and provide for himself. He would have had to rely upon begging and the generosity of others. Thinking about this man, his sufferings and his ongoing attempts for healing from this pool should move any heart to compassion. And since Jesus’ heart was one that was full of compassion, He was moved to offer this man not only the healing he so deeply desired but so much more.

One virtue in the heart of this man that would have especially moved Jesus to compassion is the virtue of patient endurance. This virtue is an ability to have hope in the midst of some ongoing and lengthy trial. It is also referred to as “longsuffering” or “longanimity.” Usually, when one faces a difficulty, the immediate reaction is to look for a way out. As time moves on and that difficulty is not removed, it’s easy to fall into discouragement and even despair. Patient endurance is the cure for this temptation. When one can patiently endure anything and everything they suffer in life, there is a spiritual strength within them that benefits them in numerous ways. Other little challenges are more easily endured. Hope is born within them to a powerful degree. Even joy comes with this virtue despite the ongoing struggle.

When Jesus saw this virtue alive in this man, He was moved to reach out and heal him. And the primary reason Jesus healed this man was not just to help him physically but so that the man would come to believe in Jesus and follow Him.

Reflect, today, upon this beautiful virtue of patient endurance. The trials of life should ideally be seen not in a negative way but as an invitation to patient endurance. Ponder the way you endure your own trials. Is it with deep and ongoing patience, hope and joy? Or is it with anger, bitterness and despair. Pray for the gift of this virtue and seek to imitate this crippled man.

My Lord of all hope, You endured so much in life and persevered through it all in perfect obedience to the will of the Father. Give me strength in the midst of the trials of life so that I can grow strong in the hope and the joy that comes with that strength. May I turn away from sin and turn to You in complete trust. Jesus, I trust in You.

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Featured images above: Christ healing the Paralytic at the Pool of Bethesda by Bartolomé Esteban Murillo, via Wikimedia Commons

Now there was a royal official whose son was ill in Capernaum. When he heard that Jesus had arrived in Galilee from Judea, he went to him and asked him to come down and heal his son, who was near death. Jesus said to him, “Unless you people see signs and wonders, you will not believe.” John 4:46–48

Jesus did end up healing the royal official’s son. And when the royal official returned to discover his son healed, we are told that “he and his whole household came to believe.” Some came to believe in Jesus only after He performed miracles. There are two lessons we should take from this.

First of all, the fact that Jesus performed miracles is a testimony to Who He is. He is a God of abundant mercy. As God, Jesus could have expected faith from those to whom He ministered without offering them the “proof” of signs and wonders. This is because true faith is not based upon external evidence, such as seeing miracles; rather, authentic faith is based upon an interior revelation from God by which He communicates His very self to us and we believe. Therefore, the fact that Jesus did signs and wonders shows just how merciful He is. He offered these miracles, not because anyone deserved them but simply because of His abundant generosity to help spark faith in the lives of those who found it hard to believe through the interior gift of faith alone.

With that said, it’s important to understand that we should work to develop our faith without relying upon external signs. Imagine, for example, if Jesus would have never performed any miracles. How many would have come to believe in Him? Perhaps very few. But there would have been some who came to believe, and those who did would have had a faith that was exceptionally deep and authentic. Imagine, for example, if this royal official did not receive a miracle for his son but, nonetheless, chose to believe in Jesus anyway through the transforming interior gift of faith.

In each one of our lives, it is essential that we work to develop our faith, even if God doesn’t seem to act in powerful and evident ways. In fact, the deepest form of faith is born in our lives when we choose to love God and serve Him, even when things are very difficult. Faith in the midst of difficulty is a sign of very authentic faith.

Reflect, today, upon the depth of your own faith. When life is hard, do you love God and serve Him anyway? Even if He doesn’t remove the crosses you carry? Seek to have true faith at all times and in every circumstance and you will be amazed at how real and sustaining your faith becomes.

My merciful Jesus, Your love for us is beyond what we will ever fathom. Your generosity is truly great. Help me to believe in You and to embrace Your holy will both in good times and in difficult ones. Help me, especially, to be open to the gift of faith, even when Your presence and action in my life seems silent. May those moments, dear Lord, be moments of true interior transformation and grace. Jesus, I trust in You.

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Featured images above: Christ and the Centurion By Paolo Veronese, Wikimedia Commons

Jesus said to Nicodemus: “Just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life.” John 3:14–15

The line quoted above concludes a dialogue that Jesus had with Nicodemus, a Pharisee and a member of the Sanhedrin. This is the first of three times Nicodemus is mentioned in the Gospel of John. The second time he appears is when he reminds the other members of the Sanhedrin that a man must be first heard before he is condemned. The third time was when Jesus was killed and Nicodemus brought a mixture of myrrh and aloes to prepare Jesus’ body for burial.

Jesus was not accepted by most of the Pharisees and within the Sanhedrin. For that reason, Nicodemus was taking a risk by going to him at night to talk. But Jesus clearly senses faith in the heart of Nicodemus, which is why when Nicodemus asks Jesus about His teaching, Jesus answers him. Unlike the other Pharisees, Nicodemus was not trying to trap our Lord; he sincerely wanted to understand.

At the beginning of this dialogue between Jesus and Nicodemus, Nicodemus professes the beginning of faith in Jesus when he says, “Rabbi, we know that you are a teacher who has come from God, for no one can do these signs that you are doing unless God is with him” (John 3:2). Interestingly, Jesus then speaks to Nicodemus in figures of speech, saying that one can only enter the Kingdom of God when they are “born from above” and “born from water and the Spirit.” Nicodemus tries to understand but fails. Jesus then gently rebukes him by saying, “You are the teacher of Israel and you do not understand this?” (John 3:10). Jesus then goes on to speak further in symbolic language and figures of speech, concluding with the beginning of today’s Gospel quoted above when He speaks in a veiled way about His coming crucifixion.

One thing that is important to understand from this dialogue between Jesus and Nicodemus is that Jesus’ language is veiled in symbolic language because, even though Nicodemus was on the right path, he was not yet ready for the full revelation of the Gospel. He could not yet fully comprehend all that our Lord came to reveal. Thus, Jesus spoke in veiled language and invited Nicodemus to keep seeking its hidden meaning.

In our own lives, we can come to God and want Him to speak clearly and definitively to us, revealing His perfect will for our lives. But often He doesn’t. Why? Because God knows we are not yet ready for the full truth. When He speaks to us and when we gain insight in one way or another, this is good and reveals we are on the right path. But the Gospel, in its fullness, is so radical and so demanding that most people are not yet ready for the full truth. Therefore, in His compassion, God gives us only what we can handle at the moment. But this humble truth should encourage us, as it did Nicodemus, not to give up and to continue opening ourselves to the fullness of the Word of God.

Reflect, today, upon how open you are to the fullness of God’s Word. What would happen if God were to reveal to you, by an immediate personal revelation of divine knowledge, all that was in His sacred mind? Would it be too much for you to handle? Yes, it would be. But that humble admission is an important step toward that very goal. Humble yourself, today, more fully before the mysterious Word of God and pray that you will continue to be changed and open so that the clarity of God’s truth will more fully penetrate your soul.

My teaching Lord, Your sacred Truth is so deep, so profound and so transforming that it remains too much for me to fully comprehend and embrace. For that reason, I thank You for the mercy of speaking to me in veiled ways so as to continually draw me deeper in my faith and knowledge of You. Please continue to open my mind and heart to You so that, one day, I will understand Your Truth most fully....

Jesus addressed this parable to those who were convinced of their own righteousness and despised everyone else. “Two people went up to the temple area to pray; one was a Pharisee and the other was a tax collector.” Luke 18:9–10

This Scripture passage introduces the Parable of the Pharisee and the Tax Collector. They both go to the Temple to pray, but their prayers are very different from each other. The prayer of the Pharisee is very dishonest, whereas the prayer of the tax collector is exceptionally sincere and honest. Jesus concludes by saying that the tax collector went home justified but not the Pharisee. He states, “...for everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”

True humility is simply being honest. Too often in life we are not honest with ourselves and, therefore, are not honest with God. Thus, for our prayer to be true prayer, it must be honest and humble. And the humble truth for all of our lives is best expressed by the prayer of the tax collector who prayed, “O God, be merciful to me a sinner.”

How easy is it for you to admit your sin? When we understand the mercy of God, this humility is much easier. God is not a God of harshness but is a God of the utmost mercy. When we understand that God’s deepest desire is to forgive us and to reconcile us to Himself, then we will deeply desire honest humility before Him.

Lent is an important time for us to deeply examine our conscience and make new resolutions for the future. Doing so will bring new freedom and grace into our lives. So do not be afraid to honestly examine your conscience so as to see your sin clearly in the way God sees it. Doing so will put you in a position to pray this prayer of the tax collector: “O God, be merciful to me a sinner.”

Reflect, today, upon your sin. What do you struggle with the most right now? Are there sins from your past that you have never confessed? Are there ongoing sins that you justify, ignore and are afraid to face? Take courage and know that honest humility is the road to freedom and the only way to experience justification before God.

My merciful Lord, I thank You for loving me with a perfect love. I thank You for Your incredible depth of mercy. Help me to see all of my sin and to turn to You with honesty and humility so that I can be freed of these burdens and become justified in Your sight. Jesus, I trust in You.

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Featured images above: The Pharisee and the Publican By Barent Fabritius, via Wikimedia Commons

“Hear, O Israel! The Lord our God is Lord alone! You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.” Mark 12:29–30

Why would you choose anything less than to love the Lord your God with ALL your heart, with ALL your soul, with ALL your mind, and with ALL your strength? Why would you choose anything less? Of course, we do choose many other things to love in life, even though Jesus is clear with this commandment.

The truth is that the only way to love others, and even to love ourselves, is to choose to love God with ALL we are. God must be the one and only focus of our love. But what’s amazing is that the more we do this, the more we realize that the love we have in our lives is the kind of love that overflows and overflows in superabundance. And it is this overflowing love of God that then pours forth on others.

On the other hand, if we try to divide our loves by our own effort, giving God only part of our heart, soul, mind and strength, then the love we have for God cannot grow and overflow in the way God wants. We limit our capacity for love, and we fall into selfishness. Love of God is a truly amazing gift when it is total and all-consuming.

Each one of these parts of our lives are worth pondering and examining. Think about your heart and how you are called to love God with your heart. And how does this differ from loving God with your soul? Perhaps your heart is more focused on your feelings, emotions and compassion. Perhaps your soul is more spiritual in nature. Your mind loves God the more it probes the depth of His Truth, and your strength is your passion and drive in life. Regardless of how you understand the various parts of your being, the key is that every part must love God in fullness.

Reflect, today, upon the beautiful commandment of our Lord. It’s a command of love, and it is given to us not so much for God’s sake but for ours. God wants to fill us to the point of overflowing love. Why would we ever choose anything less?

My loving Lord, Your love for me is infinite and perfect in every way. I pray that I will learn to love You with every fiber of my being, holding nothing back, and to daily grow deeper in my love of You. As I grow in that love, I thank You for the overflowing nature of that love, and I pray that this love of You will flow into the hearts of those around me. Jesus, I trust in You.

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Featured images above: By Dimitris Vetsikas from Pixabay

“But if it is by the finger of God that I drive out demons, then the Kingdom of God has come upon you.” Luke 11:20

The Kingdom of God can come upon us in a variety of ways. The line from today’s Gospel above comes in the middle of a story of Jesus casting out a demon from a man who was mute. Once the demon was cast out, the mute man began to speak, and all were amazed. And though some were amazed and grew in faith as a result, others turned their amazement into irrationality.

The irrationality of some was that they saw what Jesus did, but they didn’t want to accept that His power was divine. Therefore, some of them said, “By the power of Beelzebul, the prince of demons, he drives out demons.” They couldn’t deny that Jesus drove out a demon, since they saw it happen with their own eyes. But they were unwilling to accept Jesus’ divinity, so they jumped to the irrational conclusion that Jesus’ act was done by the power of “the prince of demons.”

This irrational stance of some people is one of the most dangerous stances one can take. It’s the stance of an obstinate heart. They were given the incredible witness of the power of God at work but refused to respond in faith to what they witnessed. For those who are obstinate, when the Kingdom of God comes upon them, as Jesus stated above, the effect is that they react in a violent, angry and irrational way. This form of reaction is exceptionally prevalent today in the secular world. Many in the secular media, for example, constantly react violently and irrationally to all that is part of the Kingdom of God. As a result, the evil one easily misleads many, causing confusion and chaos.

For those who have eyes to see clearly, this violent and irrational rejection of the Kingdom of God is very clear. And for those with faith and an open heart, the pure message of the Gospel is like water to a dry and parched soul. They soak it up and find great refreshment. For them, when the Kingdom of God comes upon them, they are energized, inspired and driven with a holy passion to further God’s Kingdom. Irrationality disappears, and God’s pure Truth prevails.

Reflect, today, upon your heart. Are you obstinate in any way? Are there teachings from Christ and His Church that you are tempted to reject? Is there some truth that you need to hear in your personal life to which you find it difficult to be open? Pray that the Kingdom of God come upon you today and every day and, as it does, that you will be a powerful instrument of its establishment in this world.

My glorious King of all, You are all-powerful and have full authority over all things. Please come and exercise Your authority upon my life. Come and establish Your Kingdom. I pray that my heart be always open to You and to the direction you give. Jesus, I trust in You.

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Featured images above: Jesus Heals a Mute Possessed Man By James Tissot, via Wikimedia Commons

“I have come not to abolish but to fulfill. Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place.” Matthew 5:17–18

The Old Law, the law from the Old Testament, prescribed various moral precepts, as well as ceremonial precepts for worship. Jesus makes it clear that He is not abolishing all that God taught through Moses and the Prophets. This is because the New Testament is the culmination and completion of the Old Testament. Thus, nothing of old was abolished; it was fulfilled and brought to completion.

The moral precepts of the Old Testament were laws that flowed primarily from human reason. It made sense that one should not kill, steal, commit adultery, lie, etc. It also made sense that God should be honored and respected. The Ten Commandments and the other moral laws still hold today. But Jesus brings us much further. He not only called us to go much deeper in the keeping of these commandments, He also promised the gift of grace so that they could be fulfilled. Thus, “Thou shall not kill” is deepened to the requirement of complete and total forgiveness of those who persecute us.

It’s interesting to note that the new depth of the moral law Jesus gives actually goes beyond human reason. “Thou shall not kill” makes sense to almost everyone, but “love your enemies and pray for those who persecute you” is a new moral law that makes sense only by the help of grace. But without grace, the natural human mind alone cannot arrive at this new commandment.

This is extremely helpful to understand, because oftentimes we go through life relying upon our human reason alone when it comes to making moral decisions. And though our human reason will always direct us away from the most obvious moral failures, it will be insufficient alone to guide us to the heights of moral perfection. Grace is necessary for this high calling to make sense. Only by grace can we understand and fulfill the call to take up our crosses and follow Christ.

Reflect, today, upon your own calling to perfection. If it doesn’t make sense to you how God can expect perfection of you, then pause and reflect upon the fact that you are right—it doesn’t make sense to human reason alone! Pray that your human reason will be flooded with the light of grace so that you will be able to not only understand your high calling to perfection but that you will also be given the grace you need to achieve it.

My most high Jesus, You have called us to a new height of holiness. You have called us to perfection. Enlighten my mind, dear Lord, so that I may understand this high calling and pour forth Your grace, so that I may embrace my moral duty to the fullest extent. Jesus, I trust in You.

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Featured Image: Moses with the Ten Commandments By Philippe de Champaigne, via Wikimedia Commons

Peter approached Jesus and asked him, “Lord, if my brother sins against me, how often must I forgive him? As many as seven times?” Jesus answered, “I say to you, not seven times but seventy-seven times.” Matthew 18:21–22

Forgiveness of another is difficult. It’s much easier to remain angry. This line quoted above is the introduction to the Parable of the Unforgiving Servant. In that parable, Jesus makes it clear that if we want to receive forgiveness from God, then we must forgive others. If we withhold forgiveness, we can be certain that God will withhold it from us.

Peter may have thought that he was being quite generous in his question to Jesus. Clearly Peter had been considering Jesus’ teachings about forgiveness and was ready to take the next step of offering that forgiveness freely. But Jesus’ answer to Peter makes it clear that Peter’s concept of forgiveness greatly paled in comparison to the forgiveness demanded by our Lord.

The parable that Jesus then tells presents us with a man who was forgiven a huge debt. Subsequently, when that man encountered a person who owed him a small debt, he failed to offer the same forgiveness that was given to him. As a result, the master of that man who was forgiven the huge debt becomes outraged and requires once again a full payment of the debt. And then Jesus ends the parable with a shocking statement. He says, “Then in anger his master handed him over to the torturers until he should pay back the whole debt. So will my heavenly Father do to you, unless each of you forgives your brother from your heart.”

Note that the forgiveness God expects us to offer others is one that comes from the heart. And note that a lack of forgiveness on our part will result in us being handed “over to the torturers.” These are serious words. By “torturers,'' we should understand that the sin of not forgiving another brings with it much interior pain. When we hold on to anger, this act “tortures” us in a certain way. Sin always has this effect upon us, and it is for our good. It’s a way in which God constantly challenges us to change. Thus, the only way to freedom from this interior form of torture by our sin is to overcome that sin, and in this case, to overcome the sin of withholding forgiveness.

Reflect, today, upon the calling God has given to you to forgive to the fullest extent. If you still sense anger in your heart toward another, keep working at it. Forgive over and over. Pray for that person. Refrain from judging them or condemning them. Forgive, forgive, forgive, and God’s abundant mercy will also be given to you.

My forgiving Lord, I thank You for the unfathomable depths of Your mercy. I thank You for Your willingness to forgive me over and over again. Please give me a heart worthy of that forgiveness by helping me to forgive all people to the same extent that You have forgiven me. I forgive all who have sinned against me, dear Lord. Help me to continue to do so from the depths of my heart. Jesus, I trust in You.

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Featured image above: Christ and His Disciples on Their Way to Emmaus By Pieter Cock van Aelst

When the people in the synagogue heard this, they were all filled with fury. They rose up, drove him out of the town, and led him to the brow of the hill on which their town had been built, to hurl him down headlong. But he passed through the midst of them and went away. Luke 4:28–30

One of the first places Jesus went to begin His public ministry was His own home town. After entering the Synagogue and reading from the Prophet Isaiah, Jesus proclaimed that the prophecy of Isaiah was now fulfilled in His very person. This caused His townspeople to be outraged at Him, thinking He was blaspheming. So they shockingly sought to immediately kill Jesus by driving Him out of their town to the brow of a hill off which they meant to throw Him. But then something fascinating happened. Jesus “passed through the midst of them and went away.”

The Father eventually permitted the grave evil of the death of His Son to take place, but only in His time. It’s unclear from this passage how Jesus was able to avoid being killed right then at the beginning of His ministry, but what’s important to know is that He was able to avoid this because it was not His time. The Father had more for Jesus to do before He would permit Him to offer His life freely for the salvation of the world.

This same reality is true for our own lives. God does permit evil to happen, at times, because of the irrevocable gift of free will. When people choose evil, God will allow them to proceed—but always with a caveat. The caveat is that God only permits evil to be inflicted upon others when that evil is able to be ultimately used for God’s glory and for some form of good. And it is only permitted in God’s time. If we do evil ourselves, choosing sin rather than the will of God, then the evil that we do will end in our own loss of grace. But when we are faithful to God and some external evil is imposed upon us by another, God permits this only when that evil can be redeemed and used for His glory.

The best example of this is, of course, the passion and death of Jesus. A far greater good came forth from that event than the evil itself. But it was only permitted by God when the time was right, in accord with God’s will.

Reflect, today, upon the glorious fact that any evil or any suffering inflicted upon you unjustly can end in the glory of God and the greater salvation of souls. No matter what you may suffer in life, if God permits it, then it is always possible for that suffering to share in the redeeming power of the Cross. Consider any suffering you have endured and embrace it freely, knowing that if God permitted it, then He certainly has some greater purpose in mind. Surrender that suffering over with the utmost confidence and trust and allow God to do glorious things through it.

God of all wisdom, I know that You know all things and that all things can be used for Your glory and for the salvation of my soul. Help me to trust You, especially when I endure suffering in life. May I never despair when treated unjustly and may my hope always be in You and in Your power to redeem all things. Jesus, I trust in You.

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Featured image above: The Brow of the Hill near Nazareth By James Tissot

He made a whip out of cords and drove them all out of the temple area, with the sheep and oxen, and spilled the coins of the money-changers and overturned their tables, and to those who sold doves he said, “Take these out of here, and stop making my Father’s house a marketplace.” John 2:15–16

All four Gospels speak of Jesus’ cleansing of the Temple. However, there is a difference between the way this event is portrayed in the Synoptic Gospels (Matthew, Mark and Luke) and in the way it is portrayed in John’s Gospel. John’s Gospel places this event at the very beginning of Jesus’ public ministry during the first of His three annual trips to Jerusalem for the Passover. This was His first attempt at cleansing the Temple. Jesus was also less severe in John’s version of the story, stating only that the moneychangers had turned His Father’s House into a “marketplace.” In the three Synoptic Gospels, this event takes place at the very end of Jesus’ public ministry, less than a week before Jesus’ death when He returned to Jerusalem for the last time. In those versions, Jesus was more severe, stating that the moneychangers had turned His Father’s House into a “den of thieves” and not just a “marketplace.” In commenting upon the differences between John’s version and the Synoptics, Saint Augustine and Saint Thomas Aquinas believe that they are two different occasions when a similar act of cleansing of the Temple took place.

The Jewish Temple, at the time of Jesus’ public ministry, was the place people traveled to each year for Passover to offer the sacrifice of a spotless lamb in commemoration of the first Passover in Egypt when God set the Jews free from slavery. During this annual celebration, Jewish families who traveled to Jerusalem would purchase a lamb for sacrifice. At the appointed time, they slaughtered the animal in the courtyard of the Temple and then presented it to the priest who gathered some of the blood and sprinkled it on the altar, and then removed the skin, organs and fat to be burned in sacrifice. The meat was returned to the family and roasted on a pomegranate branch so that they could feast on it as they recalled the saving action God granted their ancestors in Egypt. Today, we see the Jewish Temple as a symbol and prefiguration of Christ, the New Temple Who is also the priest and the Lamb of Sacrifice. Recall, also, that at Jesus’ death, the veil of the Temple was torn in two, opening it up to the whole world so that all may share in the Sacrifice of the Lamb of God. We are now invited into this Holy of Holies to share in the new life of grace accomplished by His Sacrifice. Since the grace of this Sacrifice of our Lord enters into each and every heart that believes, to cleanse and purify, then every person receiving this grace becomes a new dwelling place of God, a member of His new Temple, the Body of Christ.

When Jesus came to the Passover feast and witnessed the buying and selling of these animals in the Temple, He drove them out with much zeal. It was clear that this holy celebration of the Passover had become less of a celebration of faith and more of a marketplace for profit. Jesus’ action is also a symbol of the zeal with which He now seeks to cleanse the temple of your soul. At first, when sin and disorder pervade our souls, our Lord may take the approach of a gentle rebuke, as He did in His first cleansing of the Temple in John’s Gospel. If we persist in our sins, then our Lord will become more zealous in His cleansing as He was in His final attempt to cleanse the Temple the week before He died.

Reflect, today, upon this twofold cleansing of the Temple in Jerusalem by our Lord and apply Jesus’ sacred actions today to your own soul. Are there new sins that you have fallen into recently that require a gentle rebuke from our Lord? Are there sins that Jesus has been revealing to you for years now that you obstinately persist in? Allow Him to rebuke you in love...

“Look, all these years I served you and not once did I disobey your orders; yet you never gave me even a young goat to feast on with my friends. But when your son returns who swallowed up your property with prostitutes, for him you slaughter the fattened calf.” Luke 15:22–24

This was the reaction of the faithful son in the Parable of the Prodigal Son. Recall that after squandering his inheritance, the Prodigal Son returns home humiliated and poor, asking his father if he will take him back and treat him as if he were a hired hand. But the father surprises him and throws a huge party for the son to celebrate his return. But the father’s other son, the one who remained with him throughout the years, would not join in the celebration.

Was it fair that the father killed the fatted calf and threw this large party to celebrate his wayward son’s return? Was it fair that that same father apparently never even gave his faithful son a young goat to feast on with his friends? The right answer is that this is the wrong question.

It’s easy for us to live in such a way that we always want things to be “fair.” And when we perceive that another receives more than us, we can get angry and bitter. But asking whether or not this is fair is not the right question. When it comes to the mercy of God, God’s generosity and goodness far exceed what is perceived as fair. And if we are to share in the abundant mercy of God, we too must learn to rejoice in His superabundant mercy.

In this story, the act of mercy given to his wayward son was exactly what that son needed. He needed to know that no matter what he had done in the past, his father loved him and rejoiced in his return. Therefore, this son needed an abundance of mercy, partly to reassure him of his father’s love. He needed this extra consolation so as to become convinced that he made the right choice in returning.

The other son, the one who had remained faithful throughout the years, was not treated unfairly. Rather, his discontent came from the fact that he himself lacked the same abundant mercy present in the heart of his father. He failed to love his brother to the same extent and, therefore, failed to see the need to offer this consolation to his brother as a way of helping him understand he was forgiven and welcomed back. Mercy is very demanding and far exceeds what we may at first perceive as rational and just. But if we desire to receive mercy in abundance, we must be ready and willing to offer it to those who need it the most.

Reflect, today, upon how merciful and generous you are willing to be, especially toward those who do not appear to deserve it. Remind yourself that the life of grace is not about being fair; it’s about being generous to a shocking extent. Commit yourself to this depth of generosity toward all and look for ways that you can console another’s heart with the mercy of God. If you do, that generous love will also bless your heart in abundance.

My most generous Lord, You are compassionate beyond what I can fathom. Your mercy and goodness far exceed what any of us deserve. Help me to be eternally grateful for Your goodness and help me to offer that same depth of mercy to those in most need. Jesus, I trust in You.

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Featured image above: The Parable of the The Prodigal Son: Received Home by his Father By Luca Giordano

Jesus said to the Pharisees: “There was a rich man who dressed in purple garments and fine linen and dined sumptuously each day. And lying at his door was a poor man named Lazarus, covered with sores, who would gladly have eaten his fill of the scraps that fell from the rich man’s table. Dogs even used to come and lick his sores.” Luke 16:19–21

One of the reasons this story is so powerful is because of the clear descriptive contrast between the rich man and Lazarus. The contrast is not only seen in the passage above, it is also seen in the final outcome of each of their lives.

In the first contrast, the rich man’s life seems much more desirable, at least on the surface. He is rich, has a home to live in, dresses in fine clothing and eats sumptuously every day. By contrast, Lazarus is poor, has no home, has no food, is covered with sores and even endures the humiliation of dogs licking his wounds. Which of these persons would you prefer to be?

Before you answer that question, consider the second contrast. When they both die, they experience very different eternal fates. When the poor man died, he was “carried away by angels.” And when the rich man died, he went to the netherworld, where there was ongoing torment. So again, which of these persons would you prefer to be?

One of the most seductive and deceptive realities in life is the lure of riches, luxury and the fine things in life. Though the material world is not bad in and of itself, there is great temptation that goes along with it. In fact, it is clear from this story and from the many other teachings of Jesus on this topic that the lure of riches and its effect on the soul cannot be ignored. Those who are rich in the things of this world are often tempted to live for themselves rather than living for others. When one has all the comforts this world has to offer, it’s easy to simply enjoy those comforts without concern for others. And that is clearly the unspoken contrast between these two men.

Though poor, it is clear that Lazarus is rich in the things that matter in life. This is evidenced by His eternal reward. It is clear that in his material poverty, he was rich in charity. The man who was rich in the things of this world was clearly poor in charity and, thus, upon losing his physical life, he had nothing to take with him. No eternal merit. No charity. Nothing.

Reflect, today, upon that which you desire in life. Too often, the deceptions of material wealth and worldly possessions dominate our desires. In fact, even those who have little can easily become consumed with these unhealthy desires. Seek, instead, to desire only that which is eternal. Desire love of God and love of neighbor. Make this your only goal in life and you, too, will be carried away by angels when your life is completed.

My Lord of true riches, You chose to be poor in this world as a sign to us that true riches come not with material wealth but with love. Help me to love You, my God, with all my being and to love others as You love them. May I be wise enough to make spiritual riches my single goal in life so that these riches will be enjoyed for all eternity. Jesus, I trust in You.

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Featured image above: Lazarus and the Rich Man’s Table (from Luke XVI) by Kasper or Gaspar van den Hoecke, via Wikimedia Commons

As Jesus was going up to Jerusalem, he took the Twelve disciples aside by themselves, and said to them on the way, “Behold, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death, and hand him over to the Gentiles to be mocked and scourged and crucified, and he will be raised on the third day.” Matthew 20:17–19

What a conversation that must have been! As Jesus was traveling to Jerusalem with the Twelve just prior to the first Holy Week, Jesus spoke openly and clearly about what would be waiting for Him in Jerusalem. Imagine what the disciples would have thought. In many ways, it would have been too much for them to comprehend at the time. In many ways, the disciples probably preferred not to hear what Jesus had to say. But Jesus knew they needed to hear this difficult truth, especially as the moment of the Crucifixion drew near.

Oftentimes, the full message of the Gospel is difficult for us to accept. This is because the full message of the Gospel will always centrally point us to the sacrifice of the Cross. Sacrificial love and the full embrace of the Cross needs to be seen, understood, loved, fully embraced and confidently proclaimed. But how is this done? Let’s start with our Lord Himself.

Jesus was not afraid of the truth. He knew that His suffering and death was imminent, and He was ready and willing to accept this truth without hesitation. He didn’t see His Cross in a negative light. He did not look at it as a tragedy to be avoided. He didn’t allow fear to deter Him. Instead, Jesus looked at His imminent sufferings in the light of truth. He saw His suffering and death as a glorious act of love that He was soon to offer, and, therefore, He was not afraid to not only embrace these sufferings but also to speak of them with confidence and courage.

In our own lives, we are given the invitation to imitate Jesus’ courage and love every time we must face something difficult in life. When this happens, some of the most common temptations are to be angry about the difficulty, or to look for ways to avoid it, or to blame others, or to give into despair and the like. There are numerous coping mechanisms that kick in by which we tend to try and avoid the crosses that await us.

But what if we followed the example of our Lord instead? What if we faced any and every pending cross with love, courage and a willing embrace? What if instead of looking for a way out, we looked for a way in, so to speak? That is, we looked for a way to embrace our suffering in a sacrificial way, without hesitancy, in imitation of Jesus’ embrace of His cross. Every cross in life has the potential of becoming an instrument of much grace in our own lives and in the lives of others. Therefore, from the perspective of grace and eternity, crosses must be embraced, not avoided or cursed.

Reflect, today, upon any difficulty you are facing. Do you see it in the same way that Jesus sees it? Can you see every cross you are given as an opportunity for sacrificial love? Are you able to embrace it with hope and confidence, knowing that God can bring good out of it? Seek to imitate our Lord by joyfully embracing the difficulties you face and those crosses will ultimately share in the Resurrection with our Lord.

My suffering Lord, You freely embraced the injustice of the Cross with love and courage. You saw beyond the apparent scandal and suffering and transformed the evil done to You into the greatest act of love ever known. Give me the grace to imitate Your perfect love and to do so with the strength and confidence that You had. Jesus, I trust in You.

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Jesus said to his disciples: “Be merciful, just as your Father is merciful. Stop judging and you will not be judged. Stop condemning and you will not be condemned. Forgive and you will be forgiven.” Luke 6:36–37

Saint Ignatius of Loyola, in his guide for a thirty-day retreat, has the retreatant spend the first week of the retreat focusing upon sin, judgment, death and hell. At first, this can seem very uninspiring. But the wisdom of this approach is that after a week of these meditations, retreatants come to a deep realization of just how much they need the mercy and forgiveness of God. They see their need more clearly, and a deep humility is fostered within their soul as they see their guilt and turn to God for His mercy.

But mercy goes both ways. It is part of the very essence of mercy that it can only be received if it is also given. In the Gospel passage above, Jesus gives us a very clear command about judgment, condemnation, mercy and forgiveness. Essentially, if we want mercy and forgiveness, then we must offer mercy and forgiveness. If we are judgmental and condemning, then we will also be judged and condemned. These words are very clear.

Perhaps one of the reasons that many people struggle with being judgmental and condemning of others is because they lack a true awareness of their own sin and their own need for forgiveness. We live in a world that often rationalizes sin and downplays the seriousness of it. That’s why the teaching of Saint Ignatius is so important for us today. We need to rekindle a sense of the seriousness of our sin. This is not done simply to create guilt and shame. It’s done to foster a desire for mercy and forgiveness.

If you can grow in a deeper awareness of your own sin before God, one of the effects will be that it is then easier to be less judgmental and condemning of others. A person who sees his sin is more apt to be merciful to other sinners. But a person who struggles with self-righteousness will most certainly also struggle with being judgmental and condemning.

Reflect, today, upon your own sin. Spend time trying to understand how ugly sin is and try to grow in a healthy disdain for it. As you do, and as you beg our Lord for His mercy, pray also that you will be able to offer that same mercy you receive from God to others. As mercy flows from Heaven to your own soul, it must then also be shared. Share the mercy of God with those all around you and you will discover the true value and power of this Gospel teaching of our Lord.

My most merciful Jesus, I thank You for Your infinite mercy. Help me to see clearly my sin so that I, in turn, may see my need for Your mercy. As I do, dear Lord, I pray that my heart will be open to that mercy so that I can both receive it and share it with others. Make me a true instrument of Your divine grace. Jesus, I trust in You.

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Featured image above: Last Judgment by Michelangelo, via Web Gallery of Art

“The greatest among you must be your servant. Whoever exalts himself will be humbled; but whoever humbles himself will be exalted.” Matthew 23:11–12

Do you want to be truly great? Do you want your life to truly make a difference in the lives of others? Deep down this desire for greatness is placed within us by our Lord, and it will never go away. Even those who live eternally in hell will hold on to this innate desire, which for them will be the cause of eternal pain, since that desire will never be fulfilled. And sometimes it’s useful to ponder that reality as a motivation to make sure that this is not the fate we encounter.

In today’s Gospel, Jesus gives us one of the keys to greatness. “The greatest among you must be your servant.” Being a servant means that you put others before yourself. You elevate their needs rather than trying to get them to be attentive to your needs. And this is difficult to do.

It’s very easy in life to think of ourselves first. But the key is that we do put ourselves “first,” in a sense, when we practically put others before us. This is because the choice to put others first is not only good for them, it’s also exactly what is best for us. We were made for love. We were made to serve others. We were made for the purpose of giving of ourselves to others without counting the cost. But when we do this, we do not lose ourselves. On the contrary, it is in the act of giving of ourselves and seeing the other first that we actually discover who we are and become what we were created to be. We become love itself. And a person who loves is a person who is great...and a person who is great is a person whom God exalts.

Reflect, today, upon the great mystery and calling of humility. If you find it difficult to put others first and to act as their servant, do it anyway. Make the choice to humble yourself before everyone else. Elevate their concerns. Be attentive to their needs. Listen to what they say. Show them compassion and be ready and willing to do so to the fullest extent. If you do, that desire for greatness that lives deep within your heart will be fulfilled.

My humble Lord, thank You for the witness of Your humility. You chose to put all people first, even to the point of allowing Yourself to experience the suffering and death which was a consequence of our sins. Give me a heart that is humble, dear Lord, so that You can use me to share Your perfect love with others. Jesus, I trust in You.


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Featured image above: Jesus Washing Peter’s Feet By Ford Madox Brown, via Wikimedia Commons

Jesus took Peter, James, and John and led them up a high mountain apart by themselves. And he was transfigured before them, and his clothes became dazzling white, such as no fuller on earth could bleach them. Mark 9:2–3

Just six days prior to this glorious event of the Transfiguration, Jesus spoke for the first time to His disciples about His pending crucifixion and death. He taught them that “the Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed, and rise after three days” (Mark 8:31). Recall that Peter had a difficult time accepting this teaching. Jesus went on to rebuke Peter for his refusal to accept this prophetic teaching and further explained that “Whoever wishes to come after me must deny himself, take up his cross, and follow me” (Mark 8:34). These disciples then had six days to ponder this prophecy of our Lord before witnessing the Transfiguration.

In your life, is there something that God is trying to say to you that you have difficulty accepting? If so, it will most likely be related to God’s call to you to take up your cross and follow Him. The Cross of Christ comes in many forms throughout life. It might be experienced when we allow the passion of anger to die so that pure mercy can be offered to one who has hurt us. Or it might be that God is calling you to step out in faith to embrace some endeavor that requires courage and trust. Or it might be that God is calling you to accept some hardship in life that is difficult to accept, such as the loss of a loved one, an illness, the loss of a job or any other difficulty that you struggle to accept with love and trust. Bitterness, resentment, anger, fear and the like are often the most difficult crosses we are called to embrace and let die.

If this resonates with you, then this story of the Transfiguration is for you. After giving these disciples six days to ponder the difficult news of His coming Cross, Jesus gives them hope and inspiration through this sacred encounter. Though it lasted for only a short time, this manifestation of Jesus’ glory was all that these disciples needed to begin to accept Jesus’ prediction of His passion. On one hand, they feared what Jesus said was going to happen. But on the other hand, they saw His glory and majesty. By combining these two experiences, these disciples were given a new hope and strength to trust that whatever was to happen in the future, God was in control.

We also need the consoling revelation of our Lord’s glory to help us navigate the difficulties we will endure. For some, life is good, very good, and they walk with joy and ease with our Lord. But for others, life has taken a difficult turn and confusion has set in. If life is good for you right now, then rejoice that you are currently sharing a taste of the glory of the Transfiguration. Give thanks to God and tell Him with Saint Peter, “Rabbi, it is good that we are here!” Give thanks to him for the joy and consolation you currently experience. But if life is difficult for you right now, ponder those six days during which the disciples struggled with the prediction of the Lord’s passion. Think about their confusion, doubts and fear. As you do, turn your eyes up the mountain. Know that the glory of God awaits you and that He wants to free you from all fear and anxiety. The mountain is climbed by a firm faith that is grounded in prayer. Make that journey with our Lord through prayer.

Reflect, today, upon this holy mountain to which you are called. Know that as you climb it with perseverance and determination, hope and joy will be given to you. Pray for the ability to trust in the God Who not only died a cruel death but also is radiant in glory for all eternity. Trust Him, turn to Him and commit to the journey ahead.

My Transfigured Lord, You revealed Your glory to these disciples as a way of helping them accept Your Cross. Help...

“But I say to you, love your enemies, and pray for those who persecute you, that you may be children of your heavenly Father, for he makes his sun rise on the bad and the good, and causes rain to fall on the just and the unjust.” Matthew 5:44–45

Today’s Gospel ends with Jesus saying, “So be perfect, just as your heavenly Father is perfect.” This is a high calling! And it is clear that part of the perfection to which you are called requires a generous and total love even for those you may consider your “enemies” and those who “persecute” you.

When faced with this high calling, one immediate reaction could be that of discouragement. When faced with such a challenging command, it is understandable that you may feel incapable of such a love, especially when the hurt caused by another is ongoing. But there is another reaction that is entirely possible and one for which we should aim. And that reaction is deep gratitude.

The gratitude we should allow ourselves to experience is on account of the fact that our Lord wants us to share in His life of perfection. And the fact that He commands us to live this life also tells us that it is entirely possible. What a gift! What an honor it is to be invited by our Lord to love with His very heart and to love to the extent that He loves all people. The fact that we are all called to this level of love should result in our hearts giving deep thanks to our Lord.

If discouragement, however, is your immediate reaction to this calling from Jesus, try to look at others from a new perspective. Try to suspend judgment toward them, especially against those who have and continue to hurt you the most. It’s not your place to judge; it’s your place only to love and to see others as the children of God who they are.

If you dwell upon another's hurtful actions, angry feelings will inevitably arise. But if you strive only to see them as children of God whom you are called to love without reserve, then even feelings of love will more easily arise within you, helping you to fulfill this glorious command.

Reflect, today, upon this high calling of love and work to foster gratitude within your heart. The Lord wants to give you an incredible gift by loving all people with His heart, including those who tempt you to anger. Love them, see them as God’s children and allow God to draw you into the heights of perfection to which you are called.

My most perfect Lord, I thank You for loving me despite my many sins. I thank You for also calling me to share in the depths of Your love for others. Give me the eyes to see all people as You see them and to love them as You love them. I do love You, Lord. Help me to love You and others more. Jesus, I trust in You.

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“Settle with your opponent quickly while on the way to court. Otherwise your opponent will hand you over to the judge, and the judge will hand you over to the guard, and you will be thrown into prison. Amen, I say to you, you will not be released until you have paid the last penny.” Matthew 5:26

Was our Lord here giving legal advice regarding a criminal or civil case and how to avoid prosecution? Certainly not. He was presenting us with an image of Himself as the just Judge. And He was exhorting us to show mercy to anyone and everyone who could be seen as our “opponent.”

Forgiveness of another is essential. It can never be withheld. But forgiveness is actually not even enough. The ultimate goal must be reconciliation, which goes much further. In this Gospel above, Jesus exhorts us to “settle” with our opponents, therein implying reconciliation. The RSV version of the Bible says it this way, “Make friends quickly with your accuser…” Working to foster a “friendship” with one who has accused you, especially if it is a false accusation, goes far beyond simply forgiving them.

To reconcile with another and to reestablish a true friendship means that you not only forgive but also do all you can to ensure that you reestablish a relationship of love with that person. It means that you both put your grievance behind you and start anew. Of course, that takes both people to cooperate in love; but, for your part, it means that you work hard to establish this reconciliation.

Think about someone who has hurt you, and, as a result, your relationship with them has been damaged. Have you prayerfully forgiven that person before God? Have you prayed for that person and asked God to forgive them? If so, then you are now ready for the next step of reaching out to them in love to mend your relationship. This takes great humility, especially if the other person was the cause of the hurt and especially if they have not spoken words of sorrow to you, asking for your forgiveness. Don’t wait for them to do so. Look for ways to show that person that you love them and want to heal the hurt. Don’t hold their sin before them or hold on to a grudge. Seek only love and mercy.

Jesus concludes this exhortation with strong words. Essentially, if you fail to do all you can to reconcile and reestablish your relationship, you will be held accountable for it. Though this may seem unfair at first, it is clearly not, because this is the depth of mercy that our Lord offers us every day. We will never be adequately sorry for our sin, but God forgives and reconciles with us anyway. What a grace! But if we fail to offer this same mercy to others, we essentially limit God’s ability to offer this mercy to us, and we will be required to pay back “the last penny” of our own debt to God.

Reflect, today, upon the person who comes to mind with whom you need to fully reconcile and rekindle a relationship of love. Pray for this grace, commit yourself to it and look for opportunities to do so. Do it without reserve and you will never regret your decision.

My most merciful Lord, I thank You for forgiving me and for loving me with such perfection and totality. Thank You for reconciling with me despite my imperfect contrition. Give me a heart, dear Lord, that always seeks to love the sinner in my life. Help me to offer mercy to the fullest extent in imitation of Your divine mercy. Jesus, I trust in You.

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“And so I say to you, you are Peter, and upon this rock I will build my Church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the Kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven.” Matthew 16:18–19

There are several foundational truths taught to us by this passage above. One of those truths is that “the gates of the netherworld” shall never prevail against the Church. That truth gives us much reason to rejoice.

Think of the many human institutions that have existed throughout the centuries. The most powerful governments have come and gone. Various movements have come and gone. Countless organizations have come and gone. But the Catholic Church still remains and will remain until the end of time. That is one of the promises of our Lord that we celebrate today.

The Church has not remained simply because of good leadership all of these years. In fact, corruption and serious internal conflict have been evident within the Church from the beginning. Popes have lived immoral lives. Cardinals and bishops have lived as princes. Some priests have gravely sinned. And many religious orders have struggled with serious internal divisions. But the Church itself, this shining Bride of Christ, this infallible institution still remains and will continue to remain because Jesus guaranteed it.

With today’s modern media by which every sin of every member of the Church is able to be instantly and universally broadcast to the world, there can be a temptation to look down on the Church. Scandal, division, controversy and the like can shake us to the core, at times, and cause some to question their ongoing participation in the Roman Catholic Church. But the truth is that every weakness within Her members should actually be cause for us to renew and deepen our faith in the Church itself. Jesus did not promise that every Church leader would be a saint, but He did promise that “the gates of the netherworld” would not prevail against Her.

Reflect, today, upon your own view of the Church today. If scandals and divisions have weakened your faith, then turn your eyes to our Lord and to His holy and divine promise. The gates of the netherworld shall not prevail against the Church. That is a fact promised by our Lord Himself. Believe it and rejoice in that glorious truth.

My glorious Bridegroom, You have instituted the Church upon the rock foundation of Peter’s faith. Peter and all of his successors are Your precious gift to us all. Help me to see beyond the sins of others, the scandals and divisions, and to see You, my Lord, leading all people to salvation through Your bride, the Church. I renew my faith, this day, in the gift of this One, Holy, Catholic and Apostolic Church. Jesus, I trust in You.

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While still more people gathered in the crowd, Jesus said to them, “This generation is an evil generation; it seeks a sign, but no sign will be given it, except the sign of Jonah.” Luke 11:29

The crowd seemed to be a mixed bunch. First, there were those who wholeheartedly believed in Jesus. The Twelve, for example, left everything behind to follow Him. His mother and various other holy women believed in Him and were His faithful followers. But within the growing crowd, it appeared that there were many who questioned Jesus and wanted some form of proof of Who He was. Thus, they wanted a sign from Heaven.

A sign from Heaven would have been some externally manifest proof of Who Jesus was. Granted, Jesus had already performed numerous miracles. But it seems that this was not enough. They wanted more—and that desire is a clear indication of a stubbornness of heart and a lack of faith. So Jesus could not and would not give them the sign they wanted.

Instead, Jesus says that the only sign they will receive is the sign of Jonah. Recall that the sign of Jonah was not very appealing. He was thrown over the side of a boat and swallowed by a whale, where he remained for three days before being spit up on the shores of Nineveh.

Jesus’ sign would be similar. He would suffer at the hands of the religious leaders and civil authorities, be killed and be placed in a tomb. And then, three days later, He would rise. But His Resurrection was not one in which He came forth with rays of light for all to see; rather, His post-Resurrection appearances were to those who already manifested faith and already believed.

The lesson for us is that God will not convince us of the matters of faith through powerful and Hollywood-like public manifestations of God’s greatness. Instead, the “sign” we are offered is an invitation to die with Christ so that we can personally begin to experience the new life of the Resurrection. This gift of faith is interior, not publicly exterior. Our death to sin is something we personally and interiorly do, and the new life we receive can only be seen by others by the witness of our lives that are changed.

Reflect, today, upon the true sign God has given you. If you are one who seems to be waiting for some manifest sign from our Lord, wait no longer. Look at the crucifix, see Jesus’ suffering and death, and choose to follow Him in a death to all sin and selfishness. Die with Him, enter the tomb with Him and allow Him to bring you forth interiorly renewed this Lent, so that you can be transformed by this one and only sign from Heaven.

My crucified Lord, I gaze upon the crucifix and see in Your death the greatest act of love ever known. Give me the grace I need to follow You to the tomb so that Your death will triumph over my sins. Free me, dear Lord, during the Lenten journey so that I will be able to fully share in Your new life of the Resurrection. Jesus, I trust in You.

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Jesus said to his disciples: “In praying, do not babble like the pagans, who think that they will be heard because of their many words. Do not be like them. Matthew 6:7–8

Recall that Jesus used to go off by Himself at times and spend the whole night in prayer. Thus, it’s clear that Jesus is in favor of long and sincere times of prayer, since He gave us His own example as a lesson. But there is clearly a difference between that which our Lord did all night and that which He criticized the pagans for doing when they “babble” with many words. After this criticism of the prayer of the pagans, Jesus gives us the “Our Father” prayer as a model for our personal prayer.

The Our Father prayer begins by addressing God in a deeply personal way. That is, God is not just an all-powerful cosmic being. He is personal, familial—He is our Father. Jesus continues the prayer by instructing us to honor our Father by proclaiming His holiness, His hallowedness. God and God alone is the Holy One from which all holiness of life derives. As we acknowledge the holiness of the Father, we must also acknowledge Him as King and seek His Kingship for our lives and for the world. This is accomplished only when His perfect will is done “on earth as it is in Heaven.” This perfect prayer concludes by acknowledging that God is the source of all of our daily needs, including the forgiveness of our sins and protection from all evil.

Upon the completion of this prayer of perfection, Jesus provides a context in which this and every prayer must be prayed. He says, “If you forgive men their transgressions, your heavenly Father will forgive you. But if you do not forgive men, neither will your Father forgive your transgressions.” Prayer will only be effective if we allow it to change us and make us more like the Father in Heaven. Therefore, if we want our prayer of forgiveness to be effective, then we must live what we pray for. We must also forgive others so that God will forgive us.

Reflect, today, upon this perfect prayer, the Our Father. One temptation is that we can become so familiar with this prayer that we gloss over its true meaning. If that happens, then we will find that we are praying it more like the pagans who simply babble the words. But if we humbly and sincerely understand and mean every word, then we can be certain that our prayer will become more like that of our Lord’s. Saint Ignatius of Loyola recommends pondering every word of that prayer very slowly, one word at a time. Try to pray this way, today, and allow the Our Father to move from babbling to authentic communication with the Father in Heaven.

Our Father, Who art in heaven, Hallowed be Thy Name. Thy Kingdom come. Thy Will be done, on earth as it is in Heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen. Jesus, I trust in You.

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Jesus said to his disciples: “When the Son of Man comes in his glory, and all the angels with him, he will sit upon his glorious throne, and all the nations will be assembled before him. And he will separate them one from another, as a shepherd separates the sheep from the goats.” Matthew 25:31–32

What an image to ponder! Try to imagine this scene. At one definitive moment in the future, the Second Person of the Most Holy Trinity, now also in human form as the “Son of Man,” will return to earth in glory surrounded by all the angels of Heaven and will sit upon His new and glorious throne. In front of that throne, every person of every nation ever to exist will be gathered together, and each person will be judged according to their deeds. Those who served our Lord and treated the least of His brothers and sisters with mercy and compassion will hear Jesus say, “Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world.” Those who did not serve Christ and did not treat the least ones with mercy will be sent off to eternal punishment as Jesus says to them, “Depart from me, you accursed, into the eternal fire prepared for the Devil and his angels.” On that day, only one thing will matter, because eternity will be determined with permanence. All that will matter is whether you will be placed on our Lord’s right so as to inherit eternal life, or on His left and sent into the eternal fires.

Sometimes, as we journey through life, we can lose sight of this glorious day. When we think of God and Heaven, it is easy to fall into the presumption that Heaven is guaranteed to us. God is kind and merciful, and He loves us. Therefore, we presume that Heaven is for certain and only the most horrible people will end in hell. But this is not how Jesus depicts the Day of Judgment.

Jesus explains that at the time of judgment, the righteous will be astonished by the fact that caring for those who are hungry, thirsty, a stranger, naked, ill, or imprisoned was the same as showing love for God. Likewise, those who neglected the same people will be astonished that they failed to love God by failing to love the least of Jesus’ brothers and sisters. Do not take this teaching lightly. Jesus does not mince His words. He is abundantly clear and definitive.

In your life, who are these “least ones” of which Jesus is speaking? The hungry and thirsty are not only those with physical needs but also those who have spiritual longings that need to be satisfied. They are those lost or confused in life who need to be given direction. The stranger might be anyone who is lonely and easily ignored. The naked might be those who cannot manage to care for their needs. The ill could be those who are elderly or suffering in various ways. And the imprisoned could include those bound by sin who need help to be set free. Do not fail to seek out our Lord as He is present in those all around you.

Reflect, today, upon those in your life who seem most lost and most in need of your compassion. Those to whom we do not feel like reaching out are those who most often need our compassion and mercy. The “least ones” are often those we judge, condemn or ignore. Call to mind the person who seems least deserving of your love and know that Jesus is living within them, waiting for you to love Him by loving them.

Most merciful Lord, Your compassion is great and Your judgment is real. Help me to always keep my mind upon that final and glorious day on which You will return in all Your splendor and glory to judge the living and the dead. May I truly heed Your words and prepare for that day by loving You in all people, especially in those most in need. Jesus, I trust in You.

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The Spirit drove Jesus out into the desert, and he remained in the desert for forty days, tempted by Satan. He was among wild beasts, and the angels ministered to him. Mark 1:12–13

What an amazing event we reflect upon today. Jesus, the Son of God, the Second Person of the Most Holy Trinity humbled Himself in two ways in the passage quoted above.

First, He allowed Himself to endure the temptations of satan. Second, He permitted His very own creation, the good angels, to minister to Him in His human form. First of all, recall that satan is a fallen angel. He was created by God and was created good. But the Book of Revelation (12:4) indicates that one-third of the created angels were cast out of Heaven to roam the earth. These demons act under the direction of the highest fallen angel, satan. Thus, according to the passage above, it was satan himself who tempted Jesus in the desert. Additionally, Jesus permitted the good angels to minister to Him in His human nature. These acts reveal the perfection of the virtue of humility within the humanity of our Lord.

According to Saint Thomas Aquinas, angels were created for three primary reasons. The first is for the purpose of worship. Worship of God brings about communion with God and enables perfect love to flow back and forth from God to each angelic being. Second, angels enact the will of God in all things. This includes the implementation of the laws of nature and the imparting of the grace that Christ won on the Cross. Third, God uses angels as messengers. Scripture records various ways that the angels spoke to the prophets, to our Blessed Mother, to Saint Joseph and to others. Saint Thomas Aquinas also believed that each of us is given a particular guardian angel whose role is not only to protect us but also to communicate the will of God to us.

As God, Jesus was the Creator of all angelic beings with the Father and the Holy Spirit. As man, Jesus was the recipient of both the ministry of the good angels and the attacks of the fallen angels. By humbly subjecting Himself to the natural powers of these angelic creatures, Jesus was also teaching us that we must do the same.

One of the primary natural powers of both the good and bad angels is the power of influence and suggestive thought. Angelic beings have the ability to put before your imagination ideas meant to either influence you for the good (the good angels) or to deceive you and lead you into sin (the bad angels). These communications are real, and we should be aware of them. In his book, The Spiritual Exercises, Saint Ignatius of Loyola devotes much time and energy to the ministry of angels. He teaches how to distinguish the lies and deceptions of the fallen angels from the consoling direction communicated by the good angels. In many ways, our Gospel passage today, by which Jesus submitted Himself to the temptations and ministry of the angels, lends much support to the importance of trying to understand how these angelic creatures influence us. For more on this, see the book Probing the Depths: Ignatian Lessons and Meditations Arranged According to the Liturgical Year.

Reflect, today, upon the amazing truth that both angels and demons are constantly active in your life, seeking to influence you. As you ponder their spiritual role in your life, consider the various ways you can learn more about them. Speak to your guardian angel. Ask for the intercession of the highest of angels. Try to join them in their divine worship. Pray for their protection. Ask them to communicate to you the highest of truths from God. Seek to be attentive to these holy angels so that as you learn to discern their voices, you will be ready to follow the direction they give to you from God.

My Lord and Creator of All, You created the angelic order for the...

Jesus saw a tax collector named Levi sitting at the customs post. He said to him, “Follow me.” And leaving everything behind, he got up and followed him. Luke 5:27–28

Levi had a good life. He made good money and had steady employment as a tax collector. But in an instant, he gave that all up to follow Jesus, and his life immediately changed for the good.

This short story of the call of Levi is one that we should take note of. Though you most likely have already made the choice to follow Christ, that choice needs to be deepened each and every day. And the witness of Levi is one that should inspire you to do so.

Oftentimes, when we sense God calling us deeper and closer to Him, when we sense that He wants us to follow Him more completely, we might pause and hesitate. It’s common for people to want to think through such a decision and weigh the “pros and cons” before stepping out in faith. But don’t do that. The witness of Levi’s immediate choice to leave all else behind and follow Christ is given to us so as to invite us to do the same.

How is Jesus inviting you, today, to imitate the radicalness of Levi? What is He calling you to walk away from so as to more fully serve Him with love and totality? If you do not know the answer to that question, say “Yes” to our Lord anyway. Tell Him that you want to imitate Levi and that you want to wholeheartedly commit yourself to a complete and radical following of His holy will.

It’s also interesting to note that as soon as Levi made the choice to follow Jesus, he held a dinner at his house for Jesus and other tax collectors. Levi was not afraid to let others know of his choice, and he wanted to offer his friends the opportunity to do the same.

Reflect, today, upon the person and call of Levi. And as you begin this Lenten season, use Levi’s call and response as an opportunity to hear Jesus calling you. You may not be called to “leave everything behind” literally, but express your willingness to do so anyway. Put no conditions on your choice to follow our Lord and you will be eternally grateful you did.

My precious Lord, You call all of your children to follow You without reserve. You call us to be ready and willing to abandon all that this life has to offer so as to obtain so much more. Give me the grace I need to trust You enough to say “Yes” to You today, tomorrow and all days. My life is Yours, dear Lord. Do with me as You will. Jesus, I trust in You.


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“The days will come when the bridegroom is taken away from them, and then they will fast.” Matthew 9:15

Our appetites and fleshly desires can easily cloud our thinking and keep us from desiring only God and His holy will. Therefore, in order to curb one’s disordered appetites, it is useful to mortify them by acts of self-denial, such as fasting. But during Jesus’ public ministry, when He was daily with His disciples, it appears that self-denial was unnecessary for His disciples. One can only speculate that this was because Jesus was so intimately present to them every day that His divine presence sufficed to curb any and every disordered affection.

But the day did come when Jesus was taken away from them—first by His death, and then shortly after by His Ascension into Heaven. After the Ascension and Pentecost, Jesus’ relationship with His disciples changed. It was no longer a tangible and physical presence. It was no longer a daily dose of authoritative teaching and inspiring miracles that they saw. Instead, their relationship with our Lord began to take on a new dimension of conformity to Jesus’ Passion. The disciples were now being called to imitate our Lord by turning their eyes of faith to Him interiorly, and exteriorly acting as His instrument of sacrificial love. And for that reason, the disciples needed their passions and fleshly appetites under control. Hence, after Jesus’ Ascension and with the beginning of the disciples’ public ministry, they greatly benefitted from fasting and all other forms of mortification.

Each one of us is called to be not only a follower of Christ (a disciple) but also an instrument of Christ (an apostle). And if we are to fulfill these roles well, our disordered fleshly appetites cannot get in the way. We need to allow the Spirit of God to consume us and lead us in all that we do. Fasting and all other forms of mortification help us to stay focused upon the Spirit rather than upon our weaknesses and fleshly temptations.

Reflect, today, upon the importance of fasting and mortification of the flesh. These penitential acts are not usually desirable at first. But that’s the key. By doing that which our flesh does not “desire,” we strengthen our spirit to take greater control, which enables our Lord to use us and direct our actions more effectively. Commit yourself to this holy practice and you will be amazed at how transforming it will be.

My dear Lord, I thank You for choosing to use me as Your instrument. I thank You that I may be sent by You to share Your love with the world. Give me the grace to conform myself more fully to You by mortifying my disordered appetites and desires so that You and You alone can take complete control of my life. May I be open to the gift of fasting and may this penitential act help to transform my life. Jesus, I trust in You.

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Jesus said to his disciples: “The Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed and on the third day be raised.” Luke 9:22

Jesus knew He would suffer greatly, be rejected and killed. How would you deal with that knowledge if you somehow knew this about your own future? Most people would be filled with fear and become obsessed with trying to avoid it. But not our Lord. This passage above shows just how intent He was on embracing His Cross with unwavering confidence and courage.

This is just one of several times that Jesus began to break the news to His disciples about His pending fate. And each time He spoke this way, the disciples for the most part remained either silent or in denial. Recall, for example, one such reaction of Saint Peter when he responded to Jesus’ prediction of His Passion by saying, “God forbid, Lord! No such thing shall ever happen to you” (Matthew 16:22).

In reading this passage above, the strength, courage and determination of our Lord shine through by the fact that He speaks so clearly and definitively. And what motivates Jesus to speak with such conviction and courage is His love.

Too often, “love” is understood as a strong and good feeling. It’s perceived as an attraction to something or a strong liking of it. But that’s not love in the truest form. True love is a choice to do what is best for another, no matter the cost, no matter how difficult. True love is not a feeling that seeks selfish fulfillment. True love is an unwavering strength that seeks only the good of the person who is loved.

Jesus’ love for humanity was so strong that He was driven toward His pending death with great power. He was unwaveringly determined to sacrifice His life for us all, and there was nothing that would ever deter Him from that mission.

In our own lives, it’s easy to lose sight of what true love actually is. We can easily become caught up in our own selfish desires and think that these desires are love. But they are not.

Reflect, today, upon the unwavering determination of our Lord to sacrificially love us all by suffering greatly, by enduring rejection, and by dying upon the Cross. Nothing could have ever deterred Him from this love. We must show the same sacrificial love.

My loving Lord, I thank You for Your unwavering commitment to sacrifice Yourself for us all. I thank You for this unfathomable depth of true love. Give me the grace I need, dear Lord, to turn away from all forms of selfish love so as to imitate and participate in Your most perfect sacrificial love. I do love You, dear Lord. Help me to love You and others with all my heart. Jesus, I trust in You.

“When you give alms, do not blow a trumpet before you, as the hypocrites do…
When you pray, do not be like the hypocrites…
When you fast, do not look gloomy like the hypocrites…” Matthew 6:2, 5, 16

Hypocrisy is an ugly sin. Essentially, being a hypocrite is being a fraud. The word itself comes from a Greek word referring to a mask that actors wear to depict their character. The person behind the mask would pretend that they were the person depicted by the mask. Therefore, a hypocrite is one who pretends to be who they are not.

In today’s Gospel, Jesus condemns those who give alms, pray and fast for the wrong reasons. Their almsgiving is not done out of charity and a desire to help, but out of an attempt to win the praise of others. They babble prayers on the street corner in an attempt to make others think they are holy. And when they fast, they make sure that their appearance looks “gloomy” so that others are impressed. Performing charitable works, praying and fasting are certainly good actions. But these actions must be authentic. Otherwise, they are not what they appear to be, and the one doing them is nothing other than an actor wearing a mask of virtue.

As we begin our Lenten season, we are each invited to take off the masks we wear so that the real person shines forth. We are especially called to combat any spiritual hypocrisy we struggle with for two important reasons. First, when people wear a mask of holiness, pretending to be more virtuous than they are, they sometimes end up even fooling themselves. Just as an actor may become so caught up in their character that they temporarily take on that character's thoughts and feelings, so we also can become blinded by the truth of who we are when we habitually wear a mask of holiness. When that happens, we lose sight of who we are, where we need to grow, what we need to change and even what good there is within us. Lent is an important time for regaining authentic self knowledge so that we can grow in virtue.

It is also important to take off the mask so that others will benefit from our true selves. A person who pretends to be charitable, or pretends to pray, or pretends to be holy, cannot benefit others. God cannot authentically work through a hypocrite. Though the facade of holiness may seem appealing at first, the truth is that the real you, the authentic you, is the person that others want to know and will benefit from the most. Even your weaknesses and failures, when honestly faced, will become a source of strength and blessing for others.

Reflect, today, upon who you are. As your soul stands naked before the face of God, what does God see? Who are you? What masks do you wear? What is behind that mask? Use this Lent to look more deeply into your soul so that you will discover the person you are. Don’t be afraid to discover your sins and weaknesses. And don’t be afraid to see your authentic goodness. Seek to be real this Lent, and God will be able to shine more brightly through you.

My authentic Lord, You wear no mask, have no facade. The purity of Your divine soul shone through Your human nature as You walked the Earth, and now You call me to share in that purity. Please help me to see the ways that I hide behind false virtue, so that I can discover my true self. As I do, please transform me and shine forth through my soul for all to see. Jesus, I trust in You.

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“Do you not yet understand or comprehend? Are your hearts hardened? Do you have eyes and not see, ears and not hear?” Mark 8:17–18

How would you answer these questions that Jesus posed to His disciples if He had posed them to you? It takes humility to admit that you do not yet understand or comprehend, that your heart is in fact hardened, and that you fail to see and hear all that God has revealed. Of course there are various levels to these struggles, so hopefully you do not struggle with them to a grave degree. But if you can humbly confess that you do struggle with these to a certain extent, then that humility and honesty will gain you much grace.

Jesus posed these questions to His disciples within the larger context of a discussion about the leaven of the Pharisees and Herod. He knew that the “leaven” of these leaders was like a yeast that corrupted others. Their dishonesty, pride, desire for honors and the like had a seriously negative affect upon the faith of others. So by posing these questions above, Jesus challenged His disciples to see this evil leaven and to reject it.

Seeds of doubt and confusion are all around us. It seems these days that almost everything the secular world promotes is in some way contrary to the Kingdom of God. And yet, just like the disciples’ inability to see the evil leaven of the Pharisees and Herod, we also frequently fail to see the evil leaven within our society. Instead, we allow the many errors to confuse us and lead us down the path of secularism.

One thing this should teach us is that just because someone has some form of authority or power within society does not mean that they are a truthful and holy leader. And though it’s never our place to judge the heart of another, we absolutely must have “ears to hear” and “eyes to see” the many errors that are held up within our world as good. We must constantly seek to “understand and comprehend” the laws of God and use them as a guide against the lies within the world. One important way to make sure we do this well is to make sure that our hearts never become hardened to the truth.

Reflect, today, upon these questions of our Lord and examine them especially within the broader context of society as a whole. Consider the false “leaven” taught by our world and by so many in positions of authority. Reject these errors and recommit yourself to the full embrace of the holy mysteries of Heaven so that those truths and those truths alone become your daily guide.

My glorious Lord, I thank You for being the Lord of all Truth. Help me to daily turn my eyes and ears to that Truth so that I will be able to see the evil leaven all around me. Give me wisdom and the gift of discernment, dear Lord, so that I will be able to immerse myself into the mysteries of Your holy life. Jesus, I trust in You.

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The Pharisees came forward and began to argue with Jesus, seeking from him a sign from heaven to test him. He sighed from the depth of his spirit and said, “Why does this generation seek a sign? Amen, I say to you, no sign will be given to this generation.” Mark 8:11–12

Jesus had performed many miracles. He healed the sick, restored sight to the blind, hearing to the deaf and fed thousands with only a few fish and loaves of bread. But even after all of that, the Pharisees came to argue with Jesus and demanded a sign from Heaven.

The response of Jesus is quite unique. “He sighed from the depth of his spirit…” This sigh was an expression of His holy sorrow over the hardness of hearts of the Pharisees. If they had the eyes of faith, they would have no need for yet another miracle. And if Jesus would have performed a “sign from heaven” for them, even that would not have helped them. And so Jesus does the only thing He can—He sighed.

At times, this type of reaction is the only good one. We may all face situations in life where others confront us with harshness and stubbornness. When this happens, we will be tempted to argue with them, condemn them, try to convince them we are right, and the like. But sometimes one of the holiest reactions we can have to the hardness of our heart of another is to experience a deep and holy sorrow. We must also “sigh” from the depths of our spirits.

When one is hard of heart, rational talking and arguing will prove to be of little avail. Hardness of heart is also what we traditionally call the “sin against the Holy Spirit.” It’s a sin of obstinacy and stubbornness. In that case, there is little or no openness to the truth. When you experience this in the life of another, silence and a sorrowful heart are often the best reaction. Their hearts need to be softened and your deep sorrow, shared with compassion, may be one of the only responses that can help make a difference.

Reflect, today, upon any person in your life with whom you regularly argue, especially regarding matters of faith. Examine your approach and consider changing how you relate to them. Dismiss their irrational arguments and let them see your heart in the same way that Jesus allowed His divine heart to shine forth in a holy sigh. Pray for them, have hope, and allow your sorrow to help melt the most stubborn of hearts.

My compassionate Jesus, Your heart was filled with the deepest compassion for the Pharisees. That compassion led You to express a holy sorrow over their stubbornness. Give me Your same heart, dear Lord, and help me to grieve not only over the sins of others, but also over my own sins, especially when I am stubborn of heart. Melt my heart, dear Lord, and help me to also be an instrument of Your holy sorrow to those in need of this grace. Jesus, I trust in You.

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A leper came to Jesus and kneeling down begged him and said, “If you wish, you can make me clean.” Moved with pity, he stretched out his hand, touched him, and said to him, “I do will it. Be made clean.” Mark 1:40–41

In the Old Testament, Leviticus 14, God gave Moses a purification rite to be used for those who were cured of leprosy. This detailed rite that spanned several days was used to reintegrate a healed leper back into society. After Jesus healed the leper in today’s Gospel passage, He ordered him to “go, show yourself to the priest and offer for your cleansing what Moses prescribed; that will be proof for them.” Thus, Jesus not only healed the man but instructed him that he was ready to be restored to the community.

At that time, leprosy was a horrible disease, not only for its physical effects, but also because the leper was not permitted to be a part of the society. This was because leprosy was quite contagious. By keeping those infected separate, the disease did not spread as easily to others.

As we ponder this healing, try to imagine not only the pain caused by the leper’s disease, but especially the pain caused by his isolation. Obviously, there were no phones at that time, no video chatting, and no means of communication from a distance. Therefore, isolation would have meant a complete loss of the person's relationship with his family and friends, as well as his former livelihood, home and all that was a part of his life.

On a spiritual level, the various illnesses that Jesus cured are, in part, to be seen as symbols of sin. In the case of leprosy, we should see this illness as a symbol of the effects of mortal sin. And mortal sin, unless it is cured by God’s forgiveness, has the effect of completely isolating a person from the life of grace. One becomes cut off from a relationship with God, as well as every other relationship that is centered in Christ. When one commits mortal sin and remains in that sin, that person is not capable of true love, since all grace is gone from their life. Therefore, their relationships become self-centered, demanding and unholy.

For those who have fallen into mortal sin, this leper is a symbol of the way out. First, he came to Jesus and knelt down before Him. He humbled himself before our Lord, acknowledging that Jesus was the answer to his ailment. He then begged Jesus for help. But the way he begged Jesus is also revealing.: he did not demand a healing but instead simply professed his faith in the fact that Jesus could heal him. And then he knelt there in trust and hope. This leper teaches us the perfect way to approach our Lord when we struggle with serious sin.

Reflect, today, upon this leper. Try to understand his isolation and loss. Try to understand his humility and faith. And seek to imitate the way that he comes to our Lord. Do not be afraid to humble yourself before God as you acknowledge the sins and other needs you have. Profess your faith in His almighty power and love, and place yourself into His hands of merciful love. He will not let you down.

Most merciful Lord, You desire all of Your children to be healed of the many sins that keep them from communion with You and with Your people. Please give me the faith and trust I need to always be able to humble myself before You so as to receive the restoration to Your grace I so desire. Jesus, I trust in You.

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“My heart is moved with pity for the crowd, because they have been with me now for three days and have nothing to eat. If I send them away hungry to their homes, they will collapse on the way, and some of them have come a great distance.” Mark 8:2–3

Jesus’ primary mission was a spiritual one. He came to set us free from the effects of sin so that we could enter the glories of Heaven for all eternity. His life, death and resurrection destroyed death itself and opened the way for all who turn to Him to be saved. But Jesus’ love for the people was so complete that He was also attentive to their physical needs.

First of all, ponder the first line of this statement of our Lord above: “My heart is moved with pity for the crowd…” Jesus’ divine love was intertwined with His humanity. He loved the entire person, body and soul. In this Gospel story, the people were with Him for three days and they were hungry, but they were showing no signs of leaving. They had become so amazed by our Lord that they didn’t want to leave. Jesus pointed out that their hunger was serious. If He sent them away, He feared that they would “collapse on the way.” Thus, these facts are the basis for His miracle.

One lesson we can learn from this story is that of our priorities in life. Oftentimes, we may tend to have our priorities reversed. Of course, taking care of the necessities of life is important. We need food, shelter, clothing and the like. We need to care for our families and provide for their basic needs. But too often we elevate these basic necessities in life over our spiritual need to love and serve Christ, as if the two were opposed to each other. But that’s not the case.

In this Gospel, the people who were with Jesus chose to put their faith first. They chose to remain with Jesus despite the fact that they did not have food to eat. Perhaps some people had left a day or two earlier, deciding that the necessity of food took precedence. But those who may have done this missed out on the incredible gift of this miracle in which the entire crowd was fed to the point of being completely satisfied. Of course, our Lord does not want us to be irresponsible, especially if we have a duty to care for others. But this story does tell us that our spiritual need to be fed by the Word of God should always be our greatest concern. When we put Christ first, all other needs are met in accord with His providence.

Reflect, today, upon your own priorities in life. What’s more important to you? Your next good meal? Or your life of faith? Though these do not have to be opposed to each other, it’s important to always put your love of God first in life. Ponder this vast crowd of people who spent three days with Jesus in the wilderness without food and try to see yourself with them. Make their choice to remain with Jesus your choice also, so that your love of God becomes the primary focus of your life.

My providential Lord, You know my every need and are concerned for every aspect of my life. Help me to trust You so completely that I always put my love of You as my first priority in life. I do believe that if I can keep You and Your will as the most important part of my life, all other necessities in life will fall in place. Jesus, I trust in You.

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They were exceedingly astonished and they said, “He has done all things well. He makes the deaf hear and the mute speak.” Mark 7:37

This line is the conclusion to the story of Jesus healing a deaf man who also had a speech impediment. The man was brought to Jesus, Jesus took him off by himself, cried out “Ephphatha!” (that is, “Be opened!”), and the man was cured. And though this was an incredible gift to this man and an act of great mercy toward him, it also reveals that God wants to use us to draw others to Himself.

On a natural level, we all lack the ability to hear the voice of God when He speaks. We need the gift of grace for this. As a result, on a natural level, we are also incapable of speaking the many truths that God wants us to speak. This story teaches us that God also desires to heal our ears so as to hear His gentle voice and to loosen our tongues so that we can become His mouthpiece.

But this story is not only about God speaking to each one of us; it also reveals our duty to bring others to Christ who do not know Him. The friends of this man brought him to Jesus. And Jesus took the man off by himself. This gives us insight into how we help others to come to know our Lord’s voice. Oftentimes when we want to share the Gospel with another, we tend to talk to them and try to rationally convince them to turn their lives to Christ. And though this can bear good fruit at times, the real goal we must have is to help them to go off with our Lord by themselves for a while so that Jesus can do the healing.

If your ears have truly been opened by our Lord, then your tongue will also be loosened. And only if your tongue is loosened will God be able to draw others to Himself through you. Otherwise your act of evangelizing will only be based on your effort alone. Therefore, if you have people in your life who do not appear to be listening to the voice of God and following His holy will, then first and foremost commit yourself to listening to our Lord yourself. Let your ears hear Him. And when you do hear Him, it will be His voice that, in turn, speaks through you in the way He desires to reach out to others.

Reflect, today, upon this Gospel scene. Ponder, especially, the friends of this man as they are inspired to bring him to Jesus. Ask our Lord to use you in a similar way. Prayerfully ponder those in your life whom God wants to call to Himself through your mediation and place yourself at the service of our Lord so that His voice can speak through you in the way He chooses.

My good Jesus, please open my ears to hear all that You wish to say to me and please loosen my tongue so that I will become a mouthpiece of Your holy word to others. I offer myself to You for Your glory and pray that You will use me in accord with Your holy will. Jesus, I fully trust in You.

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Soon a woman whose daughter had an unclean spirit heard about him. She came and fell at his feet. The woman was a Greek, a Syrophoenician by birth, and she begged him to drive the demon out of her daughter. Mark 7:25–26

A parent’s love is powerful. And the woman in this story clearly loves her daughter. It is that love that drives this mother to seek out Jesus in the hope that He will free her daughter from the demon who possessed her. Interestingly, this woman was not of the Jewish faith. She was a Gentile, a foreigner, but her faith was very real and very deep.

When Jesus first encountered this woman, she begged Him to free her daughter from the demon. Jesus' response was at first surprising. He said to her, “Let the children be fed first. For it is not right to take the food of the children and throw it to the dogs.” In other words, Jesus was saying that His mission was first to the people of Israel, the chosen people of the Jewish faith. They were the “children” of whom Jesus was speaking, and the Gentiles, such as this woman, were the ones referred to as “the dogs.” Jesus spoke this way to this woman not out of rudeness but because He could see her deep faith, and He wanted to give her an opportunity to manifest that faith for all to see. And so she did.

The woman responded to Jesus, “Lord, even the dogs under the table eat the children’s scraps.” Her words were not only exceptionally humble but were also based on deep faith and a deep love for her daughter. As a result, Jesus responds with generosity and immediately frees her daughter from the demon.

In our own lives, it’s easy to fall into the trap of thinking we deserve the mercy of God. We can think that we have a right to God’s grace. And even though Jesus deeply desires to pour forth His grace and mercy in superabundance on our lives, it is essential that we fully understand our unworthiness before Him. The disposition of this woman’s heart sets for us a perfect example of how we must come to our Lord.

Reflect, today, upon the beautiful example of this woman of deep faith. Prayerfully read her words over and over. Try to understand her humility, her hope, and her love for her daughter. As you do, pray that you will be able to imitate her goodness so as to share in the blessings she and her daughter received.

My merciful Lord, I trust in Your perfect love for me and for all peoples. I pray especially for those who carry heavy burdens and for those whose lives are deeply intertwined with evil. Please set them free, dear Lord, and welcome them into Your family so that they become true children of Your Father. May I have the humility and faith I need to help bring forth this abundance of grace for others. Jesus, I trust in You.

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Jesus summoned the crowd again and said to them, “Hear me, all of you, and understand. Nothing that enters one from outside can defile that person; but the things that come out from within are what defile.” Mark 7:14–15

What is within you? What is in your heart? Today’s Gospel concludes with a list of vices that sadly come from within: “evil thoughts, unchastity, theft, murder, adultery, greed, malice, deceit, licentiousness, envy, blasphemy, arrogance, folly.” Of course, none of these vices are desirable when looked at objectively. They are all quite repulsive. And yet too often they are sins that people deal with on a regular basis to one extent or another.

Take greed, for example. When understood clearly, no one wants to be known as one who is greedy. It’s a shameful attribute to have. But when greed is not looked at as greed, it’s easy to fall into the trap of living it. One who is greedy desires an excessive amount of this or that. More money, a better house, a nicer car, more luxurious vacations, etc. Thus, when a person is acting in a greedy way, greed does not seem undesirable. It’s only when greed is looked at in an objective way that it is understood for what it is.

In this Gospel, by naming this long list of vices, Jesus does us an incredible act of mercy. He rattles us and calls us to step back and look at sin for what it is. Jesus also makes it clear that when you live one or more of these vices, you become defiled. You become greedy, a liar, cruel, a gossip, hateful, arrogant, etc. Objectively speaking, no one wants this.

What is it in that list of vices that you struggle with the most? What do you see within your own heart? Be honest with yourself before God. Jesus desires that your heart be pure and holy, freed from these and every filth. But unless you are able to look at your own heart with honesty, it will be difficult to reject the sin with which you struggle.

Reflect, today, upon this list of sins identified by our Lord. Consider each one and allow yourself to see each sin for what it truly is. Allow yourself to despise these sins with a holy wrath and then turn your eyes to that sin with which you struggle the most. Know that as you consciously see that sin and reject it, our Lord will begin to strengthen you and purify your heart so that you become freed from that defilement and become, instead, the beautiful child of God you were made to be.

My merciful Lord, help me to see sin for what it is. Help me, especially, to see my own sin—that sin within my own heart that defiles me as Your dear child. As I see my sin, give me the grace I need to reject it and to turn to You with all my heart so that I can become a new creation in Your grace and mercy. Jesus, I trust in You!

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Featured image above: Christ Preaching By Rembrandt, via Wikimedia Commons

When the Pharisees with some scribes who had come from Jerusalem gathered around Jesus, they observed that some of his disciples ate their meals with unclean, that is, unwashed, hands. Mark 7:6–8

It seems quite clear that Jesus’ instant fame led these religious leaders to jealousy and envy, and they wanted to find fault with Him. As a result, they carefully observed Jesus and His disciples, and they noticed that Jesus’ disciples were not following the traditions of the elders. So the leaders began questioning Jesus about this fact. Jesus’ response was one of severe criticism of them. He quoted Isaiah the prophet who said, “This people honors me with their lips, but their hearts are far from me; in vain do they worship me, teaching as doctrines human precepts.”

Jesus strongly criticized them because their hearts were lacking true worship. The various traditions of the elders were not necessarily bad, such as the careful ceremonial washing of one’s hands before eating. But these traditions were empty if they were not motivated by a deep faith and love of God. The external following of human traditions was not truly an act of divine worship, and that’s what Jesus wanted for them. He wanted their hearts to be set ablaze with a love of God and with true divine worship.

What our Lord wants of each one of us is worship. Pure, heartfelt, sincere worship. He wants us to love God with a deep interior devotion. He wants us to pray, to listen to Him, and to serve His holy will with all the powers of our soul. And this is only possible when we engage in authentic worship.

As Catholics, our life of prayer and worship is grounded in the holy Liturgy. The Liturgy incorporates many traditions and practices that reflect our faith and become a vehicle of the grace of God. And though the Liturgy itself is far different from the mere “tradition of the elders” that Jesus was criticizing, it’s useful to remind ourselves that the many Liturgies of our Church must move from the external actions to interior worship. Going through the motions alone is pointless. We must allow God to act on us and within us as we engage in the external celebration of the Sacraments.

Reflect, today, upon the burning desire in the heart of our Lord to draw you into worship. Reflect upon how well you allow yourself to be drawn into this worship every time you attend the holy Mass. Seek to make your participation not only an exterior one but, first and foremost, an interior one. Doing so will help ensure that the rebuke of our Lord upon the scribes and Pharisees does not also fall upon you.

My divine Lord, You and You alone are worthy of all worship, adoration and praise. You and You alone deserve the worship I offer You from the depths of my heart. Help me and Your entire Church to always interiorize our exterior acts of worship so as to give You the glory that is due Your holy name. Jesus, I trust in You.

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Featured image above: The Meal in the House of the Pharisee By James Tissot

Whatever villages or towns or countryside he entered, they laid the sick in the marketplaces and begged him that they might touch only the tassel on his cloak; and as many as touched it were healed. Mark 6:56

It would have been truly awe-inspiring to witness Jesus healing the sick. The people who witnessed this clearly had never seen anything like it before. For those who were sick, or whose loved ones were sick, each healing would have had a powerful effect upon them and upon their whole family.

Today, modern science, with its ability to treat so many illnesses, has lessened the fear and anxiety over getting sick. But in Jesus’ time, serious illness was of far greater concern. For that reason, the desire of so many people to bring their sick to Jesus so that they could be healed was very strong. This desire drove them to Jesus so that “they might touch only the tassel on his cloak” and be healed. And Jesus didn’t disappoint.

Though Jesus’ physical healings were unquestionably an act of charity given to those who were sick and to their families, they obviously weren’t the most important thing Jesus did. And it’s important for us to remind ourselves of that fact. Jesus' healings were primarily for the purpose of preparing the people to listen to His Word and to ultimately receive the spiritual healing of the forgiveness of their sins.

In your own life, if you were seriously ill and were given the option to receive either a physical healing or to receive the spiritual healing of the forgiveness of your sins, which would you choose? Clearly, the spiritual healing of the forgiveness of your sins is of infinitely greater value. It will affect your soul for all eternity. The truth is that this far greater healing is available to us all, especially in the Sacrament of Reconciliation. In that Sacrament, we are invited to “touch the tassel on his cloak,” so to speak, and be spiritually healed. For that reason, we should have a much deeper desire to seek out Jesus in the confessional than the people of Jesus’ day had for physical healing. And yet, too often we ignore the priceless gift of God’s mercy and healing offered so freely to us.

Reflect, today, upon the desire in the hearts of the people in this Gospel story. Think, especially, about those who were seriously ill and about their burning desire to come to Jesus for healing. Compare that desire in their hearts to the desire, or lack of desire, in your heart to run to our Lord for the spiritual healings your soul so desperately needs. Seek to foster a greater desire for this healing, especially as it comes to you through the Sacrament of Reconciliation.

My healing Lord, I thank You for the spiritual healing You continually offer me, especially through the Sacrament of Reconciliation. I thank You for the forgiveness of my sins on account of You suffering on the Cross. Fill my heart with a greater desire to come to You so as to receive the greatest gift I could ever receive: the forgiveness of my sins. Jesus, I trust in You.

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Featured images above: The fresco Jesus at the healing in Duomo by Lattanzio Gambara, via Adobe

When it was evening, after sunset, they brought to him all who were ill or possessed by demons. The whole town was gathered at the door. He cured many who were sick with various diseases, and he drove out many demons, not permitting them to speak because they knew him. Mark 1:32–34

Jesus was in the home of Simon Peter whose mother-in-law He had just cured. “The whole town gathered at the door” when evening came. This was Jesus’ first time being in Capernaum after beginning His public ministry, and already people were flocking to Him in droves. The next morning, Jesus got up before dawn and went away alone to pray. Soon, some of the disciples found Him and told Him that, once again, the whole town was looking for Him.

The excitement was great. So many were amazed. And their amazement at Jesus was not simply a form of curiosity. It was an amazement fueled by faith, which is why Jesus was able to perform so many miracles there. The people quickly realized that Jesus was the One of Whom the prophets of old had spoken. He was the Messiah, and the people gave Him their full attention.

This is a good image for us to ponder. As you think of the crowds and their unwavering desire to be near our Lord, consider your own desires pertaining to God. Do you regularly find yourself consumed with a desire to find our Lord, to be with Him, to listen to Him and to receive His grace and mercy? Or are you tempted to see Jesus and the practice of your faith as boring and uninteresting? One of the unfortunate effects of modern technology is that we easily become fascinated by and intrigued with many superficial things. Perhaps it’s the latest short video on a mobile app, or the latest episode of a favorite television series, or a new post by a friend on social media. There are many things today that compete for our attention, intrigue us and even amaze us. Is Jesus one of those things in your life?

In our modern world of constant stimulation and entertainment, we need to understand the difference between being amazed at the latest pop trend and being amazed by the grace and divine actions of our Lord. When we come face-to-face with the power of God in our lives, we will be amazed in a way that fulfills and satisfies us on the deepest level. It will be a spiritual amazement, which is a gift of the Holy Spirit. And the satisfaction we receive from this form of amazement is transforming, deep and sustaining. But when we turn to lesser and more sensory “amazements” common within our world today, we will find that they last only for a moment, and we are quickly left dry and wanting for more.

Reflect, today, upon the people in today’s Gospel who were so enthralled by Jesus that they continually sought Him out. Consider their excitement, their hope and their genuine joy at their discovery of the Messiah. As you think about them, consider whether you share in their excitement about Jesus. If that excitement is lacking, recommit yourself to seeking out our Lord. And where you see that excitement present, rejoice and give glory to God.

Most glorious Lord, Your love and mercy are truly amazing. Please help me to continually see this in my life and to continually become enthralled by Your presence in my life. May I run to You always, giving You my full attention and love. Jesus, I trust in You.

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Featured image above: Crowds gather as Christ heals the sick, via Wikimedia Commons

“Come away by yourselves to a deserted place and rest a while.” Mark 6:34

The Twelve had just returned from going about the countryside preaching the Gospel. They were tired. Jesus, in His compassion, invites them to come away with Him to rest for a while. So they get in a boat to cross over to a deserted place. But when the people hear about this, they hurry on foot to the place that their boat was heading. So, when the boat arrives, there is a crowd awaiting them.

Of course, Jesus does not get upset. He does not get discouraged by the burning desire of the people to be with Him and the Twelve. Instead, the Gospel relates that when Jesus saw them, “his heart was moved with pity,” and He began to teach them many things.

In our own lives, after serving others well, it’s understandable to desire rest. Even Jesus desired this for Himself and His Apostles. But the one thing that Jesus permitted to “interrupt” His rest was the clear desire of the people to be with Him and to be fed by His preaching. There is much to learn from this example of our Lord.

For example, there are many times when a parent may only want to be alone for a while, and yet family concerns arise that need their attention. Priests and religious may also have unexpected duties that arise from their ministry that can, at first, appear to interrupt their plans. The same can be said for any vocation or situation in life. We may think we need one thing, but then duty calls and we find we are needed in a different way.

One key to sharing in the apostolic mission of Christ, be it to our families, Church, communities or friends, is to be ready and willing to be generous with our time and energy. It’s true that prudence will dictate the need for rest at times, but at other times the call to charity will supersede what we perceive as a legitimate need for our own rest and relaxation. And when true charity is demanded of us, we will always find that our Lord gives us the needed grace to be generous with our time. It is often in those moments when our Lord chooses to use us in ways that are truly transforming for others.

Reflect, today, upon the true needs of those around you. Are there people who would greatly benefit from your time and attention today? Are there needs that others have that will require you to change your plans and to give of yourself in a way that is difficult? Do not hesitate to give generously of yourself to others. In fact, this form of charity is not only transforming for those whom we serve, it is often one of the most restful and rejuvenating activities we can also do for ourselves.

My generous Lord, You gave of Yourself without reserve. People came to You in their need, and You did not hesitate to serve them out of love. Give me a heart that imitates Your generosity and help me to always say “Yes” to the charitable work to which I am called. May I learn to find great joy in serving others, especially in those unplanned and unexpected circumstances of life. Jesus, I trust in You.

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Featured image above: Christ and His Disciples in the Garden of Gethsemane By Rembrandt, via Wikimedia Commons

“Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in the sight of all the peoples: a light for revelation to the Gentiles, and glory for your people Israel.” Luke 2:29–32

At the time of Jesus’ birth, there was a man named Simeon who had spent his whole life preparing for one significant moment. Like all faithful Jews at the time, Simeon was waiting for the coming Messiah. The Holy Spirit had revealed to him that he would indeed see the Messiah before his death—and so this happened when Mary and Joseph brought Jesus into the Temple to offer Him to the Lord as an infant.

Try to imagine the scene. Simeon had lived a holy and devout life. And deep within his conscience, he knew that his life on earth would not come to an end until he was privileged to see the Savior of the World with his own eyes. He knew this by a special gift of faith, an interior revelation of the Holy Spirit, and he believed.

It’s helpful to think about this unique gift of knowledge that Simeon had throughout his life. Normally we gain knowledge through our five senses. We see something, hear something, taste, smell, or feel something, and as a result come to know it to be true. Physical knowledge is very reliable and is the normal way we come to know things. But this gift of knowledge Simeon had was different. It was deeper and was spiritual in nature. He knew he would see the Messiah before he died, not because of some external sensory perception he had received but because of an interior revelation from the Holy Spirit.

This truth begs the question, which type of knowledge is more certain? Something you see with your eyes, touch, smell, hear or taste? Or something that God speaks to you in the depths of your soul by a revelation of grace? Though these types of knowledge are different, it’s important to understand that the spiritual knowledge that is given by the Holy Spirit is far more certain than anything perceived through the five senses alone. This spiritual knowledge has the power to change your life and direct all your actions toward that revelation.

For Simeon, this interior knowledge of a spiritual nature suddenly united with his five senses when Jesus was brought into the Temple. Simeon suddenly saw, heard and felt this Child Whom he knew he would one day see with his own eyes and touch with his own hands. For Simeon, that moment was the culminating moment of his life.

Reflect, today, upon anything that our Lord has spoken to you in the depths of your soul. Too often we ignore His gentle voice as it speaks, preferring instead to live only in the sensory world. But the spiritual reality within us must become the center and foundation of our lives. It is there where God speaks, and it is there where we, too, will discover the central purpose and meaning of our lives.

My spiritual Lord, I thank You for the countless ways in which You speak to me day and night in the depths of my own soul. Help me to be always attentive to You and to Your gentle voice as You speak to me. May Your voice and Your voice alone become the guiding direction of my life. May I trust in Your Word and never waver from the mission You have given to me. Jesus, I trust in You.

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Featured image above: Presentation of Jesus at the Temple By Giotto di Bondone, via Wikimedia Commons

Jesus summoned the Twelve and began to send them out two by two and gave them authority over unclean spirits. He instructed them to take nothing for the journey but a walking stick—no food, no sack, no money in their belts. Mark 6:7–8

Why would Jesus instruct the Twelve to go forth to preach with authority but to take nothing with them on the journey? Most people who set out on a journey prepare ahead and make sure to pack what they need. Jesus’ instruction was not so much a lesson in relying upon others for basic needs as it was a lesson on reliance upon divine providence for their ministry.

The material world is good in and of itself. All creation is good. Therefore, there is nothing wrong with having possessions and using them for our good and for the good of those who have been entrusted to our care. But there are times when God wants us to rely more upon Him than upon ourselves. The story above is one of those situations.

By instructing the Twelve to go forth on their mission without bringing the basic necessities of life, Jesus was helping them to trust not only in His providence for those basic needs but also to trust that He would provide for them spiritually in their mission of preaching, teaching and healing. They were given great spiritual authority and responsibility and, for that reason, needed to rely upon the providence of God to a far greater extent than others. Thus, Jesus exhorts them to trust Him regarding their basic needs so that they will also be disposed to trust Him on this new spiritual mission.

The same is true in our lives. When God entrusts us with a mission to share the Gospel with another, He will often do so in a way that requires great trust on our part. He will send us forth “empty-handed,” so to speak, so that we will learn to rely upon His gentle guidance. Sharing the Gospel with another is an incredible privilege, and we must realize that we will be successful only if we rely wholeheartedly upon the providence of God.

Reflect, today, upon those to whom you sense God wants you to reach out to with the Gospel. How do you do this? The answer is quite simple. You do so only by relying upon the providence of God. Step out in faith, listen to His guiding voice every step of the way, and know that His providence is the only way that the Gospel message will be effectively shared.

My trustworthy Lord, I accept Your call to go forth and to share Your love and mercy with others. Help me to always rely upon You and Your providence for my mission in life. Use me as You will and help me to trust in Your guiding hand for the upbuilding of Your glorious Kingdom on earth. Jesus, I trust in You.

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Featured image above: A an etching by Jan Luyken from the Phillip Medhurst Collection of Bible illustrations housed at Belgrave Hall, Leicester, England, via Wikimedia Commons

“Is he not the carpenter, the son of Mary, and the brother of James and Joseph and Judas and Simon? And are not his sisters here with us?” And they took offense at him. Mark 6:3

After traveling throughout the countryside performing miracles, teaching the crowds and gaining many followers, Jesus returned to Nazareth where He grew up. Perhaps His disciples were excited to return with Jesus to His native place, thinking that His own townspeople would be overjoyed to see Jesus again because of the many stories of His miracles and authoritative teaching. But the disciples were soon to have quite a surprise.

After arriving in Nazareth, Jesus entered the Synagogue to teach, and He taught with an authority and wisdom that confounded the locals. They said among themselves, “Where did this man get all this? What kind of wisdom has been given him?” They were confused because they knew Jesus. He was the local carpenter who worked for years with His father who was a carpenter. He was Mary’s son, and they knew His other relatives by name.

The primary difficulty Jesus’ townspeople had was their familiarity with Jesus. They knew Him. They knew where He lived. They knew Him as He grew up. They knew His family. They knew all about Him. Therefore, they wondered how Jesus could be anything special. How could He now teach with authority? How could He now do miracles? Thus, the townspeople were astonished, and they allowed that astonishment to turn into doubt, judgment and criticism.

The same temptation is something we all deal with more than we may realize. It is often easier to admire a stranger from afar than one whom we know well. When we hear of someone for the first time who is doing something admirable, it’s easy to join in that admiration. But when we hear good news about someone we know well, we can easily be tempted to jealousy or envy and to be skeptical and even critical. But the truth is that every saint has a family. And every family potentially has brothers and sisters, cousins and other relatives through whom God will do great things. This should not surprise us—it should inspire us! And we should rejoice when those close to us and with whom we are familiar are used powerfully by our good God.

Reflect, today, upon those whom you are familiar with in life, especially your own family. Examine whether or not you struggle with an ability to see beyond the surface and accept that God dwells within everyone. We must constantly seek to discover the presence of God all around us, especially in the lives of those whom we know very well.

My ever-present Lord, thank You for the countless ways in which You are present in the lives of those all around me. Give me the grace to see You and to love You in the lives of those closest to me. As I discover Your glorious presence in their lives, fill me with deep gratitude and help me to acknowledge Your love that comes forth from their lives. Jesus, I trust in You.

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Featured image above: Jesus Unrolls the Book in the Synagogue By James Tissot, via Wikimedia Commons

While he was still speaking, people from the synagogue official’s house arrived and said, “Your daughter has died; why trouble the teacher any longer?” Disregarding the message that was reported, Jesus said to the synagogue official, “Do not be afraid; just have faith.” Mark 5:35–36

This short line is one worth pondering every day. “Do not be afraid; just have faith.” This statement can apply to many situations we experience throughout our lives. It is a command of love from our Lord and is a command that we all need to hear, especially when hardships come our way.

First, it should be noted that this was a grave situation in which extreme emotion and temptations to fear would be understandable. The father in this story had a young daughter at the point of death, and he came to beg Jesus to heal her. Jesus agreed. But while they were on their way, Jesus and the father received the heartbreaking news that the daughter had just died. As any parent would know, this news must have been incredibly difficult to hear. So begin by trying to understand the grief that this father was experiencing. Try to especially understand his grief at that moment as he heard this devastating news.

As you ponder his grief, try to also ponder the heart, thinking, emotions and words of Jesus. Jesus had no fear. He knew that this would end very well. But because He also had deep empathy and love for this grieving father, Jesus turned to him to give him hope. Hope in the midst of a very difficult and painful experience in life is hard to come by. When faced with grief, it is very tempting to give in to despair. Despair is a complete loss of hope. Despair keeps us from God and strips us of faith. But despair is always avoidable if we follow Jesus’ command of love. “Do not be afraid; just have faith.” What is it that tempts you to fear in life?

What is it that tempts you to lose your hope? Perhaps you struggle with the death of a loved one, and you find it very difficult. Perhaps your grief comes from small sources and is only minor right now. The truth is that all of us will experience small temptations to lose hope every day. And most will also experience grave temptations at one time or another. For these reasons, we must all constantly listen to Jesus’ words and work to dispel every fear in life as we invite God to bestow upon us the gift of hope that comes from unwavering faith in His plan for our lives.

Reflect, today, upon any struggles you have with despair, fear or anxiety in life. As you do, know that all things are possible when you turn to God with faith. Faith does not necessarily remove the hardships of life; it does something even better. It transforms hardships so that you can endure them with grace, joy and supernatural hope. When this happens, everything in life has the potential to be used by God for our good. All we need to do is continually reject fear and “just have faith.”

My compassionate Lord, You consoled this grieving father and instilled within him the gifts of faith and hope. Please also speak your command of love to me, calling me to trust in You no matter what I struggle with in life. May I always have faith in You and never fall into despair or fear. Jesus, I trust in You.

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Featured image above: The Raising of Jairus’ Daughter By Gabriel von Max, via Wikimedia Commons

“What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me!” (He had been saying to him, “Unclean spirit, come out of the man!”) He asked him, “What is your name?” He replied, “Legion is my name. There are many of us.” Mark 5:7–9

To most people, such an encounter would be terrifying. This man whose words are recorded above was possessed by a multitude of demons. He lived on the hillsides among various caves by the sea, and no one wanted to go near him. He was a violent man, crying out day and night, and all the townspeople were fearful of him. But when this man saw Jesus at a distance, something amazing happened. Instead of Jesus being terrified of the man, the multitude of demons possessing the man became terrified of Jesus. Jesus then commanded the many demons to leave the man and enter a herd of about two thousand swine instead. The swine immediately ran down the hill into the sea and drowned. The possessed man returned to normal, becoming clothed and in his right mind. All who saw him were amazed.

Clearly, this brief summary of the story does not adequately explain the terror, trauma, confusion, suffering, etc., that this man endured during the years of his diabolical possession. And it does not adequately explain the grave suffering of this man's family and friends, as well as the disorder caused to the local townspeople as a result of his possession. Thus, to better understand this story, it is useful to contrast the before-and-after experience of all involved. It was very difficult for everyone to comprehend how this man could go from being possessed and out of his mind to calm and rational. For that reason, Jesus told the man to “Go home to your family and announce to them all that the Lord in his pity has done for you.” Imagine the mix of joy, confusion and disbelief that his family would have experienced.

If Jesus could transform the life of this man who was completely possessed by a Legion of demons, then no one is ever without hope. Too often, especially within our families and among old friends, there are those whom we have written off as irredeemable. There are those who have gone so far astray that they seem hopeless. But one thing this story tells us is that hope is never lost for anyone—not even those completely possessed by a multitude of demons.

Reflect, today, upon anyone in your life whom you have written off. Perhaps they have hurt you over and over. Or perhaps they have chosen a life of grave sin. Look at that person in the light of this Gospel and know that there is always hope. Be open to God acting through you in a profound and powerful way so that even the most seemingly irredeemable person you know will be given hope through you.

My most powerful Lord, I offer to You, this day, the person whom I call to mind who is most in need of Your redeeming grace. May I never lose hope in Your ability to transform their life, to forgive their sins and to bring them back to You. Use me, dear Lord, to be an instrument of Your mercy, so that they will come to know You and experience the freedom You so deeply desire that they receive. Jesus, I trust in You.

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Featured image above: Healing of the possessed, via Wikimedia Commons

In their synagogue was a man with an unclean spirit; he cried out, “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!” Jesus rebuked him and said, “Quiet! Come out of him!” The unclean spirit convulsed him and with a loud cry came out of him. Mark 1:23–26

It’s interesting to note that this unclean spirit immediately knows Who Jesus is. This is because each of two opposites emphasizes the other very clearly. For example, the color black is most clearly seen when it is placed in front of something white. Or something hot is most noticeable after experiencing something very cold. And a loud noise is most jarring when someone is sitting in silence. And so it is with Jesus and evil. Jesus, the Holy One of God, is most clearly seen when He comes in contact with an unclean spirit.

This fact gives us some wonderful insights into our journey toward the heights of holiness. Oftentimes, when one experiences a profound and transforming conversion, it is because they were first living a life of sin. When one who is living in sin encounters the saving grace of God, it is quite noticeable. And that is good.

But there is also another spiritual insight we can take from this. To further the analogy, it is also true that when the color black is put next to something dark blue, or something hot is touched after holding something quite warm, there is less notice taken. So it is with the spiritual life. When we are striving to obtain true holiness of life, and when we are already living the many virtues to which we are called, the next step closer to God might not be nearly as noticeable. Instead, growth in perfection for one who is already striving for perfection will be very subtle. And that is also good.

This is important to understand because sometimes, when a person has gone through a powerful conversion earlier in life, they want to return to the experience they had when they initially converted. But that should not be our goal. Instead, we should continually strive to experience these more subtle changes that take us from a life of holiness to one of even greater holiness. In this case, if you do not sense a powerful contrast of spiritual experiences within you, that may be simply because there are no serious sins you are trying to overcome. Thus, the ideal for every Christian is to eventually experience less contrasting spiritual experiences and more that are gentle and subtle as our Lord continues to gently perfect you in many ways.

Reflect, today, upon your own spiritual journey toward holiness. If you do see serious sin in your life, know that God wants to profoundly free you and draw you through a major conversion. If you do not see serious sin in your life and if you already strive daily to become holy, then rejoice if your spiritual consolations and communications from God are much more subtle and, at times, undetectable. Keep working at perfection and rejoice that you are on the correct path.

Lord of all holiness, please continue to draw me into the life of perfection. Help me to grow in every virtue and to continually be aware of every gift of grace I am given. Please help me, especially, to be attentive to every small and subtle grace and to respond to those graces with a truly open and grateful heart. Jesus, I trust in You!

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Leaving the crowd, they took Jesus with them in the boat just as he was. And other boats were with him. A violent squall came up and waves were breaking over the boat, so that it was already filling up. Jesus was in the stern, asleep on a cushion. Mark 4:36–38

Throughout our lives, we can be assured that at some point we will encounter a storm. Not just a physical storm but a spiritual one. It may come in the form of a tragic event, a deep wound inflicted by another, the effects of our own sin or some other painful experience. And for many people, this will happen more than once.

When such a “storm” is encountered in life, it may seem as if Jesus is “asleep” and not readily available to help us through. When this happens, the message of the Gospel above is very helpful to prayerfully ponder.

As this Gospel passage continues, we read that the disciples, in a panic, woke up Jesus and said, “Teacher, do you not care that we are perishing?” Jesus got up, addressed the storm and said, “Quiet! Be still!” and all was calm. He then said to the disciples, “Why are you terrified? Do you not yet have faith?” The disciples were left in amazement and wonder.

The key is faith. When we face a storm in life, we must have faith. But what does that mean? It means that we must know, with a deep certitude, that Jesus is in fact always with us. We must know, with a deep certitude, that if we place all our trust and hope in Him, He will never abandon us. We must know, with a deep certitude, that every storm will ultimately pass and that peace and calm will ensue.

Facing the storms in life with faith is transforming. And often Jesus appears to be asleep for a reason. The reason is that He wants us to trust. Too often we turn our eyes to the storm itself and allow fear and anxiety to dominate our lives. But every storm we encounter is an opportunity to trust Him on a new and deeper level. If life were always easy and consoling then we would have little reason to trust deeply. Therefore, every storm must be seen as an opportunity for tremendous grace as we place all our trust in Jesus, despite how things immediately appear.

Reflect, today, upon how deep and sustaining your own faith in Christ truly is. Do you trust Him no matter what? Are you able to trust Him when all seems lost, when life is difficult and when confusion tempts you? Prepare, now, for the next such storm you may face and resolve to use that opportunity as a moment in which your faith is made manifest and becomes the stabilizing force of your life.

My sleeping Lord, help me to always place all my trust in You, no matter what the circumstances are in my life at every moment. Strengthen my faith, especially during those times when I face challenges and temptations. May I never doubt that You are there with me, leading me and keeping me close to Your merciful Heart. Jesus, I trust in You.

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Featured image above: Christ Asleep during the Tempest By Eugène Delacroix, via Wikimedia Commons